Habakkuk 1:3
Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds.
Why do You make me see iniquity?
The Hebrew word for "iniquity" here is "עָוֶל" (avel), which conveys a sense of moral perversity and injustice. Habakkuk is expressing a deep lament, questioning why God allows him to witness such moral corruption. This reflects a common theme in the prophetic literature where the prophets are burdened with the vision of the people's sins. Theologically, this question underscores the tension between God's holiness and the presence of sin in the world, a tension that believers often grapple with.

Why do You tolerate wrongdoing?
The term "tolerate" in Hebrew is "תַּבִּיט" (tabit), meaning to look upon or regard. Habakkuk is perplexed by God's apparent patience with evil. This echoes the age-old question of theodicy: why does a just and powerful God allow evil to persist? From a conservative Christian perspective, this patience can be seen as God's mercy, allowing time for repentance, as echoed in 2 Peter 3:9, where God is described as patient, not wanting anyone to perish.

Destruction and violence are before me
"Destruction" (שֹׁד, shod) and "violence" (חָמָס, chamas) are terms that vividly describe the societal breakdown and moral decay that Habakkuk observes. These words are often used in the Old Testament to describe the consequences of turning away from God's covenant. Historically, this reflects the turbulent period in Judah's history, possibly during the reign of Jehoiakim, when injustice and idolatry were rampant.

strife is ongoing, and conflict abounds
The Hebrew word for "strife" is "רִיב" (riv), which can mean a legal dispute or quarrel, while "conflict" (מָדוֹן, madon) suggests a broader sense of discord and contention. This paints a picture of a society in chaos, where relationships are fractured, and peace is elusive. In the broader biblical narrative, such conditions are often seen as the result of abandoning God's law, highlighting the need for divine intervention and justice.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who is known for his dialogue with God, expressing his concerns about the prevalence of evil and injustice.

2. Judah
The southern kingdom of Israel, where Habakkuk prophesied. During his time, Judah was experiencing moral and spiritual decline.

3. God
The Almighty, to whom Habakkuk directs his questions and concerns about the state of the world.

4. Iniquity and Wrongdoing
The moral and ethical corruption that Habakkuk observes in his society.

5. Destruction and Violence
The physical manifestations of the moral decay that Habakkuk laments.
Teaching Points
Understanding God's Tolerance of Evil
God’s patience with evil is not indifference; it is an opportunity for repentance and redemption.

The Reality of a Fallen World
The presence of iniquity and violence is a reminder of the fallen state of the world and the need for divine intervention.

The Role of the Believer in a Troubled World
Believers are called to be agents of change, promoting justice and peace in their communities.

Trusting in God's Sovereignty
Even when circumstances seem dire, trust that God is in control and His plans are ultimately for good.

The Importance of Lament
Lament is a biblical way to process grief and confusion, bringing our honest questions and emotions before God.
Bible Study Questions
1. How does Habakkuk's questioning of God reflect our own struggles with understanding the presence of evil in the world?

2. In what ways can we, as believers, actively work against the "destruction and violence" that we see in our communities today?

3. How do the themes in Habakkuk 1:3 relate to the struggles faced by other biblical figures like Job and Jeremiah?

4. What practical steps can we take to trust in God's sovereignty when we are surrounded by conflict and strife?

5. How can the practice of lament, as seen in Habakkuk, be a healthy part of our spiritual lives today?
Connections to Other Scriptures
Psalm 73
This psalm reflects a similar struggle with understanding why the wicked prosper while the righteous suffer, echoing Habakkuk's concerns.

Job 21
Job questions why the wicked live on, growing old and increasing in power, paralleling Habakkuk's inquiry into the presence of evil.

Jeremiah 12:1-4
Jeremiah also questions God about the prosperity of the wicked, showing a common theme among the prophets.

Micah 6:8
Offers a contrast by highlighting what God requires of His people: to act justly, love mercy, and walk humbly with God.

Romans 8:28
Provides reassurance that God works all things for the good of those who love Him, offering hope amidst the chaos Habakkuk describes.
ResponsibilitiesS. Baring-Gould.Habakkuk 1:1-4
The Burden of EnlightenmentJoseph WillcoxHabakkuk 1:1-4
The Cry of a Good Man Under the Perplexing Procedure of GodD. Thomas Habakkuk 1:1-4
The ElegyS.D. Hillman Habakkuk 1:2-4
People
Babylonians, Habakkuk
Places
Chaldea
Topics
Abounds, Acts, Argument, Arise, Arises, Ariseth, Behold, Beholdest, Bitter, Cause, Conflict, Contention, Destruction, Devastation, Evil-doing, Exists, Fighting, Fixed, Grievance, Iniquity, Itself, Lift, Lookest, Mischief, Perverseness, Perversity, Raise, Rises, Riseth, Shew, Spoiling, Strife, Tolerate, Trouble, Violence, Violent, Wasting, Wickedness, Wrong, Wrongs, Yes
Dictionary of Bible Themes
Habakkuk 1:1-4

     5821   criticism, among believers

Habakkuk 1:2-3

     8615   prayer, doubts

Habakkuk 1:2-4

     1075   God, justice of
     5265   complaints
     8672   striving with God
     9210   judgment, God's

Library
Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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