Isaiah 24:14
They raise their voices, they shout for joy; from the west they proclaim the majesty of the LORD.
They will raise their voices
This phrase suggests a collective action, indicating a group of people who are unified in their response. The Hebrew root for "raise" is "nasa," which means to lift up or exalt. This implies an act of worship or proclamation. Historically, raising one's voice was a common practice in ancient Israel during times of celebration or lamentation, signifying the importance of the message being conveyed. In the context of Isaiah, this raising of voices can be seen as a response to God's mighty acts, a theme consistent throughout the prophetic literature.

they will shout for joy
The phrase "shout for joy" comes from the Hebrew word "ranan," which means to cry out or sing with joy. This expression of joy is not just a quiet contentment but an exuberant, vocal celebration. In the biblical context, shouting for joy often accompanies the recognition of God's deliverance or the anticipation of His promises being fulfilled. This joy is deeply rooted in the assurance of God's sovereignty and faithfulness, which is a central theme in Isaiah's prophecies.

from the west
The term "west" in Hebrew is "ma'arav," which can also mean "the setting of the sun." This geographical reference indicates the extent of the proclamation, suggesting that the message of joy and praise is not confined to a single location but spreads across the earth. In the historical context of Isaiah, this could symbolize the inclusion of the Gentiles in the worship of Yahweh, a theme that is progressively revealed throughout the prophetic books.

they will acclaim the LORD’s majesty
The word "acclaim" is derived from the Hebrew "zamar," which means to sing praise or make music. This act of acclamation is directed towards the "LORD’s majesty," emphasizing the recognition of God's supreme authority and splendor. The term "majesty" in Hebrew is "ga'on," which conveys a sense of exaltedness and grandeur. In the scriptural context, acknowledging the LORD's majesty is an act of worship that acknowledges His rightful place as the King of all creation. This acclamation is a response to the revelation of God's character and deeds, which Isaiah consistently highlights as reasons for worship and reverence.

Persons / Places / Events
1. The People of God
The verse speaks of those who are faithful to God, raising their voices in praise. This can be seen as a remnant of believers who remain steadfast amidst judgment.

2. The West
This geographical reference indicates the direction from which the praise is coming. It symbolizes the spread of God's glory beyond Israel, reaching the nations.

3. The Majesty of the LORD
This refers to the divine splendor and sovereign power of God, which is being proclaimed by the people.

4. Isaiah
The prophet who conveyed God's messages to the people of Judah and Jerusalem, warning them of impending judgment and offering hope of restoration.

5. Judgment and Restoration
The broader context of Isaiah 24 involves God's judgment on the earth, followed by a vision of restoration and praise.
Teaching Points
The Universality of Worship
God's majesty is not confined to one nation or people; it is to be proclaimed by all, from every corner of the earth.

Joy in the Midst of Judgment
Even in times of divine judgment, there is a call to rejoice and recognize God's sovereignty and ultimate plan for restoration.

The Role of the Remnant
The faithful remnant plays a crucial role in declaring God's glory, serving as a beacon of hope and truth in a world under judgment.

Proclaiming God's Majesty
Believers are called to actively proclaim the majesty of the LORD, not just in words but through their lives and actions.

Hope Beyond Circumstances
This verse reminds us that our hope and joy are rooted in God's eternal majesty, transcending our immediate circumstances.
Bible Study Questions
1. How does the proclamation of God's majesty in Isaiah 24:14 inspire you to worship in your daily life?

2. In what ways can you be part of the "remnant" that declares God's glory in today's world?

3. How does understanding the context of judgment and restoration in Isaiah 24 affect your view of God's character?

4. What are some practical ways you can proclaim the majesty of the LORD in your community?

5. How do the themes in Isaiah 24:14 connect with the vision of worship in Revelation 7:9-10, and what does this mean for the global church today?
Connections to Other Scriptures
Psalm 96
This psalm also speaks of declaring God's glory among the nations, emphasizing the universal call to worship the LORD.

Revelation 7:9-10
This passage describes a multitude from every nation praising God, echoing the theme of global worship found in Isaiah 24:14.

Habakkuk 2:14
This verse prophesies that the earth will be filled with the knowledge of the glory of the LORD, similar to the proclamation of God's majesty in Isaiah.
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
The Voice of the ChastenedW. Clarkson Isaiah 24:13-16
People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
Acclaim, Aloud, Cried, Cry, Crying, Excellency, Glory, Joy, Lift, Lord's, Loudly, Majesty, Making, Raise, Shout, Sing, Sounds, Voice, Voices, West, Yonder
Dictionary of Bible Themes
Isaiah 24:14

     1090   God, majesty of
     4857   west
     5196   voice

Isaiah 24:14-15

     8440   glorifying God

Isaiah 24:14-16

     8288   joy, of Israel

Isaiah 24:14-17

     7960   singing

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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