Hebrews 12:16
See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
See to it that no one is sexually immoral
The phrase "See to it" is a call to vigilance and responsibility within the Christian community. The Greek word used here is "episkopeo," which means to oversee or look diligently. This implies an active role in maintaining the moral and spiritual health of the community. The phrase "no one is sexually immoral" uses the Greek word "pornos," which refers to someone who engages in sexual immorality. In the historical context of the early church, sexual immorality was a significant concern, as it was prevalent in the surrounding pagan cultures. The call here is to uphold the sanctity of marriage and sexual purity, reflecting God's design for human relationships.

or is godless like Esau
The word "godless" is translated from the Greek "bebelos," meaning profane or irreverent. Esau is used as an example of someone who did not value the sacred. In Genesis 25, Esau sold his birthright for a single meal, demonstrating a lack of regard for the spiritual blessings and responsibilities that came with it. This serves as a warning against prioritizing immediate, worldly desires over eternal, spiritual inheritance. The historical context of Esau's account highlights the importance of valuing one's spiritual heritage and the consequences of neglecting it.

who for a single meal sold his birthright
The phrase "for a single meal" emphasizes the triviality of what Esau received in exchange for something of immense value. The Greek word "brosis" refers to food or eating, underscoring the fleeting satisfaction of physical needs compared to the lasting significance of spiritual blessings. The "birthright" in ancient times was a position of honor and a double portion of the inheritance, along with the spiritual leadership of the family. Esau's decision to sell his birthright for immediate gratification serves as a cautionary tale about the dangers of impulsive decisions and the failure to appreciate God's gifts and promises. This narrative encourages believers to remain steadfast in their faith and to prioritize their spiritual inheritance over temporary pleasures.

Persons / Places / Events
1. Esau
The elder son of Isaac and Rebekah, Esau is known for selling his birthright to his brother Jacob for a meal. He is often used as an example of someone who failed to value spiritual blessings.

2. Jacob
Esau's younger brother, who valued the birthright and received the blessings that came with it. His actions contrast with Esau's disregard for spiritual inheritance.

3. Birthright
In the Hebrew tradition, the birthright was a significant inheritance given to the firstborn son, including leadership of the family and a double portion of the inheritance.

4. Isaac
The father of Esau and Jacob, Isaac's blessings were sought after by both sons, highlighting the importance of the birthright.

5. Rebekah
The mother of Esau and Jacob, who played a role in ensuring Jacob received the blessing from Isaac.
Teaching Points
Value Spiritual Inheritance
Just as Esau's disregard for his birthright led to significant loss, Christians are encouraged to value their spiritual inheritance in Christ above all else.

Avoid Immediate Gratification
Esau's choice to satisfy his immediate hunger at the cost of his birthright serves as a warning against prioritizing temporary pleasures over eternal rewards.

Guard Against Godlessness
The term "godless" implies a lack of reverence for sacred things. Christians are called to live with a deep respect for God's gifts and commands.

Sexual Immorality Warning
The inclusion of sexual immorality in this verse serves as a reminder to maintain purity and holiness, recognizing the broader implications of moral choices.

Learn from Biblical Examples
Esau's account is a cautionary tale. Believers should learn from his mistakes and strive to make choices that honor God and reflect their faith.
Bible Study Questions
1. How does Esau's decision to sell his birthright for a meal reflect on his priorities, and what can we learn from this about our own priorities?

2. In what ways can we be tempted to trade our spiritual inheritance for temporary satisfaction in today's world?

3. How does the concept of "godlessness" apply to modern Christian living, and what steps can we take to ensure we are living reverently?

4. What are some practical ways to guard against sexual immorality, as warned in Hebrews 12:16?

5. How can the account of Esau and Jacob encourage us to value and protect our spiritual blessings in Christ?
Connections to Other Scriptures
Genesis 25:29-34
This passage describes the event where Esau sells his birthright to Jacob, providing the historical context for Hebrews 12:16.

Malachi 1:2-3
God expresses His love for Jacob and His rejection of Esau, emphasizing the spiritual implications of Esau's actions.

Romans 9:10-13
Paul references Esau and Jacob to illustrate God's sovereign choice and the importance of valuing spiritual over temporal matters.

