Isaiah 19:22
And the LORD will strike Egypt with a plague; He will strike them but heal them. They will turn to the LORD, and He will hear their prayers and heal them.
The LORD
This phrase refers to Yahweh, the covenant name of God in the Hebrew Bible. It emphasizes His sovereignty and authority over all nations, including Egypt. In the context of Isaiah, the LORD is portrayed as the ultimate ruler who orchestrates events according to His divine plan. The use of "The LORD" here underscores His active involvement in the affairs of nations, highlighting His omnipotence and omniscience.

will strike Egypt
The Hebrew word for "strike" is "נָגַף" (nagaph), which can mean to smite or afflict. Historically, Egypt was a powerful nation, often seen as a symbol of worldly strength and idolatry. The striking of Egypt signifies God's judgment against their false gods and reliance on human power. This action is not merely punitive but serves a greater purpose in God's redemptive plan.

with a plague
The term "plague" can evoke memories of the plagues in Exodus, where God demonstrated His power over the gods of Egypt. In this context, it symbolizes divine intervention meant to bring about repentance and recognition of the true God. The use of a plague indicates a severe but purposeful affliction designed to turn the hearts of the people back to God.

then He will heal them
The Hebrew root for "heal" is "רָפָא" (rapha), which means to restore or make whole. This phrase reveals God's ultimate intention of restoration and reconciliation. Despite the judgment, God's desire is to heal and bring about spiritual renewal. It reflects His mercy and grace, offering hope and redemption even to those who have turned away from Him.

They will turn to the LORD
This turning signifies repentance and a return to faithfulness. The Hebrew concept of "turning" or "שׁוּב" (shuv) involves a complete change of direction, both spiritually and morally. It indicates a heartfelt return to God, acknowledging His lordship and seeking His forgiveness. This transformation is a central theme in the prophetic literature, emphasizing the possibility of renewal and restoration.

and He will respond to their pleas
The phrase highlights God's responsiveness to sincere prayer and repentance. It underscores the relational aspect of God's character, where He listens and answers those who earnestly seek Him. This assurance of divine response is a powerful encouragement for believers, affirming that God is attentive and compassionate.

and heal them
Reiterating the promise of healing, this phrase emphasizes the completeness of God's restorative work. It assures that God's healing is not partial but holistic, addressing both physical and spiritual needs. This final promise of healing encapsulates the hope of redemption and the transformative power of God's grace, offering a vision of peace and wholeness for those who turn to Him.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is sovereign over all nations, including Egypt.

2. Egypt
A significant nation in biblical history, often seen as a symbol of worldly power and opposition to God's people.

3. Plague
A divine judgment or calamity sent by God as a means of correction or punishment.

4. Healing
The restoration and reconciliation that follows repentance and turning back to God.

5. Turning to the LORD
The act of repentance and seeking God, resulting in divine response and healing.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations, and His purposes will be accomplished, even through judgment.

Judgment as a Means to Repentance
God's judgments are not merely punitive but are intended to lead people to repentance and restoration.

The Promise of Healing
God's desire is to heal and restore those who turn to Him, demonstrating His mercy and grace.

The Importance of Repentance
True repentance involves turning away from sin and turning towards God, resulting in His response and healing.

God's Faithfulness to Respond
When people genuinely seek God, He is faithful to respond to their pleas and bring healing.
Bible Study Questions
1. How does the concept of God striking and healing reflect His character and purposes?

2. In what ways can the account of the plagues in Exodus help us understand God's actions in Isaiah 19:22?

3. How does the promise of healing in Isaiah 19:22 encourage us in our personal walk with God?

4. What are some practical steps we can take to "turn to the LORD" in times of personal or national crisis?

5. How can we apply the principles of repentance and healing found in Isaiah 19:22 to our relationships with others?
Connections to Other Scriptures
Exodus 7-12
The plagues of Egypt during the time of Moses, demonstrating God's power and judgment.

2 Chronicles 7:14
The promise of healing and restoration when God's people humble themselves, pray, and seek His face.

Hosea 6:1-2
A call to return to the LORD for healing and restoration after judgment.

Acts 3:19
The call to repentance and the promise of times of refreshing from the Lord.
God Both Smiter and HealerR. Tuck Isaiah 19:22
Mingled Judgment and MercyE. Johnson Isaiah 19:16-25
Smiting and HealingW. Clarkson Isaiah 19:18-22
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Disease, Ear, Egypt, Entreated, Heal, Healed, Healing, Heed, Intreated, Plague, Pleas, Prayer, Punishment, Respond, Return, Smite, Smiting, Smitten, Strike, Striking, Supplications, Turn
Dictionary of Bible Themes
Isaiah 19:22

     4843   plague
     5932   response
     6629   conversion, examples
     6734   repentance, importance
     6735   repentance, examples
     9210   judgment, God's

Isaiah 19:19-24

     9155   millennium

Isaiah 19:22-25

     8151   revival, corporate

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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