Habakkuk 3:8
Were You angry at the rivers, O LORD? Was Your wrath against the streams? Did You rage against the sea when You rode on Your horses, on Your chariots of salvation?
Were You angry at the rivers, O LORD?
This phrase begins with a rhetorical question that sets the tone for the entire verse. The Hebrew word for "angry" here is "חָרָה" (charah), which conveys a sense of burning or kindling with anger. This imagery suggests a divine intensity and passion. The rivers symbolize the natural world, which in ancient Near Eastern cultures, were often seen as chaotic forces. The question implies that God's actions transcend mere human understanding and are not driven by capricious anger but by a righteous purpose. The use of "O LORD" (YHWH) emphasizes the covenantal name of God, reminding the reader of His eternal faithfulness and justice.

Was Your wrath against the streams?
The word "wrath" is translated from the Hebrew "אַף" (aph), which can also mean "nostrils" or "face," suggesting a vivid image of God's anger as something visible and powerful. The "streams" refer to smaller bodies of water, possibly indicating the lesser powers or nations that stand against God's people. This phrase continues the theme of questioning God's motives, inviting the reader to reflect on the nature of divine justice. It reassures believers that God's wrath is not arbitrary but is directed against forces that oppose His will and His people.

Did You rage against the sea
The term "rage" comes from the Hebrew "רָגַז" (ragaz), meaning to tremble or quake, often used to describe an earthquake or a violent shaking. This word choice conveys the overwhelming power of God as He confronts the sea, a symbol of chaos and disorder in ancient literature. The "sea" (יָם, yam) is often depicted as a formidable adversary, representing the ultimate challenge to divine order. This phrase reassures the faithful that God is sovereign over all creation, even the most chaotic and untamable elements.

when You rode on Your horses, Your chariots of salvation?
The imagery of God riding on horses and chariots evokes a powerful military metaphor. In the ancient world, horses and chariots were symbols of strength and speed in battle. The phrase "Your chariots of salvation" highlights God's role as a divine warrior who fights for the deliverance of His people. The Hebrew word for "salvation" is "יְשׁוּעָה" (yeshuah), which is closely related to the name Yeshua (Jesus), pointing to the ultimate salvation through Christ. This imagery serves as a reminder of God's active involvement in the world, bringing about His redemptive purposes through His mighty acts.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is depicted as a divine warrior in this passage.

2. Rivers and Streams
Symbolic of natural elements that God controls and uses to demonstrate His power.

3. The Sea
Often represents chaos and opposition in biblical literature, which God subdues.

4. Horses and Chariots of Salvation
Metaphorical imagery representing God's might and deliverance.

5. Habakkuk
The prophet who is having a dialogue with God, expressing awe and seeking understanding of God's actions.
Teaching Points
God's Sovereignty Over Nature
God is sovereign over all creation, including the natural elements. This passage reminds us that nothing is beyond His control.

Divine Warrior Imagery
The imagery of God as a warrior riding on horses and chariots emphasizes His power to save and deliver His people. We can trust in His strength and protection.

Symbolism of Water
Water often symbolizes chaos and opposition. God's control over rivers, streams, and the sea illustrates His ability to bring order and peace into our lives.

God's Righteous Anger
The rhetorical questions about God's anger highlight His righteous judgment against sin and evil. We should reflect on our own lives and seek to align with His will.

Trust in God's Deliverance
Just as God delivered Israel through mighty acts, we can have confidence in His ability to deliver us from our own trials and challenges.
Bible Study Questions
1. How does the imagery of God as a warrior in Habakkuk 3:8 enhance your understanding of His power and authority?

2. In what ways can you see God's sovereignty over nature in your own life, and how does this impact your faith?

3. Reflect on a time when you experienced God's deliverance. How does this passage encourage you to trust in His salvation?

4. How do the connections to other scriptures, such as Exodus 14 and Psalm 77, deepen your understanding of God's actions in Habakkuk 3:8?

5. What practical steps can you take to align your life with God's will, in light of His righteous anger against sin as depicted in this passage?
Connections to Other Scriptures
Exodus 14
The parting of the Red Sea, where God demonstrates His power over the sea, delivering Israel from Egypt.

Psalm 77
A psalm that reflects on God's mighty deeds, including His control over the waters.

Nahum 1
Describes God's power over nature, including His ability to dry up the sea and rivers.

Revelation 19
Depicts Christ as a divine warrior, riding on a white horse, symbolizing victory and salvation.
The Destruction of ForestsHomiletic ReviewHabakkuk 3:8
God Poetically Portrayed and Practically RememberedHomilistHabakkuk 3:3-15
God Poetically Portrayed and Practically RememberedD. Thomas Habakkuk 3:3-15
God in HistoryS.D. Hillman Habakkuk 3:3-18
People
Habakkuk, Teman
Places
Cushan, Lebanon, Midian, Mount Paran, Teman
Topics
Anger, Angry, Burning, Chariot, Chariots, Displeased, Horses, Indignation, Kindled, O, Rage, Ride, Rivers, Rode, Salvation, Streams, Victorious, Victory, War-carriages, Wrath, Wrathful, Wroth
Dictionary of Bible Themes
Habakkuk 3:8

     1210   God, human descriptions
     5252   chariots

Library
September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18).
"I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Spiritual Revival, the Want of the Church
NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1856 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 44, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "O Lord, revive thy work."--Habakkuk 3:2. All true religion is the work of God: it is pre-eminently so. If he should select out of his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 44: 1898

What a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant
Charles Grandison Finney—Lectures on Revivals of Religion

The Highway
"The Lord God is my strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places."--Hab. iii. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 It is a wondrous and a lofty road Wherein the faithful soul must tread, And by the seeing there the blind are led, The senses by the soul acquaint with God. On that high path the soul is free, She knows no care nor ill, For all God wills desireth she, And blessed is His will.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Believer's Sure Trust. --Hab. Iii. 17, 18
The Believer's sure Trust.--Hab. iii. 17, 18. Though the fig-tree's blossom fail, And the vines should bring no fruit; Though the olive, smit with hail, Cast its foliage round the root; Though the fields should yield no meat, And the herds forsake the stall, In the folds no flocks should bleat At the shepherd's well-known call:-- Yet will I in God rejoice, In Jehovah I will trust, And extol, with heart and voice, His salvation from the dust; He can raise my fallen head, He can all my sickness cure;
James Montgomery—Sacred Poems and Hymns

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

Life of Jerome.
The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place
St. Jerome—The Principal Works of St. Jerome

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him"
Arno Gaebelein—The Lord of Glory

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

Links
Habakkuk 3:8 NIV
Habakkuk 3:8 NLT
Habakkuk 3:8 ESV
Habakkuk 3:8 NASB
Habakkuk 3:8 KJV

Habakkuk 3:8 Commentaries

Bible Hub
Habakkuk 3:7
Top of Page
Top of Page