Genesis 7:16
And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.
So they entered
This phrase marks the culmination of obedience to divine instruction. The Hebrew root for "entered" is "בּוֹא" (bo), which implies a purposeful action of coming or going. This entry signifies the fulfillment of God's command and the beginning of divine protection. It is a moment of transition from the old world to the new, symbolizing faith in action.

male and female
The phrase underscores the completeness and order of God's creation. The Hebrew words "זָכָר" (zakar) for male and "נְקֵבָה" (neqebah) for female highlight the intentional design for procreation and continuity of life. This pairing reflects the divine plan for the preservation of species, emphasizing the importance of gender roles in creation.

of every creature
This phrase indicates the inclusivity of God's salvation plan for the animal kingdom. The Hebrew word "חַיָּה" (chayah) for creature encompasses all living beings, signifying the breadth of God's care and the comprehensive nature of His covenant with creation. It reminds us of the interconnectedness of life and the stewardship entrusted to humanity.

as God had commanded Noah
Here, the emphasis is on obedience to divine instruction. The Hebrew word "צִוָּה" (tsavah) for commanded conveys a sense of authoritative direction. Noah's compliance with God's command is a testament to his faith and righteousness, serving as a model for believers to follow divine guidance even when the reasons are not fully understood.

Then the LORD shut him in
This phrase highlights divine intervention and protection. The Hebrew word "סָגַר" (sagar) for shut implies a secure enclosure, indicating that God Himself ensured Noah's safety. The use of "LORD" (YHWH) emphasizes the covenantal relationship and personal care God has for His people. This act of shutting in is a powerful symbol of God's sovereignty and the assurance of His protection amidst judgment. It serves as a reminder that ultimate security is found in God's hands, and His presence is a refuge for the faithful.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood. He obeyed God's commands faithfully.

2. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of every living creature from the flood.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His sovereignty and personal relationship with His creation. He is the one who shut Noah in the ark, signifying divine protection and control.

4. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals on the ark.

5. Pairs of Creatures
Male and female of every kind of living creature entered the ark, ensuring the continuation of each species after the flood.
Teaching Points
Obedience to God's Commands
Noah's adherence to God's instructions serves as a model for faithful obedience, even when the task seems daunting or the outcome uncertain.

Divine Protection and Sovereignty
The act of God shutting Noah in the ark illustrates His protective care and sovereign control over the events of the world.

Preparedness for Judgment
Just as Noah prepared for the flood, believers are called to live in readiness for Christ's return, maintaining faith and righteousness.

The Importance of Family and Community
Noah's family was saved alongside him, underscoring the role of family and community in spiritual journeys and salvation history.

Trust in God's Timing
The timing of the flood and the closing of the ark door were under God's control, teaching us to trust in His perfect timing in our lives.
Bible Study Questions
1. How does Noah's obedience to God's command to enter the ark challenge us in our daily walk with God?

2. In what ways can we see God's sovereignty and protection in our own lives, similar to how He shut Noah in the ark?

3. How can the account of Noah and the flood encourage us to be prepared for Christ's return?

4. What role does family play in our spiritual lives, and how can we ensure that we are leading them towards righteousness?

5. How can we learn to trust in God's timing, especially when we face uncertain or challenging situations?
Connections to Other Scriptures
Genesis 6:18-22
Details God's covenant with Noah and the specific instructions for building the ark, highlighting Noah's obedience.

Matthew 24:37-39
Jesus compares the days of Noah to the coming of the Son of Man, emphasizing the suddenness and unexpected nature of God's judgment.

Hebrews 11:7
Noah is commended for his faith, which led him to build the ark and become an heir of righteousness.

1 Peter 3:20-21
The flood is used as a symbol of baptism, representing salvation and the cleansing of sin.
Instruction Derived from Noah's ArkThe EvangelistGenesis 7:16
Noah's ArkR. B. Isaac.Genesis 7:16
Shut In, or Shut OutSpurgeon, Charles HaddonGenesis 7:16
The Ark of RefugeW. S. Smith, B. D.Genesis 7:16
The Believer's SafetyJ.F. Montgomery Genesis 7:16
The Door was ShutR. A. Griffin.Genesis 7:16
The Shut DoorGenesis 7:16
Realized SalvationR.A. Redford Genesis 7:7-16
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Ark, Behind, Close, Closed, Commanded, Entered, Female, Flesh, Male, Noah, Shut
Dictionary of Bible Themes
Genesis 7:16

     8404   commands, in OT

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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