Habakkuk 2:8
Because you have plundered many nations, the remnant of the people will plunder you--because of your bloodshed against man and your violence against the land, the city, and all their dwellers.
Because you have plundered many nations
The phrase "Because you have plundered many nations" speaks to the historical context of the Babylonian empire, which was known for its aggressive expansion and conquest. The Hebrew word for "plundered" is "שָׁסָה" (shasah), which implies a violent and forceful taking of goods. This reflects the historical reality of Babylon's military campaigns, where they would invade, conquer, and strip nations of their wealth. From a conservative Christian perspective, this serves as a reminder of the biblical principle that God sees and judges the actions of nations. The plundering of nations is not just a historical fact but a moral issue that God addresses through His prophets.

the remnant of the peoples will plunder you
Here, "the remnant of the peoples will plunder you" is a prophetic reversal of fortunes. The term "remnant" (שְׁאֵרִית, she'erit) often refers to a small surviving group, which in biblical terms, can imply those who remain faithful or those who survive judgment. This phrase suggests that those who were once oppressed by Babylon will rise up and take back what was stolen. It is a powerful reminder of God's justice and the eventual downfall of those who act wickedly. Historically, this prophecy was fulfilled when the Medes and Persians conquered Babylon. From a spiritual perspective, it underscores the biblical theme that God will ultimately vindicate His people and bring justice.

because of your bloodshed against lands
The phrase "because of your bloodshed against lands" highlights the violence and destruction that Babylon inflicted upon other nations. The Hebrew word for "bloodshed" is "דָּם" (dam), which is often associated with guilt and violence. This phrase indicates that Babylon's downfall is directly linked to its own violent actions. In a broader biblical context, it serves as a warning that violence and injustice will not go unpunished by God. It is a call for nations and individuals to pursue peace and justice, aligning with God's righteous standards.

and cities and everyone who dwells in them
Finally, "and cities and everyone who dwells in them" emphasizes the widespread impact of Babylon's actions. The destruction was not limited to the battlefield but extended to cities and their inhabitants, affecting entire communities. The Hebrew word for "cities" is "עִיר" (ir), which can also imply a place of safety and civilization. The mention of "everyone who dwells in them" underscores the comprehensive nature of Babylon's violence, affecting all levels of society. From a conservative Christian viewpoint, this serves as a reminder of the far-reaching consequences of sin and the importance of seeking God's protection and guidance for communities and nations. It also points to the hope that God will restore and protect those who suffer under unjust regimes.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the justice and sovereignty of God amidst the violence and corruption he observes.

2. Babylonians (Chaldeans)
The empire known for its military conquests and plundering of nations, which is the primary subject of God's judgment in this passage.

3. Nations
Refers to the various peoples and lands that the Babylonians have conquered and plundered.

4. Remnant of the Peoples
The survivors or remaining people from the nations that were plundered, who will eventually rise against the Babylonians.

5. Violence and Bloodshed
The acts of aggression and destruction committed by the Babylonians against other nations, which are condemned by God.
Teaching Points
Divine Justice
God's justice is inevitable and will come upon those who commit acts of violence and oppression. We must trust in God's timing and righteousness.

Consequences of Sin
The Babylonians' actions serve as a warning that sin, especially violence and exploitation, leads to eventual downfall and judgment.

Hope for the Oppressed
The promise that the remnant will rise against their oppressors offers hope to those who suffer injustice, reminding them that God sees and will act.

Call to Righteousness
Believers are called to live justly and avoid the sins of violence and exploitation, knowing that God holds all accountable.

Community Responsibility
The violence against "the land, the city, and all their dwellers" highlights the importance of caring for our communities and the environment.
Bible Study Questions
1. How does the principle of "reaping what you sow" apply to the Babylonians in Habakkuk 2:8, and how can this principle be seen in our lives today?

2. In what ways can we find hope in God's promise of justice for the oppressed, as seen in this passage?

3. How does the judgment against the Babylonians challenge us to reflect on our own actions and their impact on others?

4. What are some modern examples of "plundering" or exploitation, and how can Christians respond to these injustices?

5. How can we, as a community of believers, work towards justice and righteousness in our own cities and lands, in light of Habakkuk 2:8?
Connections to Other Scriptures
Genesis 9:6
This verse speaks to the sanctity of human life and the consequences of shedding blood, which parallels the judgment pronounced on the Babylonians for their violence.

Isaiah 33:1
This passage warns of the fate of those who plunder and betray, similar to the judgment on the Babylonians in Habakkuk.

Obadiah 1:15
The principle of reaping what one sows is echoed here, as the Babylonians will face the consequences of their actions.

