Isaiah 12:4
and on that day you will say: "Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.
Sermons
God's New Name the Old One GlorifiedR. Tuck Isaiah 12:4
A Hymn of PraiseE. Johnson Isaiah 12:1-6
Congregational PraiseIsaiah 12:4-6
Exultation and ActivityW. Clarkson Isaiah 12:4-6














There is a jubilant strain throughout these verses; not, however, without a sense of some sacred duty to be performed. We learn -

I. THAT THE CHURCH OF CHRIST MAY WELL SPEAK IN THE ACCENTS OF EXULTATION. The terms of the prophecy do not seem to be satisfied with anything less than Messianic blessings; they fit perfectly the estate to which Christ has called us; they belong to that "kingdom of heaven" of which the Son of man had so much to say (see Matthew 13.). The Church may exult in that:

1. God has done such great things for her, in

(1) the large and long preparation, through many ages, for her redemption;

(2) the supreme act of Divine revelation in the person of his Son;

(3) the wonderful sacrifice of himself he made on its behalf (2 Corinthians 8:9);

(4) the lofty privileges to which he has summoned it - holy service, affectionate sonship, eager-hearted heirship.

2. God himself, the mighty and victorious One, is dwelling in the midst of it. "Great is the Holy One." If the family is proud of its honored father, the army of its invincible captain, the nation of its illustrious sovereign, how much more shall the Church exult in its almighty and victorious Lord! He is great in all the elements of greatness - in external majesty, in intrinsic excellency, in overcoming energy, in transcendent beauty, in the everlasting character of his kingdom.

II. THAT EXULTATION DOES WELL TO PASS SOON INTO HOLY AND BENEFICENT ACTIVITY. Blending with these accents of triumph, and harmonizing with them, is the voice of exhortation,' the summons to useful activity "Praise the Lord;" "Call upon his Name;" "Declare his doings;" "Be this known [let this be known] in all the earth." Jehovah's greatness could only be known among the nations by the united and continuous testimony of the people of God. The glories of his grace, as they shine in the face of Jesus Christ, are to be beheld by all peoples; but they must be reflected from the lives and published by the lips of his faithful servants. It is the privilege and the duty of the Church to carry the knowledge of his Name and truth to the utmost ends of the earth. It is well to rejoice, "to sing for joy," to indulge in pious exultation; it is better to act in such a way that neighboring nations (cities, districts, streets, homes) shall draw from the wells of this great salvation the waters of eternal life; better, both because

(1) we communicate blessing thereby, and because

(2) we gain increase of spiritual worth by so doing. - C.

And in that day shall ye say, Praise the Lord.
I. WHO ARE HERE CALLED UPON TO PRAISE GOD. The inhabitants of Zion and Jerusalem, whom God had in a peculiar manner protected from Sennacherib's violence (ver. 6). Those that have received distinguishing favours from God ought to be most forward and zealous in praising Him. The Gospel Church is Zion; Christ is Zion's King; those that have a place and name in that should lay out themselves to diffuse the knowledge of Christ, and to bring many to Him.

II. HOW THEY MUST PRAISE THE LORD.

1. By prayer. "Call upon His name." As giving thanks for former mercy is a decent way of begging further mercy, so begging further mercy is graciously accepted as a thankful acknowledgment of the mercies we have received.

2. By preaching and writing we must speak to others concerning Him — not only "call upon His name," but (as the margin reads it) "proclaim His name"; let others know something more from us than they did before concerning God, and those things whereby He has made Himself known. "Declare His doings" — His "counsels," so some read it. The work of redemption is according to the counsel of His will. and in that and other wonderful works that He hath done, we must take notice of His "thoughts which are to usward." Declare these "among the people" — among the heathen, that they may be brought into communion with Israel, and the God of Israel. When the apostles preached the Gospel to "all nations, beginning at Jerusalem," then this Scripture was fulfilled, that His doings should be declared among the people, and that what He hath done should be known in all the earth.

3. By a holy exultation and transport of joy. "Cry out and shout."

III. FOR WHAT THEY MUST PRAISE THE LORD.

1. Because He hath glorified Himself. "His name is exalted," is become more illustrious and conspicuous, and every good man rejoiceth in that.

2. Because He hath magnified His people. He "hath done excellent things" for them, which makes them look great and considerable.

3. Because He is, and will be, great among them.

( M. Henry.)

People
Isaiah
Places
Assyria, Zion
Topics
Acts, Declare, Deeds, Doings, Exalted, Honoured, Lifted, Mention, Nations, Peoples, Praise, Proclaim, Remember, Thanks
Outline
1. A joyful thanksgiving of the faithful for the mercies of God

Dictionary of Bible Themes
Isaiah 12:1-6

     8149   revival, nature of

Isaiah 12:4-5

     8496   witnessing, importance

Isaiah 12:4-6

     8444   honouring God

Library
The Well-Spring of Salvation
'Therefore with joy shall ye draw water out of the wells of salvation. ISAIAH xii. 3. There are two events separated from each other by more than fifteen hundred years which have a bearing upon this prophecy: the one supplied the occasion for its utterance, the other claimed to be its interpretation and its fulfilment. The first of these is that scene familiar to us all, where the Israelites in the wilderness murmured for want of water, and the law-giver, being at his wits' end what to do with his
Alexander Maclaren—Expositions of Holy Scripture

'My Strength and Song'
'The Lord is my strength and song, and He is become my salvation....' EXODUS xv. 2. These words occur three times in the Bible: here, in Isaiah xii. 2, and in Psalm cxviii. 14. I. The lessons from the various instances of their occurrence. The first and second teach that the Mosaic deliverance is a picture- prophecy of the redemption in Christ. The third (Psalm cxviii. 14), long after, and the utterance of some private person, teaches that each age and each soul has the same mighty Hand working for
Alexander Maclaren—Expositions of Holy Scripture

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

With Him, all Things
Gerhard Ter Steegen Is. xii. 2 Hath not each heart a passion and a dream? Each some companionship for ever sweet? And each in saddest skies some silver gleam, And each some passing joy, too fair and fleet? And each a staff and stay, though frail it prove, And each a face he fain would ever see? And what have I? An endless Heaven of love, A rapture, and a glory, and a calm; A life that is an everlasting Psalm, All, O Beloved, in Thee.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Life in India.
On the 17th of July, 1805, the Union East Indiaman conveying Mr. Martyn sailed from Portsmouth. Mr. Martyn says: "Though it was what I had been anxiously looking forward to so long, yet the consideration of being parted forever from my friends, almost overcame me. My feelings were those of a man who should suddenly be told that every friend he had in the world was dead." Though suffering much in mind and body throughout the long and tedious voyage of nine months, Mr. Martyn seeks no selfish ease.
Sarah J. Rhea—Life of Henry Martyn, Missionary to India and Persia

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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