Isaiah 13:3
I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.
I have commanded
The Hebrew root for "commanded" is צָוָה (tsavah), which implies a direct and authoritative order. In the context of Isaiah, this reflects God's sovereign power and authority over all creation. His commands are not mere suggestions but divine decrees that must be fulfilled. This highlights the absolute sovereignty of God, who orchestrates events according to His divine will and purpose.

My sanctified ones
The term "sanctified" comes from the Hebrew קָדוֹשׁ (qadosh), meaning "holy" or "set apart." In this context, it refers to those whom God has set apart for a specific purpose. Historically, this could refer to the Medes and Persians, who were used by God to execute judgment on Babylon. Spiritually, it reminds believers that God sets apart individuals and nations to fulfill His divine plans, emphasizing the call to holiness and dedication to God's purposes.

I have also called
The Hebrew word קָרָא (qara) means "to call" or "to summon." This indicates a personal and intentional act by God to bring forth those He has chosen for a specific task. It underscores the idea that God actively involves Himself in the affairs of the world, calling individuals and groups to participate in His divine plan. This calling is both a privilege and a responsibility, as it involves aligning with God's will.

My mighty ones
The phrase "mighty ones" is derived from the Hebrew גִּבּוֹר (gibbor), meaning "strong" or "mighty." These are individuals or forces empowered by God to carry out His judgment. Historically, this could refer to the armies that God used to bring about His purposes. For believers, it serves as a reminder of the spiritual strength and empowerment that comes from being aligned with God's will, as well as the assurance that God equips those He calls.

for My anger
The Hebrew word for "anger" is אַף (aph), which can also mean "wrath." This reflects God's righteous indignation against sin and injustice. It is a reminder that God's holiness demands justice and that His anger is not arbitrary but a response to evil. This serves as a sobering reminder of the seriousness of sin and the reality of divine judgment, while also pointing to the need for repentance and alignment with God's righteousness.

those who rejoice
The Hebrew root שָׂמַח (samach) means "to rejoice" or "to be glad." This phrase suggests that those who are called by God find joy in fulfilling His purposes. It highlights the joy and fulfillment that come from being part of God's divine plan, even when it involves executing judgment. For believers, it is an encouragement to find joy in serving God and participating in His work, knowing that it leads to ultimate triumph.

in My triumph
The word "triumph" in Hebrew is גֵּאוּת (ge'ut), which can also mean "majesty" or "exaltation." This signifies the ultimate victory and glory of God over His enemies. It is a declaration of God's supreme power and the certainty of His victory over evil. For Christians, it is a source of hope and assurance that, despite present challenges, God's ultimate triumph is assured, and they are invited to share in that victory through faith and obedience.

Persons / Places / Events
1. God
The speaker in this verse, who commands and summons His chosen instruments for a divine purpose.

2. Sanctified Ones
Individuals set apart by God for a specific task, often seen as holy or consecrated.

3. Warriors
Those who are called to carry out God's judgment, possibly referring to the Medes as historical agents of God's wrath against Babylon.

4. Babylon
The target of God's impending judgment, representing a powerful empire known for its pride and idolatry.

5. Isaiah
The prophet through whom God delivers this message, serving as a mouthpiece for divine revelation.
Teaching Points
God's Sovereignty in Judgment
God is in control of history and uses nations and individuals to fulfill His purposes, even in judgment.

The Role of the Sanctified
Being set apart by God involves a call to action, often requiring courage and obedience to fulfill His will.

The Reality of Divine Wrath
God's wrath is a response to sin and rebellion, reminding us of the seriousness of turning away from Him.

Joy in God's Triumph
There is a call to rejoice in God's ultimate victory over evil, encouraging believers to trust in His justice.

Historical Fulfillment and Prophetic Assurance
The historical fulfillment of prophecies like this one assures us of the reliability of God's Word and His promises.
Bible Study Questions
1. How does understanding God's sovereignty in Isaiah 13:3 impact your view of current world events?

2. In what ways can you identify with the "sanctified ones" in your own life and calling?

3. How does the concept of divine wrath challenge or affirm your understanding of God's character?

4. What are some practical ways you can rejoice in God's triumph in your daily life?

5. How does the historical context of Isaiah 13:3 enhance your trust in the prophetic assurances found in Scripture?
Connections to Other Scriptures
Joel 3:9-11
This passage also speaks of God summoning nations for judgment, highlighting the theme of divine orchestration in warfare.

Jeremiah 51:11
Here, God stirs up the spirit of the kings of the Medes against Babylon, directly connecting to the historical context of Isaiah 13.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.
The Lord's Sanctified OnesR. Tuck Isaiah 13:3
Babylon Stands for the Spirit of the WorldHugh Black, M. A.Isaiah 13:1-5
The Babylonian SpiritHugh Black, M. A.Isaiah 13:1-5
The Doom of BabylonHugh Black, M. A.Isaiah 13:1-5
The Power to SeeJ. Parker, D. D.Isaiah 13:1-5
The Prophet's BurdenJ. Parker, D. D.Isaiah 13:1-5
Oracle Concerning BabylonE. Johnson Isaiah 13:1-22
The Kingdom of GodW. Clarkson Isaiah 13:2-5
People
Amoz, Babylonians, Isaiah, Ophir
Places
Babylon, Gomorrah, Ophir, Sodom
Topics
Anger, Carry, Charge, Commanded, Consecrated, Effect, Excellency, Execute, Exulting, Hallowed, Highness, Holy, Mighty, Myself, Ones, Orders, Power, Pride, Proudly, Rejoice, Rejoicing, Sanctified, Summoned, Triumph, War, Warriors, Wrath, Yea, Yes
Dictionary of Bible Themes
Isaiah 13:1-22

     5305   empires

Isaiah 13:2-5

     5223   banner

Isaiah 13:3-4

     5606   warfare, nature of

Library
The Blind Man's Guide
'I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'--ISAIAH xiii. 16. The grand stormy verses before these words, with all their dread array of natural convulsions, have one object--the tender guidance promised in the text. So we have the combination of terror and love, the blending in the divine government of terrible
Alexander Maclaren—Expositions of Holy Scripture

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 13:3 NIV
Isaiah 13:3 NLT
Isaiah 13:3 ESV
Isaiah 13:3 NASB
Isaiah 13:3 KJV

Isaiah 13:3 Commentaries

Bible Hub
Isaiah 13:2
Top of Page
Top of Page