Isaiah 47:11
But disaster will come upon you; you will not know how to charm it away. A calamity will befall you that you will be unable to ward off. Devastation will happen to you suddenly and unexpectedly.
But disaster will come upon you
The Hebrew word for "disaster" here is "רָעָה" (ra'ah), which often denotes evil, calamity, or misfortune. In the context of Isaiah, this disaster is a divine judgment against Babylon for its pride and idolatry. Historically, Babylon was a powerful empire, but its downfall was inevitable due to its moral and spiritual corruption. This serves as a reminder of the sovereignty of God over nations and the certainty of His justice.

you will not know how to charm it away
The phrase "charm it away" suggests an attempt to use enchantments or magic to avert disaster. The Hebrew root "חָבַר" (chabar) implies binding or enchanting. Babylon was known for its reliance on sorcery and astrology, believing they could control their fate. This highlights the futility of relying on human wisdom or occult practices instead of trusting in God. It serves as a warning against the deception of self-reliance and the false security found in worldly powers.

A calamity will befall you that you cannot ward off
The word "calamity" is translated from "הֹוָה" (hovah), indicating ruin or disaster. The phrase emphasizes the inevitability and inescapability of God's judgment. Babylon's inability to "ward off" this calamity underscores the limits of human power and the ultimate authority of God. This reflects the biblical theme that no one can thwart God's plans, and it calls believers to humility and dependence on Him.

A catastrophe you cannot foresee
The term "catastrophe" comes from the Hebrew "שׁוֹאָה" (shoah), meaning desolation or destruction. The inability to "foresee" this catastrophe points to the blindness of those who trust in their own understanding rather than seeking divine wisdom. It serves as a cautionary tale about the dangers of pride and the importance of spiritual vigilance. The suddenness of the event is a reminder of the unpredictability of life and the need to be prepared for God's intervention.

will suddenly come upon you
The suddenness of the disaster is emphasized by the Hebrew word "פִּתְאֹם" (pith'om), meaning unexpectedly or suddenly. This sudden judgment reflects the biblical principle that God's justice, though sometimes delayed, is certain and can occur without warning. It encourages believers to live righteously and remain steadfast in faith, knowing that God's timing is perfect and His justice will ultimately prevail.

Persons / Places / Events
1. Babylon
A powerful empire known for its wealth, idolatry, and oppression of God's people. In Isaiah 47, Babylon is personified as a woman who will face judgment and humiliation.

2. Isaiah
A major prophet in the Old Testament who conveyed God's messages to the people of Judah and Jerusalem, including prophecies of judgment and redemption.

3. Judgment
The event of divine retribution that God declares upon Babylon for its pride and wickedness.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable for those who persist in pride and wickedness. Just as Babylon could not escape its fate, neither can any nation or individual who defies God.

The Folly of Self-Reliance
Babylon's reliance on its own wisdom and power led to its downfall. We are reminded to place our trust in God rather than in our own abilities or resources.

The Consequences of Pride
Pride blinds us to our vulnerabilities and leads to destruction. Humility before God is essential for avoiding the pitfalls of arrogance.

The Sovereignty of God
God's control over the rise and fall of nations is a testament to His sovereignty. We can trust in His ultimate plan and justice, even when worldly powers seem dominant.

Repentance and Redemption
While judgment is certain for the unrepentant, God offers redemption to those who turn from their ways. This is a call to examine our lives and seek God's mercy.
Bible Study Questions
1. How does the judgment of Babylon in Isaiah 47:11 reflect God's character and His stance on pride and idolatry?

2. In what ways can we see the themes of Isaiah 47:11 mirrored in the world today, and how should this influence our response as Christians?

3. How does the fall of Babylon serve as a warning to individuals and nations about the dangers of self-reliance and pride?

4. What are some practical steps we can take to ensure that we are placing our trust in God rather than in our own abilities or resources?

5. How can the message of Isaiah 47:11 encourage us to live with humility and seek God's guidance in our daily lives?
Connections to Other Scriptures
Revelation 18
This chapter describes the fall of Babylon the Great, echoing the themes of judgment and destruction found in Isaiah 47. It serves as a prophetic parallel, illustrating the ultimate downfall of worldly powers that oppose God.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is a central message in Isaiah 47:11. Babylon's arrogance is a key reason for its impending judgment.

Jeremiah 50-51
These chapters also prophesy the fall of Babylon, reinforcing the message of Isaiah 47 and providing additional details about the reasons for Babylon's judgment.
Man's Helplessness in Presence of Divine CalamitiesR. Tuck Isaiah 47:11
The Fall of BabylonE. Johnson Isaiah 47:1-15
Afflictions in PerfectionIsaiah 47:7-11
Earthly Honour FleetingIsaiah 47:7-11
False SecurityIsaiah 47:7-11
Neglected WarningsS. Thodey.Isaiah 47:7-11
Sinful BoastingR. A. Griffin.Isaiah 47:7-11
Spiritual InfatuationW. Clarkson Isaiah 47:7-11
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Able, Atone, Calamity, Catastrophe, Charm, Conjure, Dawning, Dawns, Desolation, Destruction, Disaster, Evil, Expiate, Fall, Foresee, Mischief, Money, Nothing, Overtake, Pacify, Price, Ransom, Riseth, Rising, Ruin, Salvation, Suddenly, Suspectest, Thereof, Trouble, Ward, Whence, Wil, Won't, Yet
Dictionary of Bible Themes
Isaiah 47:11

     5295   destruction

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:6-11

     5813   conceit

Isaiah 47:8-11

     5890   insecurity

Isaiah 47:9-13

     4185   sorcery and magic

Isaiah 47:10-11

     8805   pride, results

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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