Revelation 18:6
The theme of divine retribution against a corrupt and oppressive power is mirrored in the judgment against Babylon.
CovetousnessS.D. Hillman Habakkuk 2:6-8
National Wrongs Ending in National Woes. No. 1D. Thomas Habakkuk 2:6-8
People
Habakkuk
Places
Chaldea, Lebanon
Topics
Acts, Blood, Bloodshed, Cities, Destroyed, Dwell, Dwelling, Goods, Hast, Human, Inhabitants, Laid, Lands, Lay, Loot, Looted, Man's, Men's, Nations, Peoples, Plunder, Plundered, Remainder, Remnant, Rest, Shed, Spoil, Spoiled, Therein, Town, Violence, Violent, Waste
Dictionary of Bible Themes
Habakkuk 2:8

     5436   pain

Habakkuk 2:6-9

     5476   property
     8716   dishonesty, examples

Habakkuk 2:6-11

     8812   riches, ungodly use

Habakkuk 2:6-20

     9250   woe

Library
September 15. "Though it Tarry, Wait for It, for it Will Surely Come, and Will not Tarry" (Hab. Ii. 3).
"Though it tarry, wait for it, for it will surely come, and will not tarry" (Hab. ii. 3). Some things have their cycle in an hour and some in a century; but His plans shall complete their cycle whether long or short. The tender annual which blossoms for a season and dies, and the Columbian aloe, which develops in a century, each is true to its normal principle. Many of us desire to pluck our fruit in June rather than wait until October, and so, of course, it is sour and immature; but God's purposes
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Crowned Christ Reigning
(Revelation, Chapters xx: 4-xxii.) "On this side of the river and on that was the tree of life, bearing twelve fruits." "A garden is a lovesome thing, God wot! Rose plot, Fringed pool, Ferned grot-- The veriest school Of peace; and yet the fool Contends that God is not-- Not God! in gardens! when the eve is cool? Nay, but I have a sign; 'Tis very sure God walks in mine." Day Is Coming. It's a long lane that has no turning. Every valley leads up a hillside to a hilltop. Every storm ends in sunshine
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

A Sermon on a Text not Found in the Bible.
MR. JUSTICE GROVES.--"Men go into the Public-house respectable, and come out felons." My text, as you see, my dear readers, is not taken from the Bible. It does not, however, contradict the Scriptures, but is in harmony with some, such as "WOE UNTO HIM THAT GIVETH HIS NEIGHBOUR DRINK." Habakkuk ii. 15; "WOE UNTO THEM THAT RISE UP EARLY IN THE MORNING, THAT THEY MAY FOLLOW STRONG DRINK."--Isaiah v. 11. "TAKE HEED TO YOURSELVES LEST AT ANY TIME YOUR HEARTS BE OVERCHARGED WITH SURFEITING AND
Thomas Champness—Broken Bread

The Season of Epiphany.
"This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory; and His disciples believed on Him."--John ii. 11. The Epiphany is a season especially set apart for adoring the glory of Christ. The word may be taken to mean the manifestation of His glory, and leads us to the contemplation of Him as a King upon His throne in the midst of His court, with His servants around Him, and His guards in attendance. At Christmas we commemorate His grace; and in Lent His temptation;
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sum and Substance of all Theology
Note: On Tuesday, June 25th, 1861, the beloved C. H. Spurgeon visited Swansea. The day was wet, so the services could not be held in the open-air; and, as no building in the town was large enough to hold the vast concourses of people who had come from all parts to hear the renowned preacher, he consented to deliver two discourses in the morning; first at Bethesda, and then at Trinity Chapel. At each place he preached for an hour and a quarter. The weather cleared up during the day; so, in the evening,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Habakkuk-On his Watch-Tower
"Lord, teach us to pray."--Luke xi. i. "I will stand upon my watch, and set me upon the tower."--Hab. ii. i. HABAKKUK'S tower was not built of stone and lime. Hiram's Tyrian workmen, with all their skill in hewn stone, and in timber, and in iron, and in brass, had no hand in building Habakkuk's tower. "The Name of the Lord" was Habakkuk's high tower. The truth and the faithfulness and the power of God--these things were the deep and broad foundations of Habakkuk's high tower, into which he continually
Alexander Whyte—Lord Teach Us To Pray

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings
Hugh Binning—The Works of the Rev. Hugh Binning

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Faith
What does God require of us, that we may escape his wrath and curse due to us for our sin? Faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means, whereby Christ communicateth to us the benefits of redemption. I begin with the first, faith in Jesus Christ. Whom God has set forth to be a propitiation through faith in his blood.' Rom 3: 25. The great privilege in the text is, to have Christ for a propitiation; which is not only to free us from God's wrath, but to
Thomas Watson—The Ten Commandments

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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