Isaiah 19:23
In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.
In that day
This phrase often signals a prophetic vision concerning the future, a time when God will act decisively in history. In the context of Isaiah, "that day" refers to a time of divine intervention and fulfillment of God's promises. It is a reminder of God's sovereignty over time and history, and His ability to bring about His purposes. The phrase encourages believers to trust in God's timing and His ultimate plan for redemption and restoration.

there will be a highway
The imagery of a highway suggests a prepared and unobstructed path, symbolizing accessibility and connection. In ancient times, highways were crucial for trade, communication, and military movement. Spiritually, this highway represents the removal of barriers between nations and peoples, facilitating unity and reconciliation. It is a powerful metaphor for the way God makes a path for His people, leading them to peace and fellowship.

from Egypt to Assyria
Egypt and Assyria were two of the most powerful and historically significant nations in the ancient Near East. They were often seen as enemies of Israel and each other. The mention of these two nations highlights the radical nature of the prophecy: God will bring peace and cooperation between former adversaries. This serves as a testament to God's power to transform relationships and bring about harmony among nations.

The Assyrians will go to Egypt
This phrase indicates a reversal of hostilities and a willingness to engage in peaceful relations. The Assyrians, known for their military might and aggression, will seek out Egypt not for conquest, but for connection. This transformation is a testament to the power of God's redemptive work, which can change hearts and minds, leading to reconciliation and peace.

and the Egyptians to Assyria
Similarly, the Egyptians will also seek out the Assyrians, indicating mutual respect and cooperation. This mutual movement signifies a breaking down of historical enmities and the establishment of a new relationship based on shared purpose and understanding. It is a vision of hope, where former enemies become allies in the pursuit of peace.

The Egyptians and Assyrians will worship together
The culmination of this prophecy is the joint worship of God by these two nations. Worship is the ultimate expression of unity and shared faith. This vision points to a future where cultural and national barriers are transcended in the worship of the one true God. It is a foretaste of the eschatological hope where all nations will come together to worship the Lord, as seen in Revelation 7:9. This serves as an inspiration for believers to work towards unity and reconciliation, reflecting God's kingdom on earth.

Persons / Places / Events
1. Egypt
A significant nation in biblical history, often representing worldly power and opposition to God's people. In this context, Egypt is part of a future vision of reconciliation and worship.

2. Assyria
Another powerful ancient empire known for its military might and conquest, often seen as an enemy of Israel. Here, Assyria is depicted as part of a peaceful alliance with Egypt.

3. Highway
Symbolizes a path of communication and unity between nations that were historically enemies. It represents God's plan for reconciliation and peace.

4. Worship Together
This event signifies a future time of unity and shared faith among former adversaries, highlighting God's redemptive plan for all nations.

5. In that day
A prophetic phrase indicating a future time when God's purposes will be fulfilled, often associated with the Messianic age or the end times.
Teaching Points
God's Plan for Reconciliation
God's ultimate plan includes the reconciliation of former enemies, demonstrating His power to transform relationships and bring peace.

Unity in Worship
True worship transcends national and cultural boundaries, uniting diverse peoples in the common purpose of glorifying God.

Prophetic Fulfillment
The prophecy in Isaiah 19:23 points to a future fulfillment, encouraging believers to trust in God's promises and His sovereign plan for the world.

Role of the Church
The Church is called to be a model of unity and reconciliation, reflecting the peace and harmony that God desires for all nations.

Hope for the Future
This vision provides hope for a future where God's kingdom will be established on earth, bringing peace and unity among all peoples.
Bible Study Questions
1. How does the vision of a highway between Egypt and Assyria challenge our understanding of God's plan for reconciliation among nations?

2. In what ways can the Church today serve as a "highway" for unity and peace among diverse groups?

3. How does the concept of worshiping together with former enemies apply to personal relationships and conflicts in our lives?

4. What are some practical steps we can take to promote unity and reconciliation in our communities, reflecting the vision of Isaiah 19:23?

5. How do the themes of unity and reconciliation in Isaiah 19:23 connect with the teachings of Jesus and the New Testament Church?
Connections to Other Scriptures
Isaiah 2:2-4
This passage speaks of a time when nations will come to the mountain of the Lord, seeking His ways and living in peace, similar to the vision of unity in Isaiah 19:23.

Zechariah 14:16-19
Describes a future where all nations will come to Jerusalem to worship the King, the Lord Almighty, reflecting the theme of international worship and unity.

Ephesians 2:14-18
Paul speaks of Christ breaking down the dividing wall of hostility, creating peace and unity among different peoples, which echoes the reconciliation seen in Isaiah 19:23.
Mingled Judgment and MercyE. Johnson Isaiah 19:16-25
The Crown of PrivilegeW. Clarkson Isaiah 19:23, 24
A Forecast of the Triumph of ChristianityProf. Robertson Smith.Isaiah 19:23-25
A Transformed WorldW. L. Watkinson.Isaiah 19:23-25
God's Converting GraceF. B. Meyer, B. A.Isaiah 19:23-25
God's Purposes Worked OutD. Gregg, LL. D.Isaiah 19:23-25
Isaiah's Wide Outlook and Cosmopolitan SympathiesProf. G. A. Smith, D. D.Isaiah 19:23-25
Israel, Egypt, and AssyriaF. Delitzsch.Isaiah 19:23-25
One Gospel for AllSunday School ChronicleIsaiah 19:23-25
The Dominating Influence of National RighteousnessD. Gregg, LL. D.Isaiah 19:23-25
The Holy Triple AllianceW. L. Watkinson.Isaiah 19:23-25
The Missionary ReligionJ. H. Shakespeare, M. A.Isaiah 19:23-25
The Significance of the ProphecyC. A. Briggs, D. D.Isaiah 19:23-25
The Universal LanguageSunday School ChronicleIsaiah 19:23-25
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Asshur, Assyria, Assyrian, Assyrians, Egypt, Egyptian, Egyptians, Highway, Serve, Served, Worship
Dictionary of Bible Themes
Isaiah 19:23

     5336   highway

Isaiah 19:19-24

     9155   millennium

Isaiah 19:22-25

     8151   revival, corporate

Isaiah 19:23-25

     6214   participation, in Christ
     7031   unity, God's goal
     9145   Messianic age

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 19:23 NIV
Isaiah 19:23 NLT
Isaiah 19:23 ESV
Isaiah 19:23 NASB
Isaiah 19:23 KJV

Isaiah 19:23 Commentaries

Bible Hub
Isaiah 19:22
Top of Page
Top of Page