Habakkuk 1:7
They are dreaded and feared; from themselves they derive justice and sovereignty.
They are dreaded and feared
The phrase "dreaded and feared" in Hebrew is "אַיּוֹם וְנוֹרָא" (ayom v'norah). This expression conveys a sense of overwhelming terror and awe. Historically, the Babylonians, to whom this verse refers, were known for their military prowess and ruthless conquests. The fear they inspired was not just due to their physical might but also their reputation for brutality. In a spiritual context, this phrase reminds us of the awe-inspiring power of God, who can use even the most fearsome nations to fulfill His divine purposes. It serves as a reminder of the sovereignty of God over all nations and the ultimate accountability of all powers to Him.

their justice and sovereignty
The Hebrew words for "justice" and "sovereignty" are "מִשְׁפָּט" (mishpat) and "שָׂאֵת" (sa'et), respectively. "Mishpat" often refers to judgment or legal decisions, while "sa'et" can mean elevation or authority. In this context, the Babylonians are depicted as a law unto themselves, exercising authority and judgment based on their own standards rather than any divine or moral law. This self-derived justice contrasts with the biblical understanding of justice, which is rooted in God's character and law. The verse challenges believers to consider the source of true justice and authority, emphasizing that human systems are ultimately subordinate to God's righteous rule.

proceed from themselves
The phrase "proceed from themselves" highlights the self-reliance and self-determination of the Babylonians. In Hebrew, this is "יֵצֵא מִמֶּנָּה" (yetze mimena), indicating that their laws and authority originate from their own desires and ambitions. This self-sufficiency is a hallmark of pride and rebellion against God, as it reflects a rejection of divine guidance and accountability. Historically, this attitude led to the downfall of many empires, as they placed their trust in their own strength rather than acknowledging God's sovereignty. For believers, this serves as a cautionary tale against the dangers of pride and the importance of seeking God's will in all aspects of life. It underscores the biblical truth that true wisdom and authority come from God alone, and any human power is temporary and subject to His ultimate judgment.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the coming judgment on Judah through the Babylonians.

2. The Chaldeans/Babylonians
A powerful and ruthless empire known for their military might and conquests, used by God as an instrument of judgment.

3. Judah
The southern kingdom of Israel, facing impending judgment due to their disobedience and idolatry.

4. God
The sovereign Lord who reveals His plans to Habakkuk, demonstrating His control over nations and history.

5. Justice and Sovereignty
Concepts central to the verse, highlighting the self-derived authority and rule of the Babylonians, contrasting with divine justice.
Teaching Points
Understanding God's Sovereignty
Recognize that God can use even unrighteous nations to fulfill His purposes, demonstrating His ultimate control over history.

The Danger of Self-Derived Justice
Reflect on the dangers of relying on human wisdom and power, which can lead to pride and injustice.

Trusting God's Plan
Even when circumstances seem dire, trust that God is working out His plan for His glory and our good.

The Role of Nations in God's Plan
Consider how God uses nations and leaders to accomplish His purposes, both in biblical times and today.

Responding to Fear and Dread
In times of fear, turn to God for strength and assurance, knowing that He is the ultimate authority.
Bible Study Questions
1. How does understanding the historical context of the Babylonians help us interpret Habakkuk 1:7?

2. In what ways can we see God's sovereignty at work in the world today, similar to His use of the Babylonians in Habakkuk's time?

3. How can we guard against the pride and self-reliance that characterized the Babylonians, according to this verse?

4. What other biblical examples illustrate God using nations or leaders to accomplish His purposes, and what can we learn from them?

5. How can we apply the lessons from Habakkuk 1:7 to our personal lives, especially when facing situations that seem unjust or fearful?
Connections to Other Scriptures
Jeremiah 5:15-17
Describes the coming of a foreign nation (Babylonians) as a judgment against Judah, emphasizing their might and fearsome nature.

Isaiah 10:5-7
Discusses how God uses Assyria as an instrument of judgment, similar to how He uses Babylon in Habakkuk.

Daniel 4:30-32
Illustrates the pride of Babylonian rulers, particularly Nebuchadnezzar, who believed their power was self-derived.

Proverbs 21:1
Reminds us that the heart of a king is in the hand of the Lord, indicating God's ultimate sovereignty over earthly rulers.

Romans 13:1
Affirms that all authority is established by God, providing a New Testament perspective on divine sovereignty over nations.
The ChaldeansA. C. Thiselton.Habakkuk 1:5-10
The Doom of a Nation of Conventional ReligionistsHomilistHabakkuk 1:5-10
The Doom of a Nation of Conventional ReligionistsD. Thomas Habakkuk 1:5-10
The Divine Working Against Evil and its DoersS.D. Hillman Habakkuk 1:5-11
People
Babylonians, Habakkuk
Places
Chaldea
Topics
Authority, Dignity, Dread, Dreaded, Dreadful, Excellency, Feared, Fearful, Forth, Greatly, Honor, Itself, Judgment, Justice, Law, Majesty, Originate, Proceed, Promote, Terrible, Themselves
Dictionary of Bible Themes
Habakkuk 1:5-11

     1175   God, will of
     8615   prayer, doubts

Habakkuk 1:6-11

     1429   prophecy, OT fulfilment
     8795   persecution, nature of

Library
Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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