Philippians 3:19
This verse warns against those whose god is their stomach, drawing a parallel to Esau's prioritization of immediate physical needs over spiritual blessings.
Anxiety for SoulsHebrews 12:15-17
Are You a FailureW. Birch.Hebrews 12:15-17
Falling Short of the Grace of GodG. Lawson.Hebrews 12:15-17
Grace Should Permeate the Entire ManHebrews 12:15-17
How Bitterness GrowsT. D. Huntingdon.Hebrews 12:15-17
Piloting StallsH. W. Beecher.Hebrews 12:15-17
Roots of BitternessW. Arnot.Hebrews 12:15-17
A Bad BargainPreacher's CabinetHebrews 12:16-17
A Bitter WailHebrews 12:16-17
A Life Lost for EighteenpenceHebrews 12:16-17
Dislike to SensualitO. H. Lewes.Hebrews 12:16-17
EsauBp. Woodford.Hebrews 12:16-17
Esau - a WarningD. Young Hebrews 12:16, 17
Esau; Or, the Sacrifice of the Spiritual for the SensuousW. Jones Hebrews 12:16, 17
Esau's ProfanityS. S. Mitchell, D. D.Hebrews 12:16-17
Esau's Sensuality and ProfanityT. Guthrie, D. D.Hebrews 12:16-17
Esau's TearsA. B. Davidson, LL. D.Hebrews 12:16-17
Irretrievable LossC. S. Robinson, D. D.Hebrews 12:16-17
Lost BlessingsW. M. Hamma, D. D.Hebrews 12:16-17
Lost OpportunitiesJ. Wells, M. A.Hebrews 12:16-17
No Going BackHebrews 12:16-17
No RemedyH. W. Beecher.Hebrews 12:16-17
No ReversalH. De Lynne.Hebrews 12:16-17
Ruined MenHebrews 12:16-17
Sensual and ProfaneIbid.Hebrews 12:16-17
Sin Causing DegradationH. O. Mackey.Hebrews 12:16-17
The Character of EsauC. Moinet, M. A.Hebrews 12:16-17
The Price of BirthrightsJ. Parker, D. D.Hebrews 12:16-17
The Profane ExchangeW. Jay.Hebrews 12:16-17
The Relation of Animal Appetites to Spiritual PrerogativeHomilistHebrews 12:16-17
The Soul BarteredPreacher's CabinetHebrews 12:16-17
The Unhallowed BargainHomilistHebrews 12:16-17
Things We Never Get OverDe Witt Talmage.Hebrews 12:16-17
Wisdom of TemptationT. Watson.Hebrews 12:16-17
People
Abel, Esau, Hebrews
Places
Jerusalem, Mount Zion
Topics
Belonged, Birthright, Birth-right, Esau, Evil, Exchange, Fornication, Fornicator, Godless, Immoral, Inheritance, Irreligious, Lest, Liver, Meal, Meat, Mess, Morsel, Oldest, Parted, Plate, Profane, Respect, Return, Rights, Sell, Sexually, Single, Sold, Ungodly
Dictionary of Bible Themes
Hebrews 12:16

     4963   past, the
     5504   rights
     5661   brothers
     5701   heir
     5704   inheritance, material
     5979   waste
     6169   godlessness
     6188   immorality, sexual
     6237   sexual sin, nature of
     8846   ungodliness

Hebrews 12:16-17

     5095   Jacob, life
     5398   loss
     5657   birthright
     5688   firstborn
     6227   regret
     6734   repentance, importance

Library
Shaking of Heaven and Earth. December 22.
"Yet once more I shake not the earth only, but heaven" (Hebrews xii. 26- 29). This is one of the royal texts of Scripture. It declares one of those great laws of the kingdom of God which may fulfil itself once and again at many eras and by many methods; which fulfilled itself most gloriously in the first century after Christ; again in the fifth century; again at the time of the Crusades; and again at the great Reformation in the sixteenth century,--and is fulfilling itself again at this very day.
Charles Kingsley—Daily Thoughts,

