Isaiah 19:17
The land of Judah will bring terror to Egypt; whenever Judah is mentioned, Egypt will tremble over what the LORD of Hosts has planned against it.
The land of Judah
The phrase "The land of Judah" refers to the southern kingdom of Israel, which was known for its capital, Jerusalem, and its lineage of kings from David. In Hebrew, "Judah" is "Yehudah," meaning "praise." Historically, Judah was a smaller, yet significant, kingdom that maintained a unique covenant relationship with God. This relationship often set Judah apart from its neighbors, including Egypt. The mention of Judah here signifies not just a geographical location but a people chosen by God, whose destiny and actions are intertwined with divine plans.

will bring terror to Egypt
The phrase "will bring terror to Egypt" indicates a future event where Egypt, a powerful and ancient civilization, will experience fear and dread. The Hebrew word for "terror" is "chaga," which can imply a sudden, overwhelming fear. Historically, Egypt was a dominant force in the ancient Near East, often seen as a symbol of worldly power and idolatry. The prophecy suggests a reversal of roles where the once mighty Egypt will be in a state of fear due to the actions or presence of Judah, underscoring the power of God working through His chosen people.

whenever Judah is mentioned
This phrase emphasizes the pervasive and enduring nature of the fear that will grip Egypt. The mere mention of Judah will be enough to cause anxiety and apprehension. This reflects the profound impact of God's intervention in history, where His plans for Judah will be so evident and powerful that they will resonate beyond its borders. It highlights the idea that God's purposes, when fulfilled, are undeniable and cause a ripple effect among nations.

Egypt will tremble for fear
"Egypt will tremble for fear" conveys a deep, visceral reaction. The Hebrew root "ragaz" for "tremble" suggests a quaking or shaking, indicating a profound disturbance. This trembling is not just physical but also psychological and spiritual, reflecting a recognition of divine power and judgment. Egypt, known for its gods and military might, will be brought low, acknowledging the supremacy of the God of Israel.

of what the LORD of Hosts has planned against them
The phrase "of what the LORD of Hosts has planned against them" reveals the divine origin of the events causing Egypt's fear. "LORD of Hosts" (Yahweh Sabaoth) is a title that emphasizes God's sovereignty and command over the heavenly armies. It underscores His ultimate authority and ability to execute His will on earth. The "plans" of the LORD are deliberate and purposeful, reflecting His justice and righteousness. This phrase assures believers of God's control over history and His ability to bring about His purposes, even against formidable powers like Egypt. It serves as a reminder of the ultimate victory of God's kingdom and the fulfillment of His promises to His people.

Persons / Places / Events
1. Judah
The southern kingdom of Israel, representing God's chosen people. In this context, Judah is a source of fear for Egypt due to God's plans.

2. Egypt
A powerful nation historically known for its oppression of the Israelites. Here, Egypt is depicted as trembling in fear of Judah.

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over heavenly armies. It underscores His power and authority in executing His plans.

4. Isaiah
The prophet who conveyed God's messages to Judah and other nations, including prophecies of judgment and redemption.

5. Prophecy of Judgment
The event described is a prophetic declaration of God's judgment against Egypt, highlighting His control over nations.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations, and His plans will come to pass regardless of human power or influence.

Fear of the Lord
The fear of the Lord is the beginning of wisdom. Nations and individuals alike should recognize God's authority and respond with reverence.

Judgment and Redemption
God's judgments serve a purpose in His redemptive plan. They are not only punitive but also aim to bring about repentance and restoration.

The Role of Prophecy
Prophecy serves as a warning and a call to align with God's will. It is a reminder of His ultimate plan for justice and peace.

Trust in God's Plan
Believers can find comfort in knowing that God's plans are perfect and will ultimately lead to His glory and our good.
Bible Study Questions
1. How does the fear of Egypt towards Judah in Isaiah 19:17 reflect the broader theme of God's sovereignty over nations?

2. In what ways can the fear of the Lord lead to wisdom and positive change in our personal lives?

3. How does the prophecy in Isaiah 19:17 encourage us to trust in God's plans, even when they involve judgment?

4. What parallels can we draw between the fear of Egypt in Isaiah 19:17 and the fear of the Lord described in Proverbs?

5. How can understanding God's judgment and redemption plan in Isaiah 19:17 help us approach current global events with a biblical perspective?
Connections to Other Scriptures
Exodus 14
The fear of Egypt towards Israel is reminiscent of the fear they experienced during the Exodus when God delivered the Israelites from Egyptian bondage.

Jeremiah 46
This chapter also speaks of God's judgment against Egypt, reinforcing the theme of divine sovereignty over nations.

Zechariah 14
This passage describes a future time when nations will recognize the sovereignty of God, similar to the fear Egypt experiences in Isaiah 19:17.
Mingled Judgment and MercyE. Johnson Isaiah 19:16-25
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Afraid, Almighty, Armies, Bring, Cause, Counsel, Counselling, Determined, Determines, Dismay, Dread, Egypt, Egyptians, Fear, Feareth, Hosts, Judah, Maketh, Mention, Mentioned, Mind, Planning, Plans, Purpose, Purposed, Purposeth, Purposing, Staggering, Terrified, Terror, Thereof, Thinketh, Whenever, Whensoever
Dictionary of Bible Themes
Isaiah 19:17

     5917   plans

Isaiah 19:16-17

     9220   day of the LORD

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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