Isaiah 14:14
I will ascend above the tops of the clouds; I will make myself like the Most High."
I will ascend
This phrase reflects a deliberate and prideful intention. The Hebrew root for "ascend" is "עָלָה" (alah), which means to go up, climb, or rise. In the context of Isaiah 14, this is a declaration of self-exaltation. Historically, this verse is often associated with the fall of Lucifer, who sought to elevate himself above his station. The desire to ascend is symbolic of rebellion against God's ordained order, a theme that resonates throughout Scripture as a warning against pride and self-idolatry.

above the tops of the clouds
The imagery of ascending "above the tops of the clouds" suggests reaching the highest possible point in the created order. In ancient Near Eastern cultures, clouds were often seen as the boundary between the earth and the divine realm. The Hebrew word for "clouds" is "עָב" (av), which can also mean thick darkness or obscurity. This phrase indicates an aspiration to transcend human limitations and enter the divine sphere, a hubristic ambition that defies the Creator's sovereignty.

I will make myself
This phrase underscores the self-centered and autonomous nature of the speaker's ambition. The emphasis on "myself" highlights the self-reliance and self-determination that are contrary to the Biblical call for humility and dependence on God. The Hebrew verb "עָשָׂה" (asah) means to make or do, indicating an active effort to transform one's status or nature. This reflects the sinful desire to usurp God's authority and redefine one's identity apart from Him.

like the Most High
The title "Most High" is translated from the Hebrew "עֶלְיוֹן" (Elyon), a name for God that emphasizes His supreme authority and exalted position above all creation. The aspiration to be "like the Most High" is the ultimate expression of pride and rebellion, as it seeks to equate oneself with God. This mirrors the temptation in the Garden of Eden, where the serpent enticed Eve with the promise of being like God (Genesis 3:5). It serves as a cautionary tale of the destructive nature of pride and the futility of attempting to rival the Almighty.

Persons / Places / Events
1. Lucifer
Traditionally understood as the figure speaking in this passage, representing pride and rebellion against God. The name "Lucifer" is derived from the Latin translation of "morning star" or "light-bringer," which is used in Isaiah 14:12.

2. Babylon
The historical context of Isaiah 14 is a taunt against the king of Babylon, symbolizing human arrogance and opposition to God.

3. The Most High
A title for God, emphasizing His supreme authority and sovereignty over all creation.

4. Heaven
The realm of God, representing divine authority and the ultimate place of God's presence.

5. Prophet Isaiah
The author of the book, who conveyed God's messages to the people of Judah, including prophecies of judgment and hope.
Teaching Points
The Danger of Pride
Pride leads to downfall. Just as Lucifer sought to elevate himself above God, we must guard against pride in our own lives, recognizing that all we have is from God.

The Sovereignty of God
God alone is the Most High. Any attempt to usurp His position is futile and leads to judgment. We should live in submission to His authority.

The Example of Christ
Jesus exemplifies humility and obedience. As followers of Christ, we are called to emulate His attitude, seeking to serve rather than to exalt ourselves.

Spiritual Warfare
Recognize the spiritual battle against pride and rebellion. Equip yourself with the armor of God to stand firm against such temptations.

Repentance and Restoration
God offers forgiveness and restoration to those who repent of their pride and turn back to Him. Embrace His grace and seek to walk humbly with your God.
Bible Study Questions
1. How does the desire to "ascend above the tops of the clouds" reflect the nature of pride, and how can we identify similar attitudes in our own lives?

2. In what ways does the account of the fall in Genesis 3 parallel the message of Isaiah 14:14, and what lessons can we learn from these accounts?

3. How does Philippians 2 challenge us to adopt a Christ-like attitude in contrast to the prideful ambition described in Isaiah 14:14?

4. What practical steps can we take to guard against pride and ensure that we are living under the sovereignty of God?

5. How can understanding the consequences of pride, as seen in Isaiah 14:14 and related scriptures, motivate us to pursue humility and repentance in our daily walk with God?
Connections to Other Scriptures
Genesis 3
The temptation of Eve by the serpent, where the desire to be like God is a central theme, reflecting the same pride and rebellion seen in Isaiah 14:14.

