Genesis 48:13
And Joseph took both of them--with Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand--and brought them close to him.
And Joseph took both of them
In this phrase, Joseph, the son of Jacob (Israel), is taking his two sons, Ephraim and Manasseh, to his father for a blessing. The act of taking both sons signifies a deliberate and respectful approach to receiving a patriarchal blessing, which was a significant event in Hebrew culture. The Hebrew root for "took" (לָקַח, laqach) implies a careful and intentional action, highlighting Joseph's respect for his father and the importance of the blessing.

with Ephraim in his right hand
Joseph places Ephraim in his right hand, which is significant because the right hand traditionally symbolizes strength, power, and favor. In biblical times, the right hand was often associated with the primary blessing. This positioning suggests Joseph's intention for Manasseh, the firstborn, to receive the primary blessing from Israel's right hand, as was customary.

toward Israel’s left hand
By positioning Ephraim toward Israel's left hand, Joseph is following the cultural norm of placing the younger son in a position to receive the secondary blessing. The left hand, in contrast to the right, was typically associated with lesser favor. This setup reflects Joseph's understanding of tradition and his expectations for the blessing.

and Manasseh in his left hand
Manasseh, being the firstborn, is placed in Joseph's left hand, which is intended to direct him toward Israel's right hand. This reflects Joseph's desire for Manasseh to receive the greater blessing due to his status as the firstborn. The Hebrew culture placed significant emphasis on birthright and the privileges of the firstborn, which included leadership and a double portion of inheritance.

toward Israel’s right hand
Joseph's arrangement of his sons is strategic, aiming for Manasseh to receive the primary blessing from Israel's right hand. The right hand of Israel (Jacob) is symbolic of authority and the bestowal of the greater blessing. This reflects the cultural and familial expectations of the time, where the right hand was used to confer the primary blessing.

and brought them close to him
Joseph's action of bringing his sons close to Israel signifies the intimacy and importance of the blessing ceremony. The Hebrew root for "brought" (נָגַשׁ, nagash) conveys a sense of drawing near with purpose and reverence. This moment is not only a familial gathering but also a spiritual and covenantal act, as blessings were seen as prophetic and binding.

Persons / Places / Events
1. Joseph
The son of Jacob (Israel) and Rachel, who rose to prominence in Egypt. In this passage, he is presenting his sons to his father for a blessing.

2. Ephraim
The younger son of Joseph, whom Joseph places at Israel's left hand, expecting the lesser blessing.

3. Manasseh
The elder son of Joseph, whom Joseph places at Israel's right hand, expecting the greater blessing.

4. Israel (Jacob)
The patriarch, father of Joseph, who is about to bless his grandsons. His actions in this chapter are significant for the future of the tribes of Israel.

5. Egypt
The land where this event takes place, where Joseph has become a powerful leader.
Teaching Points
God's Sovereignty in Blessing
God's plans often defy human expectations. Joseph expected Manasseh to receive the greater blessing, but God had a different plan. This teaches us to trust in God's sovereignty and wisdom, even when it contradicts our own plans.

The Importance of Faith
Jacob's blessing of Ephraim and Manasseh is an act of faith, trusting in God's promises for the future. We are called to live by faith, trusting in God's promises even when we cannot see the outcome.

Generational Impact
The blessings given to Ephraim and Manasseh had long-lasting effects on the tribes of Israel. Our actions and faith can have a significant impact on future generations.

God's Grace and Choice
Ephraim, the younger, receiving the greater blessing, reminds us of God's grace and His freedom to choose whom He blesses. This challenges us to recognize that God's grace is not based on human merit.
Bible Study Questions
1. How does the reversal of the expected blessing order in Genesis 48:13 reflect God's sovereignty and His plans for our lives?

2. In what ways can we demonstrate faith in God's promises, as Jacob did when blessing his grandsons?

3. How can understanding the generational impact of our faith and actions influence the way we live today?

4. What are some examples in your life where God's plans differed from your expectations, and how did you respond?

5. How does the account of Ephraim and Manasseh encourage us to trust in God's grace and His choices, even when they seem unexpected?
Connections to Other Scriptures
Genesis 27
The blessing of Jacob over Esau, where the younger son receives the blessing intended for the elder, parallels the blessing of Ephraim over Manasseh.

Hebrews 11:21
This verse references Jacob's faith as he blesses Joseph's sons, highlighting the importance of faith in God's promises.

Numbers 1:32-35
The census of the tribes of Israel, where Ephraim and Manasseh are listed as separate tribes, showing the fulfillment of Jacob's blessing.
LessonsG. Hughes, B. D.Genesis 48:8-14
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Bringeth, Close, Ephraim, E'phraim, Israel's, Joseph, Manasseh, Manas'seh, Nigh, Placing, Taketh, Taking, Towards
Dictionary of Bible Themes
Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:13-14

     5156   hand

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 48:13 NIV
Genesis 48:13 NLT
Genesis 48:13 ESV
Genesis 48:13 NASB
Genesis 48:13 KJV

Genesis 48:13 Commentaries

Bible Hub
Genesis 48:12
Top of Page
Top of Page