Isaiah 57:2
Those who walk uprightly enter into peace; they find rest, lying down in death.
Those who walk uprightly
The phrase "walk uprightly" is derived from the Hebrew word "yashar," which means to be straight, level, or right. In the biblical context, it refers to living a life of integrity and righteousness according to God's commandments. Historically, the Israelites were called to be a people set apart, living in a manner that reflected God's holiness. This phrase emphasizes the importance of moral and ethical conduct, suggesting that those who live in alignment with God's will are the ones who truly walk uprightly. In a conservative Christian perspective, this is a call to live a life that mirrors the teachings of Christ, embodying virtues such as honesty, kindness, and faithfulness.

enter into peace
The Hebrew word for peace here is "shalom," which encompasses not just the absence of conflict but a state of completeness, wholeness, and harmony. In the ancient Near Eastern context, peace was a rare and precious commodity, often disrupted by war and strife. The promise of entering into peace is a profound assurance of divine rest and fulfillment. For believers, this peace is not only a future hope but a present reality through faith in Jesus Christ, who is referred to as the Prince of Peace. It signifies a deep, abiding sense of well-being that comes from being reconciled with God.

they find rest
The concept of rest, or "nuach" in Hebrew, is deeply rooted in the biblical narrative, beginning with God's rest on the seventh day of creation. It signifies a cessation from labor and a state of tranquility. In the historical context of Israel, rest was often associated with the Promised Land, a place where God's people could dwell securely. For Christians, this rest is ultimately found in Christ, who invites all who are weary to come to Him for rest. It is a spiritual rest that transcends physical circumstances, offering solace and comfort to the soul.

as they lie in death
This phrase acknowledges the reality of death, yet frames it in a context of hope and peace. The Hebrew word for death, "mavet," is often seen as the ultimate enemy, but here it is portrayed as a gateway to rest for the righteous. In the ancient world, death was a mysterious and often feared transition, but for those who walk uprightly, it is depicted as a peaceful passage. From a conservative Christian viewpoint, death is not the end but a transition to eternal life with God. The assurance of rest in death reflects the Christian hope of resurrection and eternal life, where believers will experience the fullness of God's peace.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry spanned the reigns of several kings of Judah. He is known for his prophecies concerning both judgment and redemption.

2. The Righteous
This refers to those who live according to God's commandments and walk uprightly, as mentioned in the verse.

3. Peace
In the Hebrew context, "peace" (shalom) encompasses completeness, welfare, and tranquility, not just the absence of conflict.

4. Rest
This implies a state of spiritual and eternal rest, often associated with the peace that comes after a life lived in righteousness.

5. Death
In this context, death is not seen as an end but as a transition into eternal peace for the righteous.
Teaching Points
The Promise of Peace for the Righteous
The verse assures believers that those who live uprightly will enter into peace, both in this life and the next. This peace is a divine promise that transcends earthly troubles.

Understanding Biblical Rest
Rest in the biblical sense is not merely physical cessation from work but a spiritual state of being in harmony with God. It is a foretaste of eternal life with Him.

Death as a Transition, Not an End
For believers, death is not to be feared but seen as a passage to eternal peace and rest. This perspective can bring comfort in times of loss.

Living Uprightly in a Fallen World
The call to walk uprightly is a challenge in a world that often opposes God's ways. Believers are encouraged to remain steadfast, knowing the promise of peace awaits them.

The Role of Faith in Achieving Peace
Faith is essential in walking uprightly and entering into God's peace. Trusting in God's promises enables believers to live righteously despite challenges.
Bible Study Questions
1. How does the promise of peace for the righteous in Isaiah 57:2 encourage you in your daily walk with God?

2. In what ways can you pursue peace in your relationships, reflecting the biblical concept of shalom?

3. How does the understanding of death as a transition to eternal rest influence your perspective on life and mortality?

4. What practical steps can you take to ensure you are living uprightly in accordance with God's commandments?

5. How can the teachings in Hebrews 4:9-11 about entering God's rest inspire you to deepen your faith and obedience?
Connections to Other Scriptures
Psalm 37:37
This verse speaks of the future of the blameless and upright, promising peace to those who live righteously.