Ezekiel 28
A parallel passage that describes the fall of the king of Tyre, often interpreted as a reference to Satan's fall due to pride.

Philippians 2
Contrasts the humility of Christ, who, though being in very nature God, did not consider equality with God something to be grasped, highlighting the opposite attitude to that of the figure in Isaiah 14:14.
Song of Redeemed IsraelE. Johnson Isaiah 14:1-23
An Image of the SoulF. Delitzsch.Isaiah 14:4-23
An Ode of TriumphProf . E. R. Driver, D. D.Isaiah 14:4-23
Deliverance from an Evil DominionR. Macculloch.Isaiah 14:4-23
Destruction of the King of BabylonIsaiah 14:4-23
HellProf. S. R. Driver, D. D.Isaiah 14:4-23
HellW. Day, M. A.Isaiah 14:4-23
Impious Expectations DisappointedProf. J. Skinner, D. D.Isaiah 14:4-23
LuciferProf. J. Skinner, D. D.Isaiah 14:4-23
PrideR. Macculloch.Isaiah 14:4-23
Sin and its HumiliationsW. Clarkson Isaiah 14:4-23
The BitternJ. Duns, D. D., F. R. S. E.Isaiah 14:4-23
The Bosom of DestructionIsaiah 14:4-23
The Church's Exultation Over Her FoesF. B. Meyer, B. A.Isaiah 14:4-23
The Golden CityR. Macculloch.Isaiah 14:4-23
The Proverb Against the King of BabylonSir E. Strachey, Bart.Isaiah 14:4-23
Song of Redeemed Israel: the Scene in HadesE. Johnson Isaiah 14:9-23
People
Ahaz, Isaiah, Jacob, Lucifer, Saraph
Places
Babylon, Lebanon, Philistia, Zion
Topics
Ascend, Cloud, Clouds, Heights, Higher, Hights, Myself, Thick, Tops
Dictionary of Bible Themes
Isaiah 14:14

     1205   God, titles of
     4805   clouds

Isaiah 14:3-23

     4215   Babylon

Isaiah 14:11-15

     8805   pride, results

Isaiah 14:12-14

     6022   sin, causes of

Isaiah 14:12-15

     5484   punishment, by God
     6157   fall, of Satan
     8483   spiritual warfare, causes

Isaiah 14:12-20

     5849   exaltation

Isaiah 14:13-14

     5143   climbing
     8401   challenges

Isaiah 14:13-15

     8820   self-confidence

Library
The victory of Life (Preached at the Chapel Royal. )
ISAIAH xxxviii. 18, 19. The grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee. I may seem to have taken a strange text on which to speak,--a mournful, a seemingly hopeless text. Why I have chosen it, I trust that you will see presently; certainly not that I may make you hopeless about death. Meanwhile, let us consider it; for it is in the Bible, and, like all words in the Bible, was written
Charles Kingsley—The Water of Life and Other Sermons

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Evil of Sin visible in the Fall of Angels and Men.
1 When the great Builder arch'd the skies, And form'd all nature with a word, The joyful cherubs tun'd his praise, And every bending throne ador'd. 2 High in the midst of all the throng, Satan, a tall archangel, sat, Amongst the morning stars he sung [1] Till sin destroy'd his heavenly state. 3 ['Twas sin that hurl'd him from his throne, Grov'ling in fire the rebel lies: "How art thou sunk in darkness down, "Son of the morning, from the skies!" [2] 4 And thus our two first parents stood Till sin
Isaac Watts—Hymns and Spiritual Songs

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxi. To Constantina Augusta .
To Constantina Augusta [1593] . Gregory to Constantina, &c. Almighty God, who holds in His right hand the heart of your Piety, both protects us through you and prepares for you rewards of eternal remuneration for temporal deeds. For I have learnt from the letters of the deacon Sabinianus my responsalis with what justice your Serenity is interested in the cause of the blessed Prince of the apostles Peter against certain persons who are proudly humble and feignedly kind. And I trust in the bounty
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth,
Sadhu Sundar Singh—At The Master's Feet

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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