Isaiah 34:7
And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat.
And the wild oxen will fall with them
The phrase "wild oxen" in Hebrew is "re'em," often translated as a powerful, untamed animal, possibly akin to a unicorn or a large horned beast. In the context of Isaiah, this imagery symbolizes strength and untamed power that will be brought low. The "fall" signifies a divine judgment where even the mightiest cannot stand against God's decree. Historically, this reflects the fate of nations and leaders who oppose God's will, emphasizing that no earthly power can withstand divine justice.

the young bulls with the mighty bulls
Here, "young bulls" and "mighty bulls" represent both the inexperienced and the seasoned leaders or warriors. The Hebrew word for "bulls" often denotes strength and virility. This phrase suggests that regardless of age or experience, all will face the same fate under God's judgment. It serves as a reminder that human strength and wisdom are insufficient without divine guidance and righteousness.

Their land will be soaked with blood
The imagery of land "soaked with blood" is a vivid depiction of the consequences of sin and rebellion against God. Blood in the Bible often symbolizes life, and its shedding indicates the loss of life due to judgment. This phrase underscores the severity of divine retribution and the totality of the devastation that comes upon those who defy God. It serves as a sobering reminder of the cost of sin and the importance of seeking God's mercy.

and their soil will be saturated with fat
In ancient sacrificial practices, "fat" was considered the best part of the offering, symbolizing abundance and richness. However, in this context, the "soil saturated with fat" indicates excessive destruction and the aftermath of divine wrath. It suggests that the land, once fertile and prosperous, becomes a testament to the consequences of turning away from God. This serves as a call to repentance and a return to righteousness, highlighting the transformative power of God's judgment and mercy.

Persons / Places / Events
1. Wild Oxen
Symbolic of strength and power, often representing nations or leaders in biblical prophecy.

2. Young Bulls
Typically symbolize vigor and potential, possibly representing emerging powers or nations.

3. Mighty Bulls
Represent established powers or leaders, often seen as formidable and influential.

4. The Land
Refers to the territory under judgment, symbolizing the broader scope of divine retribution.

5. Blood and Fat
Indicative of sacrifice and judgment, representing the totality of God's wrath and the completeness of His justice.
Teaching Points
God's Sovereignty in Judgment
God's authority extends over all nations and leaders, and His judgments are just and righteous.

The Reality of Divine Justice
The imagery of blood and fat underscores the seriousness of God's judgment. It serves as a reminder of the consequences of sin and rebellion against God.

Symbolism of Strength and Power
The wild oxen and bulls symbolize human strength and power, which are ultimately subject to God's will. This teaches humility and reliance on God rather than human might.

Call to Repentance
Understanding the severity of God's judgment should lead to repentance and a turning away from sin, aligning our lives with God's will.

Hope in God's Righteousness
While the passage speaks of judgment, it also points to the hope found in God's righteous rule, where justice will ultimately prevail.
Bible Study Questions
1. How does the imagery of wild oxen and bulls in Isaiah 34:7 help us understand the nature of God's judgment?

2. In what ways does the concept of divine justice in Isaiah 34:7 challenge our understanding of God's character?

3. How can the themes of strength and power in this passage be applied to our personal lives and the way we view worldly power?

4. What connections can you draw between the judgment described in Isaiah 34:7 and the ultimate justice described in Revelation 19?

5. How does the imagery of blood and fat in this passage relate to the sacrificial system in the Old Testament, and what does it teach us about the seriousness of sin?
Connections to Other Scriptures
Leviticus 4:7
The use of blood in sacrificial rituals connects to the imagery of judgment and atonement.

Revelation 19:17-18
The imagery of a great feast for the birds of the air parallels the scene of divine judgment and the fall of mighty powers.

Jeremiah 46:10
The day of the Lord's vengeance is a recurring theme, emphasizing God's justice against nations.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Blood, Buffaloes, Bull, Bullocks, Bulls, Calves, Cattle, Death, Drenched, Drunken, Dust, Fall, Fat, Fatness, Greasy, Mighty, Ones, Oxen, Reems, Rich, Smaller, Soaked, Soil, Steers, Strong, Thus, Unicorns, Wild, Wild-oxen
Dictionary of Bible Themes
Isaiah 34:6-7

     4615   bull

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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