Isaiah 47:5
"Sit in silence and go into darkness, O Daughter of Chaldea. For you will no longer be called the queen of kingdoms.
Sit in silence
This phrase calls for a posture of humility and submission. In the Hebrew context, silence often signifies a state of judgment or mourning. The command to "sit" implies a cessation of activity, suggesting that Babylon, once a bustling empire, is now reduced to inactivity. The silence is indicative of the absence of power and influence, a stark contrast to Babylon's former glory. This is a divine directive, emphasizing that the time for Babylon's boasting and arrogance has ended.

and go into darkness
Darkness in the biblical sense often symbolizes judgment, ignorance, or calamity. Here, it signifies the loss of enlightenment and prosperity that Babylon once enjoyed. Historically, Babylon was known for its grandeur and wisdom, but this command indicates a reversal of fortune. The darkness is both literal and metaphorical, representing the impending doom and the spiritual blindness that accompanies divine judgment.

O Daughter of Chaldea
The term "Daughter of Chaldea" is a poetic reference to the people of Babylon. The Chaldeans were known for their advanced knowledge and astrology, but this address highlights their vulnerability and impending downfall. The use of "daughter" suggests a once-cherished status that is now subject to discipline. It underscores the familial relationship between God and the nations, where even those who stray are still under His sovereign authority.

For you will no longer be called
This phrase indicates a change in identity and status. Names in the biblical context are significant, often reflecting one's character or destiny. The removal of a name signifies a loss of reputation and honor. Babylon, once renowned and feared, will no longer hold its esteemed position among the nations. This is a prophetic declaration of the end of an era, where Babylon's influence and legacy will be erased.

the queen of kingdoms
Babylon was historically known as a dominant empire, often referred to as the "queen" due to its power and influence over other nations. This title reflects its supremacy and the respect it commanded. However, the prophecy foretells the stripping away of this title, symbolizing the fall from power and the humbling of a once-great empire. It serves as a reminder of the transient nature of earthly power and the ultimate sovereignty of God over all kingdoms.

Persons / Places / Events
1. Daughter of Chaldea
This term refers to Babylon, personified as a woman. The Chaldeans were a Semitic people who lived in southern Babylonia and were known for their influence and power in the region.

2. Babylon
A major city and empire in ancient Mesopotamia, known for its wealth, power, and idolatry. It was a significant oppressor of Israel and a symbol of human pride and rebellion against God.

3. Isaiah
A prophet in the Old Testament who conveyed God's messages to the people of Judah and Jerusalem, often warning them of judgment and calling them to repentance.

4. Judgment
The event of divine retribution that God pronounces upon Babylon for its pride and mistreatment of His people.

5. Silence and Darkness
Symbolic of humiliation and the loss of power and prestige. It signifies the end of Babylon's dominance and the beginning of its downfall.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No empire, regardless of its power, is beyond His reach or judgment.

The Consequences of Pride
Babylon's downfall serves as a warning against pride and self-exaltation. Humility before God is essential for individuals and nations alike.

The Certainty of God's Justice
God's justice may seem delayed, but it is certain. Believers can trust that God will ultimately right all wrongs and bring justice to the oppressed.

The Call to Repentance
Just as Babylon was called to account, individuals are called to examine their lives and repent of sin, turning to God for forgiveness and restoration.

Hope for the Oppressed
The judgment of Babylon is a message of hope for those who suffer under oppression, assuring them that God sees their plight and will act on their behalf.
Bible Study Questions
1. How does the judgment of Babylon in Isaiah 47:5 reflect God's sovereignty over human history, and what implications does this have for our understanding of current world events?

2. In what ways can the pride and self-reliance of Babylon serve as a warning for us today in our personal lives and communities?

3. How does the theme of God's justice in Isaiah 47:5 provide comfort and hope to those who are experiencing injustice or oppression?

4. What are some practical steps we can take to ensure that we remain humble and reliant on God, avoiding the pitfalls of pride exemplified by Babylon?

5. How can the prophetic messages of Isaiah and other prophets, such as Jeremiah and Daniel, deepen our understanding of God's character and His plans for the future?
Connections to Other Scriptures
Revelation 18
This chapter describes the fall of Babylon the Great, drawing a parallel to the judgment pronounced in Isaiah 47. It highlights the theme of God's ultimate justice against oppressive powers.

Jeremiah 50-51
These chapters also prophesy the downfall of Babylon, emphasizing God's sovereignty and the fulfillment of His promises to His people.

Daniel 5
The account of Belshazzar's feast and the writing on the wall serves as a historical example of Babylon's sudden fall, illustrating the fulfillment of prophetic judgment.
The Fall of BabylonE. Johnson Isaiah 47:1-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Babylonians, Chaldaeans, Chaldeans, Chalde'ans, Cry, Dark, Darkness, Daughter, Kingdoms, Lady, Longer, Mistress, Named, O, Queen, Seated, Silence, Silent, Silently, Sit
Dictionary of Bible Themes
Isaiah 47:5

     5487   queen
     5950   silence

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:5-7

     4812   darkness, God's judgment

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 47:5 NIV
Isaiah 47:5 NLT
Isaiah 47:5 ESV
Isaiah 47:5 NASB
Isaiah 47:5 KJV

Isaiah 47:5 Commentaries

Bible Hub
Isaiah 47:4
Top of Page
Top of Page