Genesis 7:17
For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth.
For forty days
The phrase "for forty days" is significant throughout the Bible, often symbolizing a period of testing, trial, or judgment. In Hebrew, the number forty (אַרְבָּעִים, arba'im) is frequently associated with times of significant change or transformation. For instance, Moses spent forty days on Mount Sinai, and Jesus fasted for forty days in the wilderness. Here, the forty days of rain represent a divine judgment and purification of the earth, a period during which God cleanses the world of its corruption.

the flood kept coming
The Hebrew word for "flood" (מַבּוּל, mabbul) is unique to the Genesis flood narrative, emphasizing the cataclysmic nature of this event. The phrase "kept coming" suggests a relentless, overwhelming force, indicative of God's power and the seriousness of His judgment. This continuous deluge serves as a reminder of the consequences of sin and the extent to which God will go to restore righteousness.

on the earth
The term "earth" (אֶרֶץ, erets) in Hebrew can refer to the entire world or a specific land. In this context, it underscores the universality of the flood's impact, affecting all of creation. This global scope highlights the severity of humanity's sin and the comprehensive nature of God's judgment, as well as His sovereignty over all the earth.

and the waters rose
The rising waters symbolize the increasing intensity of God's judgment. The Hebrew verb for "rose" (גָּבַר, gabar) conveys the idea of prevailing or becoming mighty. This imagery of the waters gaining strength serves as a powerful reminder of God's might and the inescapable nature of His decrees. It also foreshadows the eventual triumph of God's will over human rebellion.

and lifted the ark
The ark, a vessel of salvation, is "lifted" by the very waters that bring judgment. The Hebrew verb for "lifted" (נָשָׂא, nasa) can also mean to carry or bear up. This duality illustrates God's provision and protection for those who are faithful, even amidst judgment. The ark's elevation signifies the separation of the righteous from the wicked, a theme that resonates throughout Scripture.

high above the earth
The phrase "high above the earth" emphasizes the ark's safety and the divine protection afforded to Noah and his family. The Hebrew word for "high" (מְאֹד, me'od) suggests an exceeding or great height, reinforcing the idea of God's deliverance. This imagery of elevation not only signifies physical safety but also spiritual elevation, as those who trust in God are lifted above the trials and tribulations of the world. This serves as an inspirational reminder of God's faithfulness to His promises and His ability to save those who are righteous in His sight.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood. His obedience and faith are central to this account.

2. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of every living creature from the flood.

3. The Flood
A divine judgment sent by God to cleanse the earth of its widespread wickedness, lasting forty days and nights.

4. The Earth
The entire world, which was covered by the floodwaters, symbolizing the totality of God's judgment.

5. The Waters
Representing both judgment and salvation, as they destroyed the wicked but lifted the ark, preserving Noah and his family.
Teaching Points
Obedience in Faith
Noah's unwavering obedience to God's command to build the ark serves as a model for trusting God's plan, even when it seems beyond understanding.

Judgment and Mercy
The flood account illustrates God's righteous judgment against sin and His mercy in providing a means of salvation.

The Power of God's Word
Just as God's word brought the flood, His promises are sure and will come to pass. Believers are called to trust in His word.

Preparation for the Unexpected
Like Noah, believers are encouraged to prepare spiritually for the unexpected, living in a way that honors God.

Symbolism of Water
The floodwaters symbolize both destruction and new beginnings, reminding believers of the transformative power of God's grace.
Bible Study Questions
1. How does Noah's obedience to God's command to build the ark challenge us in our daily walk of faith?

2. In what ways does the flood account illustrate both God's judgment and His mercy? How can we apply this understanding to our view of God's character?

3. How does the symbolism of water in the flood connect to the concept of baptism in the New Testament?

4. What lessons can we learn from Noah's preparation for the flood that apply to our spiritual readiness for Christ's return?

5. How can we ensure that we are living in a way that reflects trust in God's promises, as demonstrated by Noah's faith?
Connections to Other Scriptures
Genesis 6:5-8
Provides context for the flood, describing the wickedness of humanity and God's decision to cleanse the earth.

Hebrews 11:7
Highlights Noah's faith, emphasizing his obedience in building the ark and becoming an heir of righteousness.

1 Peter 3:20-21
Draws a parallel between the flood and baptism, symbolizing salvation through water.

Matthew 24:37-39
Jesus compares the days of Noah to the coming of the Son of Man, emphasizing readiness and vigilance.
Increased AfflictionJ. S. Exell, M. A.Genesis 7:17
The Destruction of the WickedJ. C. Gray.Genesis 7:17
The Judgment on an Ungodly WorldW. S. Smith, B. D.Genesis 7:17
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Ark, Bare, Bore, Continued, Deluge, Flood, Forty, Increased, Kept, Lift, Lifted, Multiply, Raised, Rose, Ship, Waters
Dictionary of Bible Themes
Genesis 7:17

     1654   numbers, 11-99

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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