Isaiah 22:24
So they will hang on him all the glory of his father's house: the descendants and the offshoots--all the lesser vessels, from bowls to every kind of jar.
So they will hang on him
This phrase suggests a transfer of responsibility and honor. The Hebrew root word for "hang" is "תָּלָה" (talah), which can mean to suspend or to entrust. In the context of Isaiah, this is a metaphorical expression indicating that Eliakim, the servant of God, will bear the weight of leadership and responsibility. Historically, this reflects the practice of vesting authority in a trusted individual, symbolizing stability and trustworthiness.

all the glory of his father’s house
The term "glory" in Hebrew is "כָּבוֹד" (kavod), which signifies weight, honor, and splendor. This phrase indicates that Eliakim will carry the honor and reputation of his family lineage. In a broader scriptural context, this can be seen as a foreshadowing of Christ, who bears the glory of His Father, God. The "father’s house" refers to the lineage and heritage, emphasizing the continuity of divine purpose through chosen individuals.

the descendants and the offshoots
The Hebrew words for "descendants" and "offshoots" are "צֶאֱצָאִים" (tse'etsa'im) and "תַּפְאֲרָה" (tif'arah), respectively. These terms denote progeny and branches, symbolizing the extension of influence and legacy. In a historical context, this reflects the importance of family and lineage in ancient Israel, where one's identity and authority were often tied to their ancestry. Spiritually, it can be seen as a representation of the growth and expansion of God's kingdom through faithful servants.

all the lesser vessels
The phrase "lesser vessels" refers to items of lesser importance or value, yet still necessary for the functioning of a household. In Hebrew, "כְּלֵי" (klei) means vessels or instruments. This suggests that Eliakim's leadership will encompass all aspects of governance, from the most significant to the seemingly insignificant. It highlights the comprehensive nature of divine stewardship, where every part of the community is valued and cared for.

from bowls to all the jars
This phrase uses common household items to illustrate the range of responsibilities Eliakim will manage. "Bowls" and "jars" were essential for daily life in ancient Israel, used for storing and serving food and drink. The mention of these items underscores the practical and everyday nature of Eliakim's duties. In a spiritual sense, it reflects the idea that God's chosen leaders are entrusted with both the grand and mundane aspects of life, ensuring that all needs are met under their care.

Persons / Places / Events
1. Eliakim
In the context of Isaiah 22, Eliakim is the servant of God who is appointed to replace Shebna. He is a type of Christ, symbolizing a faithful steward.

2. Shebna
The unfaithful steward who is replaced by Eliakim. His removal signifies God's judgment on unfaithfulness.

3. Jerusalem
The city where these events unfold, representing the center of God's people and His covenant.

4. The House of David
The royal lineage from which Eliakim comes, symbolizing the messianic promise.

5. Vessels
Symbolic of the people and responsibilities that will be entrusted to Eliakim, representing the various roles and functions within the community.
Teaching Points
Faithful Stewardship
Eliakim's appointment reminds us of the importance of being faithful stewards of what God entrusts to us. We are called to manage our responsibilities with integrity and dedication.

Christ as Our Support
Just as Eliakim was a peg on which the glory of his father's house was hung, Christ is our ultimate support. We can rely on Him to bear our burdens and uphold us.

The Role of Authority
Authority in God's kingdom is meant to serve and uplift others, not for personal gain. Eliakim's example challenges us to use our influence for the benefit of others.

Diversity of Gifts
The mention of various vessels signifies the diversity within the body of Christ. Each person has a unique role and function, contributing to the whole.

Judgment and Restoration
The removal of Shebna and the appointment of Eliakim illustrate God's judgment on unfaithfulness and His restoration through righteous leadership.
Bible Study Questions
1. How does Eliakim's role as a faithful steward challenge you in your current responsibilities?

2. In what ways can you rely on Christ as your support, similar to how the house of David relied on Eliakim?

3. How does the concept of authority in Isaiah 22:24 inform your understanding of leadership in your community or church?

4. Reflect on the diversity of gifts within your church. How can you encourage others to use their unique roles for the glory of God?

5. What lessons can you learn from the judgment of Shebna and the appointment of Eliakim about God's expectations for His people?
Connections to Other Scriptures
Isaiah 9:6-7
Connects to the messianic prophecy of a government on the shoulders of a righteous ruler, paralleling Eliakim's role as a type of Christ.

Revelation 3:7
Refers to Christ holding the key of David, echoing the authority given to Eliakim.

Matthew 11:28-30
Jesus invites those who are burdened to find rest in Him, similar to how Eliakim is a support for his people.

1 Peter 2:9
Describes believers as a royal priesthood, connecting to the idea of being vessels of honor in God's house.
Christ the Glory of His Father's HouseJ. Smyth, D. D.Isaiah 22:24
Christ the Sole Manager of the ChurchIsaiah 22:24
Eliakim's FamilyProf. S. R. Driver, D. D.Isaiah 22:24
Oriental Display of WealthJ. N. Norton.Isaiah 22:24
The Glory of the MediatorF. Newman, D. D.Isaiah 22:24
The Vessels of FlagonsE. Erskine.Isaiah 22:24
Vessels of CupsE. Erskine.Isaiah 22:24
Human Reckoning and Divine InterruptionW. Clarkson Isaiah 22:15-25
Authority and InfluenceW. Clarkson Isaiah 22:20-25
Eliakim and ChristB. Blake, B. D.Isaiah 22:20-25
Eliakim: the Nail and the ThroneF. Delitzsch.Isaiah 22:20-25
Installment of EliakimE. Johnson Isaiah 22:20-25
My Servant EliakimJ. Parker, D. D.Isaiah 22:20-25
Renown, Nominal and MoralJ. Parker, D. D.Isaiah 22:20-25
The Kingdom and Government of the Glorious Messiah Typified by Eliakim's Preferment and PromotionE. Erskine.Isaiah 22:20-25
The Power of the KeysF. Delitzsch.Isaiah 22:20-25
People
Aram, David, Elam, Eliakim, Hilkiah, Isaiah, Shebna
Places
Elam, House of the Forest, Jerusalem, Kedar, Kir
Topics
Basins, Bowls, Cups, Family, Father's, Flagons, Glory, Hang, Hanged, Hanging, Honour, Issue, Jars, Least, Lesser, Offshoots, Offspring, Pitchers, Quality, Quantity, Vessel, Vessels, Weight
Dictionary of Bible Themes
Isaiah 22:23

     5581   throne

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 22:24 NIV
Isaiah 22:24 NLT
Isaiah 22:24 ESV
Isaiah 22:24 NASB
Isaiah 22:24 KJV

Isaiah 22:24 Commentaries

Bible Hub
Isaiah 22:23
Top of Page
Top of Page