March 3. "Now no Chastening for the Present Seemeth to be Joyous but Grievous; Nevertheless Afterward" (Heb. xii. 11).
"Now no chastening for the present seemeth to be joyous but grievous; nevertheless afterward" (Heb. xii. 11). God seems to love to work by paradoxes and contraries. In the transformations of grace, the bitter is the base of the sweet, night is the mother of day, and death is the gate of life. Many people are wanting power. Now, how is power produced? The other day we passed the great works where the trolley engines are supplied with electricity. We heard the hum and roar of countless wheels, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 2. "Looking Diligently Lest any Man Fail" (Heb. xii. 15).
"Looking diligently lest any man fail" (Heb. xii. 15). It is not losing all, but coming short we are to fear. We may not lose our souls, but we may lose something more precious than life--His full approval, His highest choice, and our incorruptible and star-gemmed crown. It is the one degree more that counts, and makes all the difference between hot water--powerless in the boiler--and steam--all alive with power, and bearing its precious freight across the continent. I want, in this short life of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 26. "Jesus, the Author and Finisher of Our Faith" (Heb. xii. 2).
"Jesus, the author and finisher of our faith" (Heb. xii. 2). Add to your faith--do not add to yourself. This is where we make the mistake. We must not only enter by faith, but we must advance by faith each step of the way. At every new stage we shall find ourselves as incompetent and unequal for the pressure as before, and we must take the grace and the victory simply by faith. Is it courage? We shall find ourselves lacking in the needed courage; we must claim it by faith. Is it love? Our own love
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 4. "Looking unto Jesus" (Heb. xii. 2).
"Looking unto Jesus" (Heb. xii. 2). There must be a constant looking unto Jesus, or, as the German Bible gives it, an off-looking upon Jesus; that is, looking off from the evil, refusing to see it, not letting the mind dwell upon it for a second. We should have mental eyelashes as well as physical ones, which can be used like shields, and let no evil thing in; or, like a stockade camp in the woods, which repels the first assault of the enemy. This is the use of the fringes to our eyes, and so it
Rev. A. B. Simpson—Days of Heaven Upon Earth

Note F. Note from Bengel on Rom. I. 4.
According to the Spirit of Holiness. The word hagios, holy, when God is spoken of, not only denotes the blameless rectitude in action, but the very Godhead, or to speak more properly, the divinity, or excellence of the Divine nature. Hence hagiosune (the word here used) has a kind of middle sense between hagiotes, holiness, and hagiasmos, sanctification. Comp. Heb. xii. 10 (hagiotes or holiness), v. 14 (hagiasmos or sanctification). So that there are, as it were, three degrees: sanctification,
Andrew Murray—Holy in Christ

Twenty-Ninth Day. Holiness and Chastisement.
He chasteneth us for our profit, that we may be partakers of His holiness. Follow after sanctification, without which no man shall see the Lord.'--Heb. xii. 10, 14. There is perhaps no part of God's word which sheds such Divine light upon suffering as the Epistle to the Hebrews. It does this because it teaches us what suffering was to the Son of God. It perfected His humanity. It so fitted Him for His work as the Compassionate High Priest. It proved that He, who had fulfilled God's will in
Andrew Murray—Holy in Christ

Thanksgiving after Chastisement.
(Preached on the Cessation of Cholera, Feb. 1832). TEXT: HEB. xii. 11, 12. MY devout friends, the terrific form of the devastating -L-l- disease which has so long been raging in this great city has now left us, though we cannot feel entire confidence that it will not return; for it would not be the first instance if it appeared a second time, in a place so densely populated, to repeat its devastations. But are we right in availing ourselves of the apparent cessation which has been granted to us through
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Chastisement
Peradventure this morning I may have some within these walls who are passing under the chastising hand of God. It is to them that I shall have to speak. You are not all of you in trial, I know no father chastises his whole family at once. It is so seldom that God afflicts people, after all, compared with their faults, that we must not expect to find in this congregation, perhaps, one-half of the children of God passing under the rod of the covenant; but if you are not under it now, you will have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Blood of Sprinkling
Our apostle next tells us what we are come to. I suppose he speaks of all the saints after the death and resurrection of our Lord and the descent of the Holy Ghost. He refers to the whole church, in the midst of which the Holy Spirit now dwells. We are come to a more joyous sight than Sinai, and the mountain burning with fire. The Hebrew worshipper, apart from his sacrifices, lived continually beneath the shadow of the darkness of a broken law; he was startled often by the tremendous note of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Blood of Sprinkling (Second Sermon. )
The doctrinal portion of our meditation was greatly blest to our hearts, for God the Holy Ghost refreshed us thereby: may he now fulfill his sacred office with equal power, by revealing the things of Christ to us in a way which shall cause self-examination, and arouse us to give more earnest heed than ever to the voice of him that speaketh from heaven. No theme can excel in value and excellence that of the precious blood of Jesus. Unless the Holy Spirit shall prepare our hearts, even with such a
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Voice of the Blood of Christ
Now, we have in our text "blood" mentioned--two-fold blood. We have the blood of murdered Abel, and the blood of murdered Jesus. We have also two things in the text:--a comparison between the blood of sprinkling, and the blood of Abel; and then a certain condition mentioned. Rather, if we read the whole verse in order to get its meaning, we find that the righteous are spoken of as coming to the blood of sprinkling, that speaketh better things than the blood of Abel; so that the condition which will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Shameful Sufferer
"O love, thou fathomless abyss!" for this love of Christ is indeed measureless and fathomless. None of us can attain unto it. In speaking thereof we feel our own weakness, we cast ourselves upon the strength of the Spirit, but, even then, we feel that we can never attain unto the majesty of this subject. Before we can ever get a right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. Now, who can
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Holiness Demanded
"Holiness, without which no man shall see the Lord."--Hebrews 12:14. ONE feels most happy when blowing the trumpet of jubilee, proclaiming peace to broken hearts, freedom to the captives, and the opening of the prison to them that are bound. But God's watchman has another trumpet, which he must sometimes blow; for thus saith the Lord unto him, "Blow the trumpet in Zion, and sound an alarm in my holy mountain." Times there are when we must ring the tocsin; men must be startled from their sleep, they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

