Isaiah 12:4
and on that day you will say: "Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.
and on that day
This phrase refers to a future time of deliverance and salvation, often associated with the Messianic age or the ultimate fulfillment of God's promises. In the Hebrew context, "that day" is a prophetic term pointing to a time when God's intervention will be evident. Historically, this reflects the anticipation of a new era of divine blessing and restoration for Israel.

you will say
The use of "you" is both personal and communal, indicating that the response to God's salvation is both individual and collective. It suggests a spontaneous outpouring of gratitude and acknowledgment of God's mighty acts. The Hebrew verb here implies a confident declaration, a testimony of faith and recognition of God's sovereignty.

Give praise to the LORD
"Praise" in Hebrew is often associated with the word "halal," which means to boast or celebrate. This call to praise is an invitation to acknowledge God's greatness and goodness. The LORD, or Yahweh, is the covenant name of God, emphasizing His faithfulness and eternal nature. This phrase encourages believers to focus on God's character and deeds.

proclaim His name!
To "proclaim" is to announce or declare publicly. In the ancient Near Eastern context, a name represented one's character and authority. Proclaiming God's name is an act of worship and evangelism, sharing His attributes and deeds with others. It underscores the importance of making God's presence and power known in the world.

Make His works known among the peoples
This phrase emphasizes the universal scope of God's salvation. "His works" refer to God's mighty acts of creation, redemption, and providence. The call to make these works known "among the peoples" highlights the missionary aspect of Israel's faith, pointing to the inclusion of all nations in God's redemptive plan. It reflects the historical reality of Israel's role as a light to the nations.

declare that His name is exalted
To "declare" is to make a definitive statement, affirming a truth with conviction. The exaltation of God's name signifies His supreme authority and holiness. In the Hebrew tradition, God's exaltation is linked to His kingship and the acknowledgment of His rightful place above all creation. This declaration is an act of worship, recognizing God's ultimate sovereignty and glory.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, Yahweh is the covenant God of Israel, deserving of praise and proclamation.

2. The People of Israel
The intended audience of Isaiah's prophecy, called to worship and declare God's deeds.

3. The Nations (Peoples)
The broader audience who are to hear of God's works through the testimony of Israel.

4. Isaiah
The prophet who delivers this message, encouraging the people to respond to God's salvation with praise.

5. The Day of Salvation
A prophetic time when God's deliverance and salvation are fully realized, prompting this response of praise.
Teaching Points
Praise as a Response to Salvation
Recognize that true praise flows from a heart that has experienced God's salvation. Reflect on how God has worked in your life and respond with gratitude.

Proclaiming God's Name
Understand the importance of sharing God's name and works with others. Consider how you can actively testify to God's goodness in your community.

The Power of Testimony
Your personal account of God's work in your life can be a powerful tool for evangelism. Be prepared to share it with others.

Exalting God's Name
Make it a priority to exalt God's name in your daily life through words and actions. Let His character and deeds be evident in how you live.

Engaging with the Nations
Embrace the call to make God's works known among all peoples. Consider how you can support or participate in global missions.
Bible Study Questions
1. How does understanding the context of "the day of salvation" enhance our appreciation of Isaiah 12:4?

2. In what ways can you personally "proclaim His name" in your daily life?

3. How does the call to "make His works known among the peoples" challenge you to engage with those outside your immediate community?

4. Reflect on a time when you experienced God's deliverance. How can you use that testimony to encourage others?

5. How do the connections to other scriptures, such as the Great Commission, deepen your understanding of the call to declare God's name and works?
Connections to Other Scriptures
Psalm 105:1-2
This passage similarly calls for giving thanks to the LORD and making His deeds known among the peoples, emphasizing the importance of testimony.

1 Chronicles 16:8-10
Echoes the call to proclaim God's name and works, highlighting the joy and glory found in His presence.

Matthew 28:19-20
The Great Commission, where Jesus commands His followers to go and make disciples of all nations, aligns with the call to make God's works known among the peoples.

Philippians 2:9-11
Speaks of the exaltation of Jesus' name, connecting to the declaration that God's name is exalted.

Revelation 7:9-10
Describes a vision of all nations worshiping God, fulfilling the prophetic call to make His works known among the peoples.
God's New Name the Old One GlorifiedR. Tuck Isaiah 12:4
A Hymn of PraiseE. Johnson Isaiah 12:1-6
Congregational PraiseIsaiah 12:4-6
Exultation and ActivityW. Clarkson Isaiah 12:4-6
People
Isaiah
Places
Assyria, Zion
Topics
Acts, Declare, Deeds, Doings, Exalted, Honoured, Lifted, Mention, Nations, Peoples, Praise, Proclaim, Remember, Thanks
Dictionary of Bible Themes
Isaiah 12:1-6

     8149   revival, nature of

Isaiah 12:4-5

     8496   witnessing, importance

Isaiah 12:4-6

     8444   honouring God

Library
The Well-Spring of Salvation
'Therefore with joy shall ye draw water out of the wells of salvation. ISAIAH xii. 3. There are two events separated from each other by more than fifteen hundred years which have a bearing upon this prophecy: the one supplied the occasion for its utterance, the other claimed to be its interpretation and its fulfilment. The first of these is that scene familiar to us all, where the Israelites in the wilderness murmured for want of water, and the law-giver, being at his wits' end what to do with his
Alexander Maclaren—Expositions of Holy Scripture

'My Strength and Song'
'The Lord is my strength and song, and He is become my salvation....' EXODUS xv. 2. These words occur three times in the Bible: here, in Isaiah xii. 2, and in Psalm cxviii. 14. I. The lessons from the various instances of their occurrence. The first and second teach that the Mosaic deliverance is a picture- prophecy of the redemption in Christ. The third (Psalm cxviii. 14), long after, and the utterance of some private person, teaches that each age and each soul has the same mighty Hand working for
Alexander Maclaren—Expositions of Holy Scripture

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

With Him, all Things
Gerhard Ter Steegen Is. xii. 2 Hath not each heart a passion and a dream? Each some companionship for ever sweet? And each in saddest skies some silver gleam, And each some passing joy, too fair and fleet? And each a staff and stay, though frail it prove, And each a face he fain would ever see? And what have I? An endless Heaven of love, A rapture, and a glory, and a calm; A life that is an everlasting Psalm, All, O Beloved, in Thee.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Life in India.
On the 17th of July, 1805, the Union East Indiaman conveying Mr. Martyn sailed from Portsmouth. Mr. Martyn says: "Though it was what I had been anxiously looking forward to so long, yet the consideration of being parted forever from my friends, almost overcame me. My feelings were those of a man who should suddenly be told that every friend he had in the world was dead." Though suffering much in mind and body throughout the long and tedious voyage of nine months, Mr. Martyn seeks no selfish ease.
Sarah J. Rhea—Life of Henry Martyn, Missionary to India and Persia

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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