Isaiah 19:10
The workers in cloth will be dejected, and all the hired workers will be sick at heart.
Sermons
A Picture of PenaltyW. Clarkson Isaiah 19:2-10
The Drying Up of the NileE. Johnson Isaiah 19:5-10
The Withholding of God's Gifts Making Man's WoeR. Tuck Isaiah 19:5-10














Nothing has left a deeper mark on the traditions of Eastern lands than the impressions of burning heat, the drying up of springs, the consequent suffering. Egypt was the "gift of the Nile," Herodotus said. Well might the presence or absence of its waters denote the pleasure or the wrath of Deity.

I. THE DESCRIPTION. The Pelusiac arm of the Nile is dried. The neglected canals, dykes, and reservoirs become stagnant, the vegetation withers. The bright oasis of the Nile will melt away into the surrounding desert. The canals, first undertaken as a necessary work of civilization and culture, become naturally neglected and choked up in time of civil war.

II. THE EFFECTS ON PEACEFUL INDUSTRY. Besides agriculture there were three main sources of Egyptian wealth: the fishing, the linen manufacture, and the cotton manufacture. There was abundance of fish in the Nile, and it was a great article of food. The combed flax was prepared for the priests' clothing and for the mummy-cloths, and the cotton for dress in general. The result is universal consternation in all ranks and classes. The wealthy classes, the "pillars" of the land, and the artisan population are alike in despair.

III. THE COINCIDENCE OF THE SPIRITUAL AND THE NATURAL WORLD. A fertile land, an industrious people, peace and plenty, the favor of God, - these are ideas that He linked together in the thought of the prophet, forming one causal chain. The displeasure of Jehovah, the effect in war, and this, again, working desolation in the face of nature and cutting at the root of industry, - these form another chain of connected representations. From the sources and springs of the mighty Nile up to the seat of thought, passion, and motion in the mightier human heart, all are in the hands of Jehovah. Alike in every occupation of the industrial and of the political and intellectual world, let us own our dependence upon him. - J.

The burden of Egypt.
The kingdom to which all the three prophecies (chaps. 18, 19, 20) refer is the same, namely, the Egypto-Ethiopian kingdom; but it is so dealt with that chap. 18 refers to the ruling people, chap. 19 to the ruled people, and chap. 20 embraces them both together.

(F. Delitzsch.)

The reason why the prophecy occupies itself so particularly with Egypt is that no people of the earth was so closely interwoven with the history of the kingdom of God from the patriarchal time as Egypt.

(F. Delitzsch.)

Because, as the Thora impresses it, Israel must never forget that it long resided in Egypt, and there grew great, and enjoyed much good; so prophecy, when it comes to speak to Egypt, is not less zealous in promising than in threatening. Accordingly, the Isaianic oracle falls into two distinct halves; one threatening, vers. 1-15, and one promising, vers. 18-25; and between judgment and salvation there stands the terror in vers. 16, 17, as the bridge from the former to the latter.

(F. Delitzsch.)

Behold, the Lord rideth upon a swift cloud
Here is one way in which the Lord comes, namely, "upon a swift cloud" (ver. 1). The intimation is one of mystery. No man can tell which way the Lord will come today. Let us keep our eyes upon every point of the horizon; let us distribute the watchmen wisely and assign to each his sphere of observation; for by what door the Lord may enter the field of vision no man can tell, — by a political event, by some new movement in foreign policy, by the discovery of new riches in the earth, by great shocks which try men's strength, by grim sorrow, by cruel death, by judgments that have no name, by mercies tender as the tenderest love, by compassions all tears, by providences that are surprises of gladness: watch all these doors, for by any one of them the Lord may come into the nation, the family, the heart of the individual. This Divine policy, if it may be so named, baffles the watchers who trust to their own sagacity. If men will say they will circumvent God and know all the ways of His providence, behold God forsakes all ways that are familiar and that lie within the calculation of the human mind; and He startles those who watch with light from unexpected quarters with shakings and tremblings never before felt in the vibrations of history. "Clouds and darkness are round about Him": the cloud that appears to be nothing but vapour may enshrine the Deity; the bush, yesterday so common that any bird might have alighted upon it, today burns with unseen, infinite energy. The Lord will come by what way He pleases, — now as if from the depths of the earth, and now as from the heights of heaven; blessed is that servant who is ready to receive Him and to welcome Him to the heart's hospitality of love.

(J. Parker, D. D.)

People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Afflicted, Broken, Cloth, Crushed, Dams, Dejected, Earners, Egypt, Fish, Foundations, Grieved, Heart, Hire, Hired, Laborers, Makers, Making, Pieces, Pillars, Ponds, Purposes, Sad, Sick, Sluices, Smitten, Soul, Thereof, Thread, Twisted, Wage, Wages, Workers
Outline
1. The confusion of Egypt
11. The foolishness of their princes
18. The calling of Egypt into the church
23. The covenant of Egypt, Assyria, and Israel

Dictionary of Bible Themes
Isaiah 19:10

     5603   wages

Isaiah 19:1-10

     5938   sadness

Isaiah 19:4-10

     4819   dryness

Isaiah 19:8-10

     5970   unhappiness

Isaiah 19:9-10

     5212   arts and crafts

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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