Isaiah 19:19
In that day there will be an altar to the LORD in the center of the land of Egypt, and a pillar to the LORD near her border.
In that day
This phrase often signifies a future time of divine intervention or fulfillment of prophecy. In the context of Isaiah, it points to a time when God's presence and influence will be unmistakably evident. The Hebrew term "בַּיּ֣וֹם הַה֔וּא" (bayyom hahu) is frequently used in prophetic literature to denote a significant eschatological event, suggesting a transformative period for Egypt.

there will be
This indicates certainty and divine assurance. The Hebrew verb "יִהְיֶ֥ה" (yihyeh) is in the imperfect tense, often used to express future actions or states. It underscores the inevitability of God's plan coming to fruition, emphasizing His sovereignty over nations and history.

an altar to the LORD
The altar symbolizes worship, sacrifice, and a covenant relationship with God. In Hebrew, "מִזְבֵּ֣חַ לַיהוָ֑ה" (mizbeach laYHWH) reflects a place dedicated to Yahweh, the covenant name of God. Historically, altars were central to Israelite worship, and their presence in Egypt signifies a profound shift towards acknowledging the God of Israel, breaking cultural and religious barriers.

in the heart of Egypt
This phrase, "בְּתוֹךְ אֶֽרֶץ־מִצְרָ֖יִם" (betokh eretz-Mitzrayim), suggests a deep, internal transformation within Egypt. The "heart" implies the core or center, indicating that the worship of Yahweh will penetrate the very essence of Egyptian society. This is significant given Egypt's historical role as a powerful, often antagonistic nation to Israel.

and a pillar to the LORD
Pillars, or "מַצֵּבָ֥ה לַיהוָֽה" (matzevah laYHWH), were often used as memorials or markers of divine encounters. In the ancient Near East, they served as physical reminders of covenants or significant events. This pillar signifies a public acknowledgment of God's presence and authority, serving as a testament to His influence extending beyond Israel.

at its border
The phrase "עַל־גְּבוּלָֽהּ" (al-gevulah) indicates a boundary or limit. Placing a pillar at Egypt's border suggests a declaration of God's sovereignty extending to the edges of the nation. It symbolizes the breaking down of barriers and the inclusion of Egypt within the sphere of God's redemptive plan, highlighting the universal scope of His kingdom.

Persons / Places / Events
1. Egypt
A significant nation in biblical history, often representing both a place of refuge and a symbol of oppression for the Israelites. In this context, Egypt is depicted as a future place of worship for the LORD.

2. Altar to the LORD
Represents a place of worship and sacrifice, signifying a turning of the Egyptian people towards the God of Israel.

3. Pillar to the LORD
A monument or marker that signifies the presence and acknowledgment of the LORD, serving as a witness to the transformation within Egypt.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His sovereignty and the fulfillment of His promises.

5. In that day
A prophetic phrase often used in the Bible to denote a future time of divine intervention or fulfillment of God's promises.
Teaching Points
God's Sovereignty Over Nations
God is not limited to Israel; His plan includes all nations, demonstrating His universal sovereignty and desire for all to know Him.

Transformation and Redemption
The prophecy of an altar in Egypt signifies hope and transformation, showing that no nation or person is beyond God's redemptive power.

Witness and Testimony
The pillar at Egypt's border serves as a reminder of the importance of public testimony and acknowledgment of God's work in our lives.

Prophetic Fulfillment
This passage encourages believers to trust in God's promises, knowing that His word will be fulfilled in His perfect timing.

Unity in Worship
The vision of Egypt worshiping the LORD points to a future unity among diverse peoples, united in worship of the one true God.
Bible Study Questions
1. How does the prophecy of an altar in Egypt challenge our understanding of God's relationship with nations outside of Israel?

2. In what ways can we serve as "pillars" or witnesses to God's presence in our own communities?

3. How does the transformation of Egypt from a place of idolatry to worship of the LORD encourage us in our personal spiritual journeys?

4. What are some modern-day examples of nations or communities turning towards God, and how can we support these movements?

5. How does the theme of God's sovereignty over nations in Isaiah 19:19 relate to the Great Commission in Matthew 28:18-20?
Connections to Other Scriptures
Exodus 12
The Israelites' exodus from Egypt, highlighting the historical relationship between Egypt and Israel.

Isaiah 19:21-22
Further elaborates on Egypt's future recognition and worship of the LORD, showing a transformation from idolatry to true worship.

Zechariah 14:16-19
Describes a future time when nations, including Egypt, will come to Jerusalem to worship the King, the LORD Almighty.

Matthew 2:13-15
The flight of Jesus' family to Egypt, symbolizing Egypt as a place of refuge and God's sovereignty over nations.
The Cry of Distress After the True GodR. Tuck Isaiah 19:19
Mingled Judgment and MercyE. Johnson Isaiah 19:16-25
Smiting and HealingW. Clarkson Isaiah 19:18-22
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Altar, Border, Edge, Egypt, Heart, Middle, Midst, Monument, Pillar, Standing, Thereof
Dictionary of Bible Themes
Isaiah 19:19-20

     1450   signs, kinds of

Isaiah 19:19-24

     9155   millennium
     9220   day of the LORD

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 19:19 NIV
Isaiah 19:19 NLT
Isaiah 19:19 ESV
Isaiah 19:19 NASB
Isaiah 19:19 KJV

Isaiah 19:19 Commentaries

Bible Hub
Isaiah 19:18
Top of Page
Top of Page