Isaiah 3:14
The LORD brings this charge against the elders and leaders of His people: "You have devoured the vineyard; the plunder of the poor is in your houses.
The LORD brings this charge
The phrase "The LORD brings this charge" indicates a divine legal proceeding. The Hebrew word for "charge" here is "רִיב" (riv), which can mean a legal dispute or contention. This sets the scene for a courtroom-like scenario where God, as the ultimate judge, is addressing the wrongdoings of His people. It emphasizes God's role as a just and righteous judge who holds His people accountable for their actions. This is a reminder of the covenant relationship between God and Israel, where God expects adherence to His laws and principles.

against the elders and leaders
The "elders and leaders" were those in positions of authority and responsibility within the community. In ancient Israel, elders were respected figures who were expected to guide the people with wisdom and integrity. The Hebrew word for "elders" is "זְקֵנִים" (zeqenim), which often refers to those with experience and authority. The leaders, or "שָׂרִים" (sarim), were those who held governmental or military power. This phrase highlights the accountability of those in leadership, emphasizing that with great power comes great responsibility. It serves as a warning to leaders today to lead with justice and righteousness.

of His people
"His people" refers to the Israelites, God's chosen nation. This phrase underscores the special relationship between God and Israel, a relationship based on the covenant established through Abraham, Isaac, and Jacob. It is a reminder that the people are not just any nation, but God's own, and thus are expected to live according to His statutes and commandments. This covenant relationship is central to understanding the expectations and responsibilities placed upon the Israelites.

You have devoured the vineyard
The metaphor of the "vineyard" is significant in biblical literature, often symbolizing Israel itself (as seen in Isaiah 5:1-7). To "devour the vineyard" implies exploitation and destruction. The Hebrew word for "devoured" is "בָּעַר" (ba'ar), which can mean to consume or destroy. This accusation suggests that the leaders have not only failed in their duties but have actively harmed the nation through their greed and corruption. It serves as a powerful image of the consequences of neglecting justice and righteousness.

the plunder of the poor
"Plunder" refers to goods taken by force or deceit. The Hebrew word "גָּזֵל" (gazel) implies robbery or exploitation. This phrase highlights the social injustice prevalent at the time, where the poor and vulnerable were being exploited by those in power. It is a direct violation of God's laws, which emphasize care for the poor and needy (Deuteronomy 15:7-11). This serves as a timeless reminder of God's heart for justice and His call to protect and provide for the marginalized.

is in your houses
The phrase "is in your houses" indicates that the leaders have personally benefited from their unjust actions. The Hebrew word "בָּתִּים" (batim) for "houses" suggests not just physical dwellings but also the accumulation of wealth and security. This accusation points to the hypocrisy and moral failure of the leaders, who have enriched themselves at the expense of the poor. It serves as a warning against the dangers of greed and the importance of integrity and justice in leadership.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, who is depicted as the ultimate judge and authority over His people.

2. Elders and Leaders
The ruling class of Israel, responsible for guiding the people and maintaining justice. In this context, they are being held accountable for their failures.

3. The Vineyard
Symbolically represents Israel, God's chosen people, whom He has nurtured and cared for.

4. The Poor
The marginalized and oppressed within society, who have been exploited by those in power.

5. Judgment
The divine assessment and correction of the leaders' actions, emphasizing God's justice and righteousness.
Teaching Points
Accountability of Leaders
Leaders are held to a high standard and are accountable to God for their actions, especially in how they treat the vulnerable.

Social Justice
God's concern for justice is evident, and His people are called to reflect His character by caring for the poor and oppressed.

Stewardship of Resources
The misuse of resources and exploitation of others for personal gain is condemned. Believers are called to be good stewards of what God has entrusted to them.

Divine Judgment
God's judgment is inevitable for those who persist in injustice. This serves as a warning and a call to repentance.

Community Responsibility
The community of believers is responsible for holding each other accountable and ensuring that justice and righteousness prevail.
Bible Study Questions
1. How does the role of the elders and leaders in Isaiah 3:14 reflect the responsibilities of leaders in the church today?

2. In what ways can we, as individuals and as a church, ensure that we are not "devouring the vineyard" in our own context?

3. How does the metaphor of the vineyard in Isaiah 3:14 and Isaiah 5:1-7 deepen our understanding of God's expectations for His people?

4. What practical steps can we take to address the "plunder of the poor" in our communities, and how can we advocate for justice?

