Isaiah 51:21
Therefore now hear this, you afflicted one, drunken, but not with wine.
Therefore now hear this
This phrase serves as a divine call to attention, urging the listener to focus on the message that follows. In Hebrew, the word "hear" (שְׁמַע, shema) is not merely about auditory perception but implies understanding and obedience. It is reminiscent of the Shema in Deuteronomy 6:4, a central declaration of faith in Judaism. This call to "hear" signifies the importance and urgency of the message, indicating that God is about to reveal something crucial to His people.

you afflicted one
The term "afflicted" (עֲנִיָּה, aniyah) refers to someone who is suffering or oppressed. Historically, this can be seen as addressing the Israelites during their Babylonian exile, a period of great distress and hardship. Theologically, it reflects God's awareness and compassion for those who are suffering. It reassures believers that God sees their struggles and is preparing to act on their behalf.

drunken, but not with wine
This metaphorical expression highlights a state of confusion and disorientation. The Hebrew word for "drunken" (שִׁכּוֹר, shikkor) typically refers to intoxication by alcohol, but here it signifies a spiritual or emotional stupor. The Israelites were overwhelmed by their circumstances, not by literal wine, but by the trials and tribulations they faced. This phrase underscores the idea that their suffering is not self-inflicted but a result of external oppression, and it sets the stage for God's intervention and deliverance.

Persons / Places / Events
1. The Afflicted One
This refers to the people of Israel who are experiencing suffering and hardship. They are described as being in a state of distress and turmoil.

2. Jerusalem
The city represents the heart of the Jewish nation, often personified in the prophetic books as a woman who experiences both the judgment and the mercy of God.

3. The Prophet Isaiah
The author of the book, Isaiah is delivering God's message to the people of Israel, calling them to listen and understand their current state and the hope that lies ahead.

4. The Babylonian Captivity
This historical context is significant as the Israelites were exiled and faced great suffering, which is metaphorically described as being "drunken, but not with wine."

5. God's Promise of Redemption
The overarching event in this passage is the promise of deliverance and restoration for God's people, despite their current afflictions.
Teaching Points
Understanding Spiritual Intoxication
The phrase "drunken, but not with wine" symbolizes spiritual confusion and disorientation. Believers should be aware of the influences that lead them away from God's truth and seek clarity through His Word.

God's Compassion for the Afflicted
Despite the afflictions faced, God hears and responds to the cries of His people. This teaches us about God's compassion and the importance of turning to Him in times of distress.

The Promise of Redemption
God's message through Isaiah is one of hope and restoration. Believers can find assurance in God's promises, knowing that He will ultimately deliver and restore His people.

Listening to God's Voice
The call to "hear this" emphasizes the importance of being attentive to God's Word. In our spiritual journey, we must prioritize listening to God's guidance and instruction.

The Role of Prophetic Messages
Isaiah's role as a prophet highlights the importance of prophetic messages in guiding and correcting God's people. We should value and heed the teachings of Scripture as they reveal God's will.
Bible Study Questions
1. What does the imagery of being "drunken, but not with wine" reveal about the spiritual state of the Israelites, and how can this apply to our own spiritual lives today?

2. How does the context of the Babylonian Captivity enhance our understanding of the afflictions mentioned in Isaiah 51:21?

3. In what ways does God's promise of redemption in Isaiah 51:21 provide hope and encouragement for believers facing trials today?

4. How can we ensure that we are truly listening to God's voice in our lives, as emphasized in this passage?

5. What parallels can we draw between the prophetic messages in Isaiah and the teachings of Jesus in the New Testament regarding deliverance and restoration?
Connections to Other Scriptures
Isaiah 51:17
This verse speaks of Jerusalem drinking from the cup of God's wrath, which connects to the imagery of being "drunken, but not with wine" in verse 21.

Isaiah 40:1-2
These verses offer comfort to God's people, promising that their hard service has been completed and their sin has been paid for, which aligns with the theme of redemption in Isaiah 51:21.

Revelation 18:6
This passage speaks of Babylon's judgment and the cup of wrath, drawing a parallel to the imagery used in Isaiah regarding divine judgment and deliverance.
Encouragement for JerusalemE. Johnson Isaiah 51:17-23
Spiritual StupefactionW. Clarkson Isaiah 51:17-23
People
Isaiah, Rahab, Sarah
Places
Jerusalem, Rahab, Tigris-Euphrates Region, Zion
Topics
Afflicted, Drunk, Drunken, Ear, O, Overcome, Please, Troubled, Wine
Dictionary of Bible Themes
Isaiah 51:20

     5157   head
     5425   net
     5505   roads
     5790   anger, divine

Isaiah 51:19-20

     4823   famine, physical

Library
August 25 Morning
Look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.--ISA 51:1. Behold, I was shapen in iniquity.--None eye pitied thee but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee, Live. He brought me up . . . out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song
Anonymous—Daily Light on the Daily Path

January 26. "I Called Him Alone and Blessed Him" (Isa. Li. 2).
"I called him alone and blessed him" (Isa. li. 2). When we were in the East we noticed the beautiful process of raising rice. The rice is sown on a morass of mud and water, ploughed up by great buffaloes, and after a few weeks it springs up and appears above the water with its beautiful pale green shoots. The seed has been sown very thickly and the plants are clustered together in great numbers, so that you can pull up a score at a single handful. But now comes the process of transplanting. He first
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes
Alexander Maclaren—Expositions of Holy Scripture

Hearken and Look; Or, Encouragement for Believers
THE second verse contains my actual text. It is the argument by which faith is led to look for the blessings promised in the third verse. It is habitual with some persons to spy out the dark side of every question or fact: they fix their eyes upon the "waste places," and they study them till they know every ruin, and are familiar with the dragons and the owls. They sigh most dolorously that the former times were better than these, and that we have fallen upon most degenerate days. They speak of "shooting
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

A Prospect of Revival
THE pedigree of God's chosen nation Israel may be traced back to one man and one woman--to Abraham and Sarah. Both of them were well stricken in years when the Lord called them, yet, in the fulfilment of his promise, he built up of their seed a great nation, which, for number, was comparable to the stars of heaven. Take heart, brethren; these things are written for our example and for our encouragement. His Church can never sink to so low an ebb that he cannot soon build her up again, nor in our
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Lii. Manna. Exodus xvi. 4.
I.--Manna like salvation, because undeserved. The people murmured at the very first difficulty. If they had been grateful they would have said, "The God who brought us out of Egypt, and through the Red Sea, will not allow us to die of hunger." But instead of this they accused Moses of being a murderer. And in answer to this God said, "I will rain bread from heaven." What an illustration of Romans v. 8. II.--Manna like salvation, because it saved the people from perishing. Nothing else would
Thomas Champness—Broken Bread

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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