God's Word not to be Refused
"See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven."--Hebrews 12:25. WE ARE NOT a cowering multitude gathered in trembling fear around the smoking mount of Horeb; we have come where the great central figure is the mercy of God in Christ Jesus. We have gathered virtually in the outer circle of which the saints above and holy angels make the inner ring. And now tonight
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!"
John R. Macduff—The Mind of Jesus

"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that
Hugh Binning—The Works of the Rev. Hugh Binning

The Consuming Fire.
Our God is a consuming fire.--HEBREWS xii. 29 Nothing is inexorable but love. Love which will yield to prayer is imperfect and poor. Nor is it then the love that yields, but its alloy. For if at the voice of entreaty love conquers displeasure, it is love asserting itself, not love yielding its claims. It is not love that grants a boon unwillingly; still less is it love that answers a prayer to the wrong and hurt of him who prays. Love is one, and love is changeless. For love loves unto purity.
George MacDonald—Unspoken Sermons

Of Bearing Injuries, and who Shall be Approved as Truly Patient
"What sayest thou, My Son? Cease to complain; consider My suffering and that of My saints. Thou hast not yet resisted unto blood.(1) It is little which thou sufferest in comparison with those who have suffered so many things, have been so strongly tempted, so grievously troubled, so manywise proved and tried. Thou oughtest therefore to call to mind the more grievous sufferings of others that thou mightest bear thy lesser ones more easily, and if they seem not to thee little, see that it is not
Thomas A Kempis—Imitation of Christ

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

The Pietist and the Perfectionist.
"He chastens us for our profit, that we might be partakers of His holiness."--Heb. xii. 10. Sanctification is a gracious work of God, whereby in a supernatural way He gradually divests from sin the inclinations and dispositions of the regenerate and clothes them with holiness. Here we meet a serious objection which deserves our careful attention. To the superficial observer, the spiritual experience of God's children seems diametrically opposed to this professed gift of sanctification. One says:
Abraham Kuyper—The Work of the Holy Spirit

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Arrived
"Ye are come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem."--Heb. xii. 22. T. S. M. tr., Emma Frances Bevan, 1899 We are come unto Mount Zion, On Thy holy hill we stand, The crusaders whose march is ended, The risen and the ascended, All hail! Immanuel's land! We are come unto the City, Where our living God art Thou; Thou Who barest our sin and sorrow, Who comest in joy to-morrow, Thou communest with us now-- To Jerusalem the golden, To the Gates of Praise we come,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Esau Gen 25:34; Heb 12:16
ESAU Gen 25:34; Heb 12:16 Poor Esau repented too late That once he his birth-right despised; And sold, for a morsel of meat, What could not too highly be prized: How great was his anguish when told, The blessing he sought to obtain, Was gone with the birth-right he sold, And none could recall it again! He stands as a warning to all, Wherever the gospel shall come; O Hasten and yield to the call, While yet for repentance there's room! Your season will quickly be past, Then hear and obey it today;
John Newton—Olney Hymns

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