Matthew 5:9
Jesus blesses the peacemakers, indicating that those who pursue peace are aligned with God's will and will be called His children.

Hebrews 4:9-11
Discusses the rest that remains for the people of God, encouraging believers to strive to enter that rest through faith and obedience.

Revelation 14:13
Speaks of the blessedness of those who die in the Lord, as they will rest from their labors and their deeds will follow them.
A Glimmering of New Testament ConsolationF. Delitzsch, D. D.Isaiah 57:2
The Believer in Life, Death, and EternityJ. Haslegrave, M. A.Isaiah 57:2
Death of the RighteousJames Wells.Isaiah 57:1-2
Early DeathJ. R. Macduff, D. D.Isaiah 57:1-2
Early DeathJ. R. Macduff, D. D.Isaiah 57:1-2
Good Men DieIsaiah 57:1-2
Merciful MenProf. J. Skinner, D. D.Isaiah 57:1-2
Spared Future EvilHomiletic ReviewIsaiah 57:1-2
The Blessings of Short LifeT. De Witt Talmage, D. D.Isaiah 57:1-2
The Death of the GoodHomilistIsaiah 57:1-2
The Righteous PerishingF. Delitzsch, D. D.Isaiah 57:1-2
Three Pictures of the HumanW. Clarkson Isaiah 57:1, 2
People
Isaiah, Melech, Molech
Places
Jerusalem
Topics
Beds, Death, Enter, Entereth, Enters, Lie, Peace, Rest, Resting-places, Straight, Straightforward, Upright, Uprightly, Uprightness, Walk, Walked, Walketh, Walking, Walks
Dictionary of Bible Themes
Isaiah 57:2

     5059   rest, eternal

Isaiah 57:1-2

     6705   peace, experience
     8355   understanding

Library
Thirteenth Day. Holiness and Humility.
Thus saith the High and Lofty One that inhabiteth eternity, whose name is Holy: I dwell in the High and Holy place, with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.'--Isa. lvii. 15. Very wonderful is the revelation we have in Isaiah of God, the Holy One, as the Redeemer and the Saviour of His people. In the midst of the people whom He created and formed for Himself, He will as the Holy One dwell, showing forth
Andrew Murray—Holy in Christ

Man's Greatness and God's Greatness.
Preached June 20, 1852. MAN'S GREATNESS AND GOD'S GREATNESS. "For thus saith the High and Lofty One that inhabiteth Eternity, whose Name is Holy. I dwell in the high and holy place--with him also that is of a contrite and humble spirit."--Isaiah lvii. 15. The origin of this announcement seems to have been the state of contempt in which religion found itself in the days of Isaiah. One of the most profligate monarchs that ever disgraced the page of sacred history, sat upon the throne of Judah. His
Frederick W. Robertson—Sermons Preached at Brighton

The Loftiness of God
ISAIAH lvii. 15. For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy, I dwell in the high and holy place; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. This is a grand text; one of the grandest in the whole Old Testament; one of those the nearest to the spirit of the New. It is full of Gospel--of good news: but it is not the whole Gospel. It does not tell us the whole character
Charles Kingsley—The Good News of God

Of the Joy of a Good Conscience
The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say
Thomas A Kempis—Imitation of Christ

Holy Raiment of One's Own Weaving.
"I dwell in the high and holy places." --Isa. lvii. 15. Holiness inheres in man's being. There is external holiness, e.g., that of the Levitical order, effected by washing or sprinkling with sacrificial blood; or official holiness, denoting separation for divine service, in which sense the prophets and apostles are called holy, and church-members are called holy and beloved. But these have nothing to do with the sanctification now under discussion. Sanctification as a gift of grace refers to a man's
Abraham Kuyper—The Work of the Holy Spirit

