Genesis 48:14
But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh's head, although Manasseh was the firstborn.
But Israel
The name "Israel" here refers to Jacob, who was renamed by God after wrestling with the angel (Genesis 32:28). This name signifies his role as the patriarch of the Israelites, the chosen people of God. The use of "Israel" instead of "Jacob" emphasizes the spiritual and covenantal aspect of the blessing he is about to bestow.

stretched out his right hand
The right hand in biblical times symbolized power, authority, and blessing. It was customary for the right hand to be used in conferring blessings, especially upon the firstborn, who traditionally received a double portion of the inheritance and the father's blessing.

and put it on the head of Ephraim, the younger
Ephraim, though the younger son of Joseph, receives the right-hand blessing, indicating a reversal of expectations. This act foreshadows the future prominence of the tribe of Ephraim in Israel's history. It also reflects a recurring biblical theme where God chooses the younger or the less likely candidate to fulfill His purposes, as seen with Isaac over Ishmael, Jacob over Esau, and David over his older brothers.

and crossing his arms
The crossing of arms is a deliberate and significant action by Israel. It symbolizes the divine choice and the sovereignty of God in bestowing blessings. This act defies human tradition and expectation, highlighting that God's ways are higher than human ways (Isaiah 55:8-9).

he put his left hand on Manasseh's head
Manasseh, as the firstborn, would have been expected to receive the primary blessing. However, Israel's left hand, which is traditionally of lesser significance, is placed on Manasseh, indicating a secondary blessing. This act serves as a reminder that God's plans and purposes often transcend human customs and expectations.

although Manasseh was the firstborn
The mention of Manasseh's status as the firstborn underscores the unusual nature of Israel's blessing. It highlights the theme of divine election and the idea that God's favor is not bound by human conventions. This serves as an encouragement to believers that God's grace and calling are based on His sovereign will rather than human merit or order.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the Israelites, Jacob, who was renamed Israel by God. In this passage, he is blessing his grandsons, Ephraim and Manasseh.

2. Ephraim
The younger son of Joseph, who receives the primary blessing from Jacob despite being the younger brother.

3. Manasseh
The elder son of Joseph, who traditionally would receive the primary blessing as the firstborn but receives the secondary blessing instead.

4. Joseph
The son of Jacob and father of Ephraim and Manasseh, who brings his sons to Jacob for a blessing.

5. Egypt
The place where this event occurs, as Jacob and his family are residing there during the famine.
Teaching Points
God's Sovereignty in Choice
God's plans often defy human expectations and traditions. The blessing of Ephraim over Manasseh illustrates that God's purposes are not bound by human customs.

Faith in God's Promises
Jacob's act of blessing his grandsons demonstrates his faith in God's promises to his family. Believers are encouraged to trust in God's promises, even when circumstances seem contrary.

The Importance of Spiritual Legacy
Jacob's blessing signifies the importance of passing on a spiritual heritage. Parents and grandparents should be intentional about imparting faith to the next generation.

God's Grace and Favor
The blessing of the younger over the elder highlights God's grace, which is not based on human merit or birth order but on His divine will.
Bible Study Questions
1. How does the blessing of Ephraim over Manasseh reflect God's sovereignty, and what does this teach us about His plans for our lives?

2. In what ways can we, like Jacob, demonstrate faith in God's promises, especially when they seem delayed or unlikely?

3. How can we ensure that we are passing on a spiritual legacy to the next generation, as Jacob did with his grandsons?

4. What are some examples in your life where God's grace has defied human expectations or traditions?

5. How does understanding God's sovereign choice in the Bible help us trust Him more fully in our daily decisions and challenges?
Connections to Other Scriptures
Genesis 25:23
The prophecy regarding Jacob and Esau, where the older will serve the younger, parallels the blessing of Ephraim over Manasseh.

Hebrews 11:21
This verse highlights Jacob's faith as he blesses the sons of Joseph, emphasizing the importance of faith in God's promises.

Romans 9:12-13
Paul references the theme of God's sovereign choice, as seen in the blessing of Ephraim over Manasseh, similar to Jacob over Esau.
LessonsG. Hughes, B. D.Genesis 48:8-14
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Although, Arms, Crossing, Design, Ephraim, E'phraim, Ephraim's, Firstborn, First-born, Guided, Guiding, Hands, Intelligently, Knowingly, Laid, Manasseh, Manas'seh, Manasseh's, Older, Placeth, Purpose, Putteth, Stretched, Stretching, Though, Wisely, Wittingly, Younger
Dictionary of Bible Themes
Genesis 48:14

     5157   head
     5688   firstborn

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:13-14

     5156   hand

Genesis 48:14-20

     7372   hands, laying on

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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