5. How does the theme of divine judgment in Isaiah 3:14 encourage us to live righteously and seek justice in our daily lives?
Connections to Other Scriptures
Isaiah 5:1-7
This passage further elaborates on the metaphor of Israel as a vineyard, highlighting God's care and the people's failure to produce justice.

Micah 3:1-4
Similar themes of corrupt leadership and the exploitation of the vulnerable are addressed, with a call for justice.

James 5:1-6
The New Testament echoes the condemnation of those who exploit the poor, emphasizing the coming judgment on the unrighteous rich.
God, the Friend of the PoorJ. Parker, D. D.Isaiah 3:14
Isaiah's Solemn ReproofF. Sessions.Isaiah 3:14
The Reasons of JudgmentE. Johnson Isaiah 3:8-15
Penalty, Natural and SupernaturalW. Clarkson Isaiah 3:12-15
God's ControversyIsaiah 3:13-15
People
Isaiah
Places
Jerusalem, Sodom, Zion
Topics
Ancients, Consumed, Devoured, Eaten, Elders, Enter, Enters, Force, Heads, Houses, Judge, Judgment, Leaders, Plunder, Poor, Princes, Property, Responsible, Ruined, Rulers, Saying, Spoil, Thereof, Vine-garden, Vineyard, Waste
Dictionary of Bible Themes
Isaiah 3:14

     4538   vineyard
     6200   imperfection, influence

Isaiah 3:11-15

     5931   resistance

Isaiah 3:13-17

     5270   court

Isaiah 3:14-15

     5310   exploitation
     5361   justice, human

Library
A Paradox of Selling and Buying
'Ye have sold yourselves for nought; and ye shall be redeemed without money.'--ISAIAH iii. 3. THE first reference of these words is of course to the Captivity. They come in the midst of a grand prophecy of freedom, all full of leaping gladness and buoyant hope. The Seer speaks to the captives; they had 'sold themselves for nought.' What had they gained by their departure from God?--bondage. What had they won in exchange for their freedom?-- only the hard service of Babylon. As Deuteronomy puts it:
Alexander Maclaren—Expositions of Holy Scripture

Marching Orders
'Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord. 12. For ye shall not go out with haste, nor go by flight: for the Lord will go before you, and the God of Israel will be your reward.'--ISAIAH iii. 11, 12. These ringing notes are parts of a highly poetic picture of that great deliverance which inspired this prophet's most exalted strains. It is described with constant allusion to the first Exodus,
Alexander Maclaren—Expositions of Holy Scripture

The Christian view of Sorrow
"A man of sorrow, and acquainted with grief" Is. Iii. 3. There is one great distinction between the productions of Heathen and of Christian art. While the first exhibits the perfection of physical form and of intellectual beauty, the latter expresses, also, the majesty of sorrow, the grandeur of endurance, the idea of triumph refined from agony. In all those shapes of old there is nothing like the glory of the martyr; the sublimity of patience and resignation; the dignity of the thorn-crowned Jesus.
E. H. Chapin—The Crown of Thorns

The Personal History of Herod - the Two Worlds in Jerusalem.
It is an intensely painful history, [581] in the course of which Herod made his way to the throne. We look back nearly two and a half centuries to where, with the empire of Alexander, Palestine fell to his successors. For nearly a century and a half it continued the battle-field of the Egyptian and Syrian kings (the Ptolemies and the Seleucidæ). At last it was a corrupt High-Priesthood - with which virtually the government of the land had all along lain - that betrayed Israel's precious trust.
Alfred Edersheim—The Life and Times of Jesus the Messiah

How those are to be Admonished who Praise the Unlawful Things of which they are Conscious, and those who While Condemning Them, in no Wise Guard
(Admonition 32.) Differently to be admonished are they who even praise the unlawful things which they do, and those who censure what is wrong, and yet avoid it not. For they who even praise the unlawful things which they do are to be admonished to consider how for the most part they offend more by the mouth than by deeds. For by deeds they perpetrate wrong things in their own persons only; but with the mouth they bring out wickedness in the persons of as many as there are souls of hearers, to
Leo the Great—Writings of Leo the Great

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

Brief Memoir of Thomas Watson
Compiled by C. H. Spurgeon Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond
Thomas Watson—A Body of Divinity

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 3:14 NIV
Isaiah 3:14 NLT
Isaiah 3:14 ESV
Isaiah 3:14 NASB
Isaiah 3:14 KJV

Isaiah 3:14 Commentaries

Bible Hub
Isaiah 3:13
Top of Page
Top of Page