Isaiah 47:14
Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
Surely they will be like stubble
The word "stubble" in Hebrew is "qash," which refers to the dry stalks left after grain is harvested. In ancient agricultural societies, stubble was considered worthless and easily consumed by fire. This imagery is used to depict the utter vulnerability and insignificance of those who oppose God. Historically, stubble was often burned to clear fields, symbolizing complete destruction. In a spiritual sense, this phrase warns of the inevitable judgment awaiting those who rely on their own strength rather than God.

the fire will burn them up
The "fire" here symbolizes divine judgment and purification. Fire in biblical terms often represents God's holiness and His consuming power against sin (Hebrews 12:29). The phrase "burn them up" indicates total consumption, leaving nothing behind. This reflects the fate of Babylon, which Isaiah prophesies will be utterly destroyed due to its pride and idolatry. The historical fall of Babylon to the Medes and Persians in 539 BC serves as a fulfillment of this prophecy, demonstrating God's sovereignty over nations.

They cannot even save themselves
This phrase underscores the futility of human efforts apart from God. The Hebrew root "natsal" means to deliver or rescue, highlighting the inability of Babylon's wise men and sorcerers to avert their impending doom. This serves as a reminder of the limitations of human wisdom and power when confronted with divine judgment. It calls believers to place their trust in God alone, who is the true source of salvation.

from the power of the flame
The "power of the flame" signifies the irresistible and overwhelming nature of God's judgment. The Hebrew word "koach" for "power" implies strength and force. This imagery conveys that no human or spiritual force can withstand God's decrees. Historically, Babylon's reliance on its fortifications and deities proved futile against the divine will. For believers, this serves as a call to recognize God's ultimate authority and to live in reverence and obedience to Him.

There will be no coals to warm them
The absence of "coals" symbolizes the complete lack of comfort or refuge for those under judgment. In ancient times, coals were essential for warmth and cooking, representing basic sustenance and security. The imagery here suggests that those who defy God will find no solace or protection. Spiritually, it warns of the desolation that comes from rejecting God's provision and grace.

or fire to sit beside
This phrase further emphasizes the absence of comfort and security. In biblical times, sitting by a fire was a communal activity, providing warmth and fellowship. The lack of a "fire to sit beside" indicates isolation and abandonment. For the original audience, this would have been a stark warning of the consequences of turning away from God. For contemporary believers, it serves as a reminder of the importance of remaining in God's presence, where true warmth and fellowship are found.

Persons / Places / Events
1. Babylon
The city and empire being addressed in Isaiah 47. Known for its wealth, power, and idolatry, Babylon is a symbol of human pride and rebellion against God.

2. The Prophet Isaiah
The author of the book, Isaiah was a prophet in Judah who conveyed God's messages of judgment and hope to the people.

3. The Judgment of God
The event being described in this passage, where God pronounces judgment on Babylon for its arrogance and idolatry.
Teaching Points
The Inevitability of God's Judgment
God's judgment is certain and inescapable for those who oppose Him. Just as stubble is consumed by fire, so will those who rely on their own strength and wisdom be unable to stand against God's righteous judgment.

The Futility of Human Efforts
Human efforts and wisdom, represented by Babylon's magicians and astrologers, are powerless to save. This reminds us to place our trust in God rather than in human abilities or achievements.

The Nature of True Security
True security is found in God alone. The inability of Babylon to find warmth or comfort from the fire symbolizes the emptiness of relying on anything other than God for security and peace.

The Call to Repentance
This passage serves as a warning and a call to repentance. It encourages us to examine our lives and turn away from anything that takes the place of God in our hearts.
Bible Study Questions
1. How does the imagery of fire consuming stubble in Isaiah 47:14 help us understand the nature of God's judgment?

2. In what ways do people today rely on their own wisdom or strength, similar to Babylon's reliance on its magicians and astrologers?

3. How can we ensure that our security and comfort are rooted in God rather than in temporary or worldly things?

4. What parallels can you draw between the judgment of Babylon in Isaiah 47 and the description of Babylon the Great in Revelation 18?

5. Reflect on a time when you experienced God's refining fire in your life. How did it help you grow in your faith and reliance on Him?
Connections to Other Scriptures
Revelation 18
This chapter describes the fall of Babylon the Great, echoing the themes of judgment and destruction found in Isaiah 47.

Malachi 4:1
This verse speaks of a day coming that will burn like a furnace, similar to the imagery of fire consuming stubble in Isaiah 47:14.

1 Corinthians 3:12-15
Paul discusses how each person's work will be tested by fire, which connects to the idea of fire revealing the true nature of things.
God's Judgment as Consuming FireF. Delitzsch, D. D.Isaiah 47:14
The Portion of the UngodlyIsaiah 47:14
The Fall of BabylonE. Johnson Isaiah 47:1-15
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Able, Anyone, Behold, Burn, Burned, Burns, Coal, Coals, Consumes, Deliver, Dry, Fire, Flame, Oneself, Power, Safe, Save, Seated, Sit, Stems, Stubble, Themselves, Truly, Warm, Warming
Dictionary of Bible Themes
Isaiah 47:14

     4318   coal

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:12-15

     4132   demons, malevolence

Isaiah 47:13-15

     1424   predictions
     5780   advisers

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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