Isaiah 12:2
Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation."
Surely God is my salvation
The Hebrew word for "salvation" here is "yeshuah," which is closely related to the name Yeshua, or Jesus, in the New Testament. This connection underscores the prophetic nature of Isaiah's writings, pointing to the ultimate salvation through Christ. Historically, the Israelites understood salvation as deliverance from physical enemies, but Isaiah expands this to a spiritual deliverance, foreshadowing the coming Messiah. This phrase is a declaration of personal trust and reliance on God, emphasizing that salvation is not through human effort but through divine intervention.

I will trust and not be afraid
The Hebrew root for "trust" is "batach," which conveys a sense of security and confidence. This trust is not passive but an active reliance on God's promises and character. The phrase "not be afraid" reflects a common biblical theme where faith in God dispels fear. In the historical context, Israel faced numerous threats from surrounding nations, yet Isaiah calls the people to a fearless trust in God. This is a timeless message for believers, encouraging them to place their confidence in God amidst life's uncertainties.

For the LORD, the LORD Himself
The repetition of "the LORD" in Hebrew is "Yah, Yahweh," emphasizing the covenant name of God. This repetition serves to reinforce God's unchanging nature and His faithfulness to His promises. In the ancient Near Eastern context, where many gods were worshiped, this declaration affirms the uniqueness and supremacy of Yahweh. For the believer, it is a reminder of God's personal involvement and commitment to His people.

is my strength and my song
The imagery of God as "strength" suggests a source of power and might, essential for overcoming life's challenges. The word "song" implies joy and celebration, indicating that God's deliverance is not only a source of strength but also of joy. This duality of strength and song reflects the holistic nature of God's salvation, providing both the power to endure and the joy of victory. Historically, songs were used to commemorate God's acts of deliverance, as seen in the Song of Moses (Exodus 15).

He has become my salvation
This phrase encapsulates the transformation that occurs when one experiences God's deliverance. The Hebrew verb "become" suggests a dynamic process, indicating that salvation is both an event and a journey. For the Israelites, this was a reminder of God's past deliverances and a promise of future salvation. In the Christian context, it points to the ongoing work of Christ in the believer's life, transforming them into His likeness. This assurance of salvation is a cornerstone of the Christian faith, offering hope and security.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry spanned the reigns of several kings of Judah. He is known for his prophecies concerning the coming of the Messiah and the salvation of God's people.

2. Judah
The southern kingdom of Israel during Isaiah's time. The people of Judah were often the direct audience of Isaiah's prophecies, including calls to repentance and promises of salvation.

3. The LORD GOD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people. In this verse, He is acknowledged as the source of salvation and strength.
Teaching Points
Trust in God's Salvation
Believers are called to place their trust in God, recognizing Him as the ultimate source of salvation. This trust dispels fear and brings peace.

God as Strength and Song
God is not only our strength in times of trouble but also our song, meaning He is the source of our joy and praise. Worship should be a natural response to His saving work.

Fearlessness through Faith
Faith in God leads to a life free from fear. When we acknowledge God as our salvation, we can face life's challenges with confidence and courage.

The Continuity of God's Deliverance
The themes of salvation and strength are consistent throughout Scripture, showing God's unchanging nature and His ongoing commitment to His people.

Personal Application of Salvation
Each believer is invited to personally experience God's salvation, making it a present reality in their daily lives through faith and obedience.
Bible Study Questions
1. How does Isaiah 12:2 encourage you to trust in God during difficult times?

2. In what ways can you make God your "strength and song" in your daily life?

3. How does the concept of God as your salvation influence your perspective on fear and anxiety?

4. Can you identify a time in your life when you experienced God's deliverance? How does this reinforce your faith?

5. How do the themes in Isaiah 12:2 connect with the New Testament understanding of salvation through Jesus Christ?
Connections to Other Scriptures
Exodus 15:2
This verse echoes the song of Moses after the Israelites crossed the Red Sea, where God is praised as their strength and salvation. It highlights the continuity of God's deliverance throughout Israel's history.

Psalm 118:14
Similar language is used here, where the psalmist declares the LORD as their strength and salvation, reinforcing the theme of trust in God's deliverance.

