Genesis 9:20
Now Noah, a man of the soil, proceeded to plant a vineyard.
Now Noah
The name "Noah" is derived from the Hebrew root "נח" (nach), meaning "rest" or "comfort." Noah is a pivotal figure in the Genesis narrative, representing a new beginning for humanity after the flood. His name signifies the rest and comfort he brought to the earth by obeying God's command to build the ark, thus preserving life. In this verse, Noah's actions post-flood mark the transition from survival to cultivation and stewardship of the earth.

a man of the soil
This phrase highlights Noah's role as a farmer, which is significant in the post-diluvian world. The Hebrew word for "soil" is "אֲדָמָה" (adamah), which is closely related to "אָדָם" (adam), meaning "man." This connection underscores humanity's intrinsic link to the earth, as Adam was formed from the dust of the ground. Noah's identity as a "man of the soil" emphasizes the return to agrarian life and the divine mandate to "fill the earth and subdue it" (Genesis 1:28).

proceeded to plant
The act of planting signifies a new beginning and hope for the future. In the Hebrew context, planting is often associated with establishing roots and ensuring sustenance. This action by Noah is a step towards rebuilding and nurturing the earth, reflecting God's promise of continuity and stability after the flood. It also symbolizes faith in God's covenant that the earth will never again be destroyed by floodwaters.

a vineyard
The vineyard is a symbol of abundance, blessing, and prosperity in biblical literature. Vineyards require careful cultivation and patience, as they take years to mature and bear fruit. Noah's decision to plant a vineyard indicates a long-term commitment to the land and a trust in God's provision. In the broader scriptural context, vineyards are often associated with joy and celebration, as wine is a product of the vineyard and is used in various religious and social ceremonies. This act of planting a vineyard can be seen as an expression of gratitude and hope for a fruitful future under God's covenant.

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and repopulate the earth. Known for his obedience and faithfulness, Noah is a central figure in the post-flood account.

2. Vineyard
Represents the cultivation of the earth and the beginning of agricultural practices post-flood. It signifies a return to normalcy and the continuation of human stewardship over creation.

3. The Flood
A cataclysmic event that reshaped the earth and human history. Noah's actions post-flood are significant as they mark the beginning of a new era.
Teaching Points
Stewardship and Responsibility
Noah's planting of a vineyard demonstrates the importance of stewardship over God's creation. Believers are called to responsibly manage the resources God has entrusted to them.

New Beginnings
Just as Noah began anew after the flood, believers are encouraged to embrace new beginnings in their lives, trusting in God's provision and guidance.

Diligence in Labor
The act of planting a vineyard requires patience and hard work. Christians are reminded to be diligent in their endeavors, knowing that their labor in the Lord is not in vain.

Consequences of Actions
Later in Genesis 9, Noah's vineyard leads to an incident with significant consequences. This serves as a reminder that our actions, even those with good intentions, can have unforeseen outcomes.

Faithfulness in the Mundane
Noah's return to farming after the extraordinary events of the flood highlights the importance of faithfulness in everyday tasks, serving God in both the extraordinary and the ordinary.
Bible Study Questions
1. How does Noah's action of planting a vineyard reflect the concept of stewardship, and how can we apply this in our daily lives?

2. In what ways does the account of Noah and the vineyard connect to the broader biblical theme of new beginnings?

3. How can we ensure that our diligence in work aligns with God's purposes, and what biblical principles can guide us in this?

4. Reflect on a time when an action with good intentions led to unforeseen consequences. How can we seek God's wisdom to navigate such situations?

5. How does the concept of faithfulness in the mundane challenge or encourage you in your current season of life? What steps can you take to serve God in everyday tasks?
Connections to Other Scriptures
Genesis 1:28
Connects to the command given to Adam and Eve to "be fruitful and multiply," highlighting the continuity of God's mandate for humanity to steward the earth.

Proverbs 31:16
Describes the virtuous woman who considers a field and buys it, planting a vineyard with her earnings, illustrating wisdom and industriousness in managing resources.

John 15:1-5
Jesus describes Himself as the true vine, and believers as the branches, emphasizing the importance of remaining in Him to bear fruit, which can be seen as a spiritual parallel to Noah's physical act of planting a vineyard.
The Threefold Distribution of the Human RaceR.A. Redford Genesis 9:18-29
Drink and DrunkennessGenesis 9:20-27
Drunkenness the Way to RuinGenesis 9:20-27
Filial ReverenceW. Adamson.Genesis 9:20-27
Noah DrunkHomilistGenesis 9:20-27
Noah's Husbandry and ExcessG. Hughes, B. D.Genesis 9:20-27
Noah's SinM. Dods, D. D.Genesis 9:20-27
On Covering the Sins of OthersM. Dods, D. D.Genesis 9:20-27
Piety in ChildrenG. Hughes, B. D.Genesis 9:20-27
Saints' SinsW. Adamson.Genesis 9:20-27
The Lessons of Noah's FallT. H. Leale.Genesis 9:20-27
The Original Home and Diffusion of the VineThings Not Generally Known.Genesis 9:20-27
The Sin of DrunkennessA. Fuller.Genesis 9:20-27
People
Ham, Japheth, Noah, Shem
Places
Tigris-Euphrates Region
Topics
Farmer, Farming, Ground, Husbandman, Noah, Plant, Planted, Planteth, Proceeded, Soil, Tiller, Vine-garden, Vineyard
Dictionary of Bible Themes
Genesis 9:20

     4406   agriculture
     4538   vineyard

Genesis 9:12-21

     5106   Noah

Genesis 9:20-21

     4436   drinking, abstention
     5387   leisure, pastimes
     8763   forgetting

Genesis 9:20-23

     8471   respect, for human beings

Genesis 9:20-27

     4544   wine

Library
Capital Punishment
Eversley. Quinquagesima Sunday, 1872. Genesis ix. 1, 3, 4, 5, 6. "And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. . . . Every moving thing that liveth shall be meat for you . . . But flesh with the life thereof, which is the blood thereof, shall ye not eat. And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require
Charles Kingsley—All Saints' Day and Other Sermons

Noah's Flood
(Quinquagesima Sunday.) GENESIS ix. 13. I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. We all know the history of Noah's flood. What have we learnt from that history? What were we intended to learn from it? What thoughts should we have about it? There are many thoughts which we may have. We may think how the flood came to pass; what means God used to make it rain forty days; what is meant by breaking up the fountains of the great deep. We may
Charles Kingsley—The Gospel of the Pentateuch

Death.
PSALM CIV. 20, 21. Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. The lions roar after their prey, and seek their meat from God. Let me say a few words on this text. It is one which has been a comfort to me again and again. It is one which, if rightly understood, ought to give comfort to pitiful and tender-hearted persons. Have you never been touched by, never been even shocked by, the mystery of pain and death? I do not speak now of pain and death
Charles Kingsley—Westminster Sermons

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Original Righteousness.
"For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace
Abraham Kuyper—The Work of the Holy Spirit

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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