Isaiah 21:9
Look, here come the riders, horsemen in pairs." And one answered, saying: "Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!"
Look
The Hebrew word for "look" is "hineh," which is often used to draw attention to something significant or to introduce a revelation. In this context, it serves as a divine alert, urging the listener to pay close attention to the unfolding prophecy. It is a call to witness the fulfillment of God's word, emphasizing the certainty and imminence of the event being described.

here come
This phrase indicates the arrival or approach of something significant. In the prophetic context of Isaiah, it suggests the inevitability of the prophesied event. The use of "here come" underscores the immediacy and certainty of God's judgment, as if the event is unfolding before the eyes of the listener.

the chariots of men
Chariots in ancient times were symbols of military power and might. The mention of "chariots of men" highlights the human element in the unfolding events, suggesting a formidable force. Historically, chariots were used by powerful empires, and their presence in this prophecy indicates the strength and organized nature of the invading forces. It serves as a reminder of the futility of relying on human strength against the divine will.

with horsemen
The inclusion of horsemen alongside chariots further emphasizes the military prowess and preparedness of the approaching forces. Horses were prized in ancient warfare for their speed and strength, and their mention here signifies the swift and unstoppable nature of the impending judgment. This imagery would resonate with the original audience, who understood the fearsome sight of an advancing cavalry.

in pairs
The phrase "in pairs" suggests organization and strategy, indicating that the approaching forces are not only powerful but also disciplined and coordinated. This detail adds to the sense of inevitability and thoroughness of the coming judgment. It reflects the completeness of God's plan and the precision with which His purposes are executed.

Persons / Places / Events
1. Babylon
A significant city and empire in ancient Mesopotamia, often symbolizing human pride and opposition to God. In Isaiah 21:9, Babylon's fall is prophesied, representing the collapse of a powerful, idolatrous nation.

2. Riders, Horsemen in Pairs
These figures symbolize the messengers or witnesses of Babylon's fall. Their arrival signifies the fulfillment of God's judgment against Babylon.

3. Images of Her Gods
Refers to the idols worshiped in Babylon. Their shattering signifies the impotence of false gods in the face of the true God's sovereignty.
Teaching Points
God's Sovereignty Over Nations
God's control over the rise and fall of empires is evident. No nation, regardless of its power, can withstand His judgment when it turns away from Him.

The Futility of Idolatry
The shattering of Babylon's idols serves as a reminder of the emptiness of worshiping anything other than the one true God. Believers are called to examine their lives for modern-day idols that may distract from true worship.

The Certainty of God's Promises
The fulfillment of prophecy regarding Babylon's fall assures us that God's promises are reliable. This encourages believers to trust in His word and His plans for the future.

The Call to Repentance
The fall of Babylon is a warning to all who live in pride and rebellion against God. It is a call to repentance and humility before the Lord.

Hope in God's Justice
The destruction of Babylon provides hope that God will ultimately bring justice to the world, righting wrongs and establishing His righteous kingdom.
Bible Study Questions
1. How does the fall of Babylon in Isaiah 21:9 demonstrate God's sovereignty over human history?

2. In what ways can modern believers identify and remove idols from their lives, drawing from the imagery of shattered idols in this passage?

3. How does the prophecy of Babylon's fall in Isaiah 21:9 connect with the depiction of Babylon in Revelation 18, and what lessons can we learn about God's ultimate plan for justice?

4. Reflect on a time when you witnessed or experienced the fulfillment of God's promises. How does this reinforce your faith in His word?

5. Considering the call to repentance seen in the fall of Babylon, what steps can you take to ensure your life aligns with God's will and avoids the pitfalls of pride and rebellion?
Connections to Other Scriptures
Revelation 18
This chapter echoes the fall of Babylon, using similar language to describe the city's destruction and the lament of those who profited from her. It highlights the ultimate judgment against worldly systems opposed to God.

Jeremiah 51
Jeremiah also prophesies the fall of Babylon, emphasizing God's judgment and the futility of idolatry. This connection reinforces the theme of divine justice against nations that defy God.

Daniel 5
The fall of Babylon is depicted in the account of Belshazzar's feast, where the writing on the wall foretells the end of the Babylonian empire, illustrating the immediacy and certainty of God's judgment.
The Work of the IconoclastR. Tuck Isaiah 21:9
The Effect of God's Judgments on the Good and on the GuiltyW. Clarkson Isaiah 21:1-9
Fall of BabylonE. Johnson Isaiah 21:1-10
The Burden of the Desert of the SeaG. Matheson, D. D.Isaiah 21:1-10
The Desert of the SeaSir E. Strachey, Bart.Isaiah 21:1-10
The Persian Advance on BabylonJ. A. Alexander.Isaiah 21:1-10
The Persian Aversion to ImagesJ. A. Alexander.Isaiah 21:1-10
The Prophecy Against BabylonDean Farrar, D. D.Isaiah 21:1-10
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Answereth, Babylon, Behold, Broken, Chariot, Couple, Engraved, Fallen, Gives, Gods, Graven, Ground, Horsemen, Horses, Images, Lie, Low, Pairs, Riders, Shattered, Spoke, Team, Troop, Twos, War-carriages
Dictionary of Bible Themes
Isaiah 21:9

     4657   horse

Isaiah 21:1-17

     1421   oracles

Isaiah 21:6-9

     5585   towers

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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