Isaiah 19:10
The workers in cloth will be dejected, and all the hired workers will be sick at heart.
The workers in cloth
This phrase refers to those involved in the textile industry, a significant sector in ancient Egypt known for its fine linen. The Hebrew word for "workers" here is "עֹבְדֵי" (ovedei), which implies laborers or craftsmen. Historically, Egypt was renowned for its high-quality linen, a symbol of wealth and status. The dejection of these workers signifies a collapse in economic stability and prosperity, reflecting God's judgment on Egypt. This serves as a reminder of the transient nature of earthly wealth and the importance of placing trust in God rather than material success.

will be dejected
The Hebrew root "חָתַת" (chatat) conveys a sense of being dismayed or broken. This emotional state reflects the broader societal collapse and the despair that comes when a nation's economic foundations are shaken. In a spiritual context, this dejection can be seen as a call to repentance and a turning back to God, recognizing that true security and hope are found in Him alone.

and all the hired workers
This phrase highlights the plight of those who depend on daily wages, emphasizing the widespread impact of the economic downturn. The Hebrew term "שְׂכִירִים" (sekhirim) refers to laborers who are not permanently employed but work for wages. This situation underscores the vulnerability of those who live paycheck to paycheck, reminding believers of the biblical call to care for the poor and marginalized, as seen in passages like James 1:27.

will be sick at heart
The expression "sick at heart" translates the Hebrew "נָפֶשׁ" (nefesh), which often means soul or life, combined with a sense of being faint or weak. This phrase captures the deep emotional and spiritual distress experienced by those facing economic ruin. It serves as a poignant reminder of the need for spiritual resilience and faith in God's provision, even amidst life's uncertainties. The imagery here calls believers to find their strength and hope in the Lord, who promises to sustain and uphold His people through all trials.

Persons / Places / Events
1. Egypt
The nation being addressed in Isaiah 19, known for its historical significance and power in the ancient world. The prophecy speaks of its downfall and the resulting economic and social turmoil.

2. Workers in Cloth
These individuals represent a specific trade within Egypt, highlighting the economic impact of the prophecy. The cloth industry was significant in ancient Egypt, symbolizing broader economic distress.

3. Hired Workers
This term refers to laborers who depend on their wages for survival. Their despair signifies the widespread economic collapse affecting all levels of society.

4. Isaiah
The prophet who delivers this message from God. His role is to convey God's judgment and the consequences of turning away from Him.

5. God's Judgment
The overarching event in this chapter, where God pronounces judgment on Egypt for its idolatry and pride, leading to societal and economic upheaval.
Teaching Points
Dependence on God, Not Economy
Economic stability is fragile and can be disrupted by divine intervention. Believers should place their trust in God rather than in material wealth or economic systems.

The Consequences of Idolatry
Just as Egypt faced judgment for its idolatry, individuals and nations today must be wary of placing anything above God. Idolatry leads to spiritual and often material ruin.

God's Sovereignty Over Nations
God is in control of the rise and fall of nations. This should encourage believers to pray for their countries and leaders, seeking God's guidance and mercy.

Empathy for the Disheartened
The plight of the workers in cloth and hired workers calls for compassion and action towards those suffering economic hardship. Christians are called to support and uplift those in need.

The Role of Prophecy
Prophecy serves as a warning and a call to repentance. Believers should heed prophetic messages in Scripture, allowing them to guide their lives and decisions.
Bible Study Questions
1. How does the economic collapse described in Isaiah 19:10 reflect the consequences of turning away from God in today's world?

2. In what ways can we ensure that our trust remains in God rather than in our economic systems or personal wealth?

3. How can the historical context of Egypt's downfall inform our understanding of God's sovereignty over nations today?

4. What practical steps can we take to support those who are "sick at heart" due to economic or personal hardships?

5. How does the message of Isaiah 19:10 challenge us to examine and address any forms of idolatry in our own lives?
Connections to Other Scriptures
Exodus 7-12
The plagues of Egypt, where God demonstrates His power over Egypt, leading to the liberation of the Israelites. This historical context underscores God's sovereignty and ability to humble nations.

Jeremiah 46
Another prophecy against Egypt, reinforcing the theme of God's judgment on nations that oppose His will.

Ezekiel 30
A parallel prophecy concerning Egypt's downfall, emphasizing the consequences of pride and idolatry.

Proverbs 11:28
This verse speaks to the futility of trusting in riches, which connects to the economic collapse described in Isaiah 19:10.
A Picture of PenaltyW. Clarkson Isaiah 19:2-10
The Drying Up of the NileE. Johnson Isaiah 19:5-10
The Withholding of God's Gifts Making Man's WoeR. Tuck Isaiah 19:5-10
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Afflicted, Broken, Cloth, Crushed, Dams, Dejected, Earners, Egypt, Fish, Foundations, Grieved, Heart, Hire, Hired, Laborers, Makers, Making, Pieces, Pillars, Ponds, Purposes, Sad, Sick, Sluices, Smitten, Soul, Thereof, Thread, Twisted, Wage, Wages, Workers
Dictionary of Bible Themes
Isaiah 19:10

     5603   wages

Isaiah 19:1-10

     5938   sadness

Isaiah 19:4-10

     4819   dryness

Isaiah 19:8-10

     5970   unhappiness

Isaiah 19:9-10

     5212   arts and crafts

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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