Philippians 4:13
In the New Testament, Paul speaks of finding strength in Christ, which parallels the Old Testament understanding of God as the source of strength and salvation.
A Definition of FaithIsaiah 12:2
Faith and FearR. Tuck Isaiah 12:2
Full Assurance of SalvationIsaiah 12:2
God Our SalvationJ. Monte Gibson, D. D.Isaiah 12:2
God the Soul's SalvationIsaiah 12:2
Holy Joy in GodR. Tuck Isaiah 12:2
Jehovah His People's SongGates of ImageryIsaiah 12:2
Jehovah the Strength of His PeopleR. Macculloch.Isaiah 12:2
Man's Saviour DivineIsaiah 12:2
My Strength and Song'Alexander MaclarenIsaiah 12:2
Our Liability to Fear, and the Power of Faith to Overcome ItA. Raleigh, D. D.Isaiah 12:2
Rejoicing in GodJ. Walker, D. D.Isaiah 12:2
Rejoicing in GodGreat ThoughtsIsaiah 12:2
SalvationJ. Parker, D. D.Isaiah 12:2
Salvation of the LordR. Macculloch.Isaiah 12:2
Salvation, the Possession of GodA. Maclaren, D. D.Isaiah 12:2
The Greatness of God's GoodnessW. Clarkson Isaiah 12:2
The Joy of the GospelGreat ThoughtsIsaiah 12:2
The Old Testament Interpreted by the NewJ. Parker, D. D.Isaiah 12:2
Trust in GodProf. Laidlaw, D. D.Isaiah 12:2
Trust in Relation to the WillMrs. H. W. Smith.Isaiah 12:2
TrustingT. L. Cuyler, D. D.Isaiah 12:2
A New Song for New HeartsIsaiah 12:1-3
A Song in the NightJ. Parker, D. D.Isaiah 12:1-3
Assurance of SalvationJohn Bate.Isaiah 12:1-3
Did Isaiah Write This SongJ. Parker, D. D.Isaiah 12:1-3
Grace Upon GraceR. Macculloch.Isaiah 12:1-3
Praise for RedemptionF. Delitzsch.Isaiah 12:1-3
Praise for Redemption by the Individual and by the ChurchIsaiah 12:1-3
The Heart's DiapasonIsaiah 12:1-3
The Joy of SalvationMethodist TimesIsaiah 12:1-3
The Present Happiness of God's People Set Before the UnconvertedB. W. Noel, M. A.Isaiah 12:1-3
The Song of the RansomedAnon.Isaiah 12:1-3
A Hymn of PraiseE. Johnson Isaiah 12:1-6
People
Isaiah
Places
Assyria, Zion
Topics
Afraid, Behold, Faith, Fear, Jah, Salvation, Song, Strength, Trust, Yah
Dictionary of Bible Themes
Isaiah 12:2

     1205   God, titles of
     5503   rich, the
     7963   song
     8023   faith, necessity
     8031   trust, importance
     8106   assurance, nature of
     8215   confidence, results
     8221   courage, strength from God
     8412   decisions
     8737   evil, responses to

Isaiah 12:1-2

     5029   knowledge, of God
     5914   optimism

Isaiah 12:1-3

     5334   health

Isaiah 12:1-6

     8149   revival, nature of

Isaiah 12:2-3

     5580   thirst
     6511   salvation

Library
The Well-Spring of Salvation
'Therefore with joy shall ye draw water out of the wells of salvation. ISAIAH xii. 3. There are two events separated from each other by more than fifteen hundred years which have a bearing upon this prophecy: the one supplied the occasion for its utterance, the other claimed to be its interpretation and its fulfilment. The first of these is that scene familiar to us all, where the Israelites in the wilderness murmured for want of water, and the law-giver, being at his wits' end what to do with his
Alexander Maclaren—Expositions of Holy Scripture

'My Strength and Song'
'The Lord is my strength and song, and He is become my salvation....' EXODUS xv. 2. These words occur three times in the Bible: here, in Isaiah xii. 2, and in Psalm cxviii. 14. I. The lessons from the various instances of their occurrence. The first and second teach that the Mosaic deliverance is a picture- prophecy of the redemption in Christ. The third (Psalm cxviii. 14), long after, and the utterance of some private person, teaches that each age and each soul has the same mighty Hand working for
Alexander Maclaren—Expositions of Holy Scripture

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

With Him, all Things
Gerhard Ter Steegen Is. xii. 2 Hath not each heart a passion and a dream? Each some companionship for ever sweet? And each in saddest skies some silver gleam, And each some passing joy, too fair and fleet? And each a staff and stay, though frail it prove, And each a face he fain would ever see? And what have I? An endless Heaven of love, A rapture, and a glory, and a calm; A life that is an everlasting Psalm, All, O Beloved, in Thee.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Life in India.
On the 17th of July, 1805, the Union East Indiaman conveying Mr. Martyn sailed from Portsmouth. Mr. Martyn says: "Though it was what I had been anxiously looking forward to so long, yet the consideration of being parted forever from my friends, almost overcame me. My feelings were those of a man who should suddenly be told that every friend he had in the world was dead." Though suffering much in mind and body throughout the long and tedious voyage of nine months, Mr. Martyn seeks no selfish ease.
Sarah J. Rhea—Life of Henry Martyn, Missionary to India and Persia

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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