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Presence of God
Of the Presence of God The soul that is faithful in the exercise of love and adherence to God above described, is astonished to feel Him gradually taking possession of their whole being: it now enjoys a continual sense of that Presence, which is become as it were natural to it; and this, as well as prayer, is the result of habit. The soul feels an unusual serenity gradually being diffused throughout all its faculties; and silence now wholly constitutes its prayer; whilst God communicates an intuitive
Madame Guyon—A Short and Easy Method of Prayer

Higher Degree of Prayer, which is that of the Simple Presence of God, or Active Contemplation.
The soul, faithfully exercising itself in the affection and love of its God, is astonished to find Him taking complete possession of it. His presence becomes so natural, that it would be impossible not to have it: it becomes habitual to the soul, which is also conscious of a great calm spreading over it. Its prayer is all silence, and God imparts to it an intrinsic love, which is the commencement of ineffable happiness. Oh, if I could describe the infinite degrees which follow! But I must stop here,
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Geometry of Prayer
"Lord, teach us to pray."--Luke xi. 1. "The high and lofty One that inhabiteth eternity."--Is. lvii. 15. I HAVE had no little difficulty in finding a fit text, and a fit title, for my present discourse. The subject of my present discourse has been running in my mind, and has been occupying and exercising my heart, for many years; or all my life indeed. And even yet, I feel quite unable to put the truth that is in my mind at all properly before you. My subject this morning is what I may call, in one
Alexander Whyte—Lord Teach Us To Pray

Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
{hebrew} In every passage of Scripture where thou findest the Majesty of God, thou also findest close by His Condescension (Humility). So it is written down in the Law [Deut. x. 17, followed by verse 18], repeated in the Prophets [Is. lvii. 15], and reiterated in the Hagiographa [Ps. lxviii. 4, followed by verse 5].' - Megill 31 a.
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Three Parables of the Gospel: of the Recovery of the Lost - of the Lost Sheep, the Lost Drachm, the Lost Son.
A SIMPLE perusal of the three Parables, grouped together in the fifteenth chapter of St. Luke's Gospel, will convince us of their connection. Although they treat of repentance,' we can scarcely call them The Parables of Repentance;' for, except in the last of them, the aspect of repentance is subordinate to that of restoration, which is the moral effect of repentance. They are rather peculiarly Gospel-Parables of the recovery of the lost:' in the first instance, through the unwearied labour; in the
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

We are Drawing Near the End, and to the Highest Conclusions of True Human Wisdom...
We are drawing near the end, and to the highest conclusions of true human wisdom; and full of deepest interest it is to mark the character of these conclusions. Reason speaks; that faculty that is rightly termed divine, for its possession marks those who are "the offspring of God." He is the Father of spirits, and it is in the spirit that Reason has her seat; whilst in our Preacher she is enthroned, and now with authority utters forth her counsels. Here we may listen to just how far she can
F. C. Jennings—Old Groans and New Songs

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

What are Consequences of Backsliding in Heart.
The text says, that "the backslider in heart shall be filled with his own ways." 1. He shall be filled with his own works. But these are dead works, they are not works of faith and love, which are acceptable to God, but are the filthy rags of his own righteousness. If they are performed as religious services, they are but loathsome hypocrisy, and an abomination to God; there is no heart in them. To such a person God says: "Who hath required this at your hand?" (Isaiah 1:12). "Ye are they which justify
Charles G. Finney—The Backslider in Heart

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ Teaching Humility
During the earthly life of our blessed Saviour, we see how everything connected with it teaches the lesson of humility. This is pointed out in the beautiful collect in The Book of Common Prayer for the first Sunday in Advent. Here we are taught to say:--"Almighty God, give us grace to cast away the works of darkness, and put upon us the armor of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in--great humility." If Jesus had come into our world as an
Richard Newton—The Life of Jesus Christ for the Young

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

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