The land mourns and languishes; Lebanon is ashamed and decayed. Sharon is like a desert; Bashan and Carmel shake off their leaves. The land mourns and languishesThe phrase "The land mourns and languishes" uses vivid imagery to describe the state of desolation and despair. In Hebrew, the word for "mourns" is "אבל" (aval), which conveys a deep sense of grief and lamentation. This mourning is not just a human emotion but is attributed to the land itself, indicating the severity of the situation. The land, often seen as a source of life and sustenance, is depicted as being in a state of sorrow, reflecting the consequences of the people's sins and the resulting divine judgment. Historically, this can be linked to periods of invasion or natural disaster, where the land's productivity is severely affected, leading to widespread suffering. Lebanon is ashamed and withers "Lebanon" refers to the region known for its majestic cedar trees, which were highly prized in the ancient world for their quality and strength. The phrase "is ashamed and withers" suggests a loss of pride and vitality. In Hebrew, "ashamed" is "בוש" (bosh), indicating a sense of disgrace or humiliation. The withering of Lebanon's cedars symbolizes the collapse of what was once strong and flourishing. This can be seen as a metaphor for the spiritual and moral decay of the people, as well as the physical devastation brought about by external threats or divine judgment. Sharon is like a desert "Sharon" was a fertile plain known for its beauty and agricultural productivity. The comparison to "a desert" signifies a dramatic transformation from abundance to barrenness. In the Hebrew context, deserts were often associated with desolation and lifelessness. This imagery serves as a powerful warning of the consequences of turning away from God, where even the most prosperous areas can become desolate due to divine retribution or neglect. Bashan and Carmel shake off their leaves "Bashan" and "Carmel" were regions renowned for their lush pastures and fruitful vineyards. The phrase "shake off their leaves" suggests a stripping away of vitality and fruitfulness. In Hebrew, the action of shaking off leaves can imply a violent or forceful removal, indicating a sudden and severe change. This imagery underscores the theme of judgment and the loss of God's blessing, where even the most fertile and productive areas are rendered barren. Historically, this could relate to invasions or natural calamities that strip the land of its resources, serving as a reminder of the fragility of human achievements without divine favor. Persons / Places / Events 1. The LandRepresents the entire region affected by God's judgment, symbolizing the broader impact of sin and disobedience. 2. LebanonKnown for its majestic cedar trees, Lebanon symbolizes strength and pride, now depicted as withering and ashamed. 3. SharonA fertile plain known for its beauty and productivity, now described as a desert, indicating desolation and loss. 4. BashanA region known for its rich pastures and strong cattle, now portrayed as barren, reflecting the consequences of divine judgment. 5. CarmelA lush and fruitful area, now shedding its leaves, symbolizing the stripping away of prosperity and blessing. Teaching Points The Consequences of SinSin has far-reaching effects, impacting not only individuals but also the land and environment. This calls for repentance and a return to God. The Fragility of Human PrideLebanon's withering symbolizes the downfall of human pride and self-reliance. We must place our trust in God rather than in our own strength. The Importance of Spiritual FruitfulnessJust as Sharon becomes a desert, our spiritual lives can become barren without God's presence. We must cultivate a relationship with Him to remain fruitful. God's Sovereignty in JudgmentThe desolation of these regions underscores God's control over creation and His right to judge. We should live in reverence and obedience to His will. Hope for RestorationWhile the imagery is bleak, God's judgments are often followed by promises of restoration for those who turn back to Him. This offers hope and encouragement for repentance. Bible Study Questions 1. How does the imagery of the land mourning in Isaiah 33:9 reflect the spiritual state of the people? Can you identify similar patterns in today's world? 2. In what ways does the withering of Lebanon challenge our understanding of human pride and reliance on worldly strength? 3. How can we ensure that our spiritual lives remain fruitful and do not become like a desert, as described in the case of Sharon? 4. What does the desolation of Bashan and Carmel teach us about God's sovereignty and the consequences of disobedience? 5. How can we find hope and assurance in God's promises of restoration after judgment, and what steps can we take to align ourselves with His will? Connections to Other Scriptures Isaiah 24:4This verse also speaks of the earth mourning and withering, connecting the theme of judgment and the impact of sin on creation. Joel 1:10-12Describes the land mourning and the vine drying up, paralleling the imagery of desolation due to judgment. Jeremiah 12:4Discusses the land mourning because of the wickedness of its inhabitants, reinforcing the connection between sin and environmental devastation. People Ariel, IsaiahPlaces Bashan, Carmel, Jerusalem, Lebanon, Sharon, ZionTopics Arabah, Ashamed, Bare, Bashan, Carmel, Clean, Confounded, Desert, Drop, Falling, Foliage, Fruits, Hewn, Languished, Languishes, Languisheth, Leaves, Lebanon, Lose, Mourned, Mourneth, Mourns, Pines, Plain, Shake, Shaking, Shame, Shamed, Sharon, Sorrowing, Stripped, Waste, Wastes, Wasting, Wilderness, Withered, Withereth, WithersDictionary of Bible Themes Isaiah 33:9 4819 dryness Library April 2. "He Shall Dwell on High" (Isa. xxxiii. 16). "He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could … Rev. A. B. Simpson—Days of Heaven Upon Earth The Fortress of the Faithful 'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the … Alexander Maclaren—Expositions of Holy Scripture The Rivers of God 'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent … Alexander Maclaren—Expositions of Holy Scripture Judge, Lawgiver, King 'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything … Alexander Maclaren—Expositions of Holy Scripture How to Dwell in the Fire of God 'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the … Alexander Maclaren—Expositions of Holy Scripture The Border of his Sanctuary G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands … Frances Bevan—Hymns of Ter Steegen, Suso, and Others April 3 Evening Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift … Anonymous—Daily Light on the Daily Path Question of the Contemplative Life I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration … St. Thomas Aquinas—On Prayer and The Contemplative Life Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification. 1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another … John Calvin—The Institutes of the Christian Religion A vision of the King. ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something … Arno Gaebelein—The Lord of Glory The Resemblance Between the Old Testament and the New. 1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4. … John Calvin—The Institutes of the Christian Religion Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die. Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore, … Lewis Bayly—The Practice of Piety Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest. 1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this … John Calvin—The Institutes of the Christian Religion The Angel of the Lord in the Pentateuch, and the Book of Joshua. The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessed Privilege of Seeing God Explained They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 A Discourse of the House and Forest of Lebanon OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep … John Bunyan—The Works of John Bunyan Volumes 1-3 "And the Life. " How Christ is the Life. This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 33:9 NIVIsaiah 33:9 NLTIsaiah 33:9 ESVIsaiah 33:9 NASBIsaiah 33:9 KJV
Isaiah 33:9 Commentaries
Bible Hub |