Isaiah 13:21
But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about.
But desert creatures will lie there
The phrase "desert creatures" in Hebrew is "tziyyim," which refers to wild animals that inhabit desolate places. This imagery evokes a sense of desolation and abandonment, highlighting the complete destruction and desolation of Babylon as prophesied by Isaiah. In a broader spiritual context, it serves as a reminder of the consequences of turning away from God, leading to spiritual barrenness and isolation.

their houses will be full of owls
The "owls" mentioned here are often associated with desolation and ruin in biblical literature. The Hebrew word "yênšûp" can refer to various types of unclean birds, symbolizing the uninhabitable state of what was once a thriving city. This serves as a powerful metaphor for the emptiness that follows when a society or individual turns away from divine principles, leaving behind only remnants of what once was.

ostriches will dwell there
"Ostriches" in this context are creatures known for inhabiting desolate and barren landscapes. The Hebrew word "bat ya'anah" suggests a creature that thrives in isolation, further emphasizing the theme of desolation. Spiritually, this can be seen as a warning against pride and self-reliance, which can lead to spiritual desolation and separation from God.

and wild goats will leap about
The "wild goats" or "sâ'îr" in Hebrew, often associated with desolate places, are depicted as leaping about, suggesting a sense of freedom in the absence of human habitation. This imagery underscores the complete reversal of Babylon's fortunes—from a bustling city to a wilderness inhabited by wild animals. It serves as a cautionary tale of the fleeting nature of earthly power and the enduring sovereignty of God, who alone determines the rise and fall of nations.

Persons / Places / Events
1. Babylon
The prophecy in Isaiah 13 is directed against Babylon, a powerful empire known for its grandeur and idolatry. The verse describes the desolation that will come upon it.

2. Desert Creatures
These are symbolic of desolation and abandonment. In the Hebrew text, the term used can refer to various wild animals that inhabit deserted places.

3. Owls
Often associated with desolation and ruin in biblical literature, representing the eerie silence and abandonment of a once-thriving city.

4. Ostriches
Known for inhabiting desolate regions, they symbolize the complete transformation of a bustling city into a wilderness.

5. Wild Goats
These animals are often found in rugged, uninhabited areas, further emphasizing the desolation and wildness that will overtake Babylon.
Teaching Points
Divine Judgment
God's judgment is certain and thorough. The desolation of Babylon serves as a reminder of the consequences of pride and idolatry.

The Transience of Earthly Power
No matter how powerful a nation or city may seem, it is ultimately subject to God's authority and can be brought to ruin.

Symbolism of Desolation
The imagery of wild animals inhabiting a once-thriving city serves as a powerful symbol of the emptiness that follows when God’s presence and blessing are withdrawn.

Call to Repentance
The prophecy serves as a warning to turn away from sin and idolatry, urging individuals and nations to seek God’s mercy and grace.

Hope in Restoration
While the immediate context is judgment, the broader biblical account includes the hope of restoration and redemption for those who turn to God.
Bible Study Questions
1. How does the imagery of desert creatures in Isaiah 13:21 enhance our understanding of God's judgment on Babylon?

2. In what ways does the fall of Babylon serve as a warning to modern societies and individuals?

3. How can we apply the lessons of divine judgment and mercy in our personal lives today?

4. What parallels can we draw between the desolation of Babylon and the ultimate judgment described in Revelation 18?

5. How does understanding the historical context of Babylon's fall help us interpret the prophetic messages in Isaiah and other scriptures?
Connections to Other Scriptures
Jeremiah 50-51
These chapters also prophesy the fall of Babylon, echoing the themes of desolation and divine judgment found in Isaiah 13.

Revelation 18
The fall of Babylon is used as a symbol for the ultimate judgment against worldly powers opposed to God, drawing a parallel to the desolation described in Isaiah.

Zephaniah 2:13-15
Similar imagery is used to describe the desolation of Nineveh, another great city judged by God, reinforcing the theme of divine retribution.
Oracle Concerning BabylonE. Johnson Isaiah 13:1-22
Babylon: an Arab SuperstitionSir E. Strachey, Bart.Isaiah 13:19-22
SatyrsSir E. Strachey, Bart.Isaiah 13:19-22
SatyrsSir E. Strachey, Bart.Isaiah 13:19-22
The Overthrow of EvilW. Clarkson Isaiah 13:19-22
The Re-Entries of NatureJ. Parker, D. D.Isaiah 13:19-22
Literal Fulfillment of ProphecyR. Tuck Isaiah 13:21, 22
People
Amoz, Babylonians, Isaiah, Ophir
Places
Babylon, Gomorrah, Ophir, Sodom
Topics
Animals, Beasts, Creatures, Crying, Dance, Dancing, Daughters, Desert, Doleful, Dwell, Dwelt, Evil, Ferrets, Fill, Frolic, Full, Goats, Holes, Houses, Howling, Howlings, Jackals, Lain, Leap, Lie, Ostrich, Ostriches, Owls, Satyrs, Shaggy, Skip, Spirits, Waste, Wild, Wild-cats, Ziim
Dictionary of Bible Themes
Isaiah 13:1-22

     5305   empires

Isaiah 13:19-22

     1680   types
     5508   ruins

Isaiah 13:21-22

     4604   animals, nature of

Library
The Blind Man's Guide
'I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'--ISAIAH xiii. 16. The grand stormy verses before these words, with all their dread array of natural convulsions, have one object--the tender guidance promised in the text. So we have the combination of terror and love, the blending in the divine government of terrible
Alexander Maclaren—Expositions of Holy Scripture

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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