Genesis 47:13
There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and Canaan had been exhausted by the famine.
There was no food
This phrase underscores the dire situation faced by the people of Egypt and Canaan. The Hebrew word for "food" here is "לֶחֶם" (lechem), which often refers to bread or sustenance in general. The absence of food signifies a complete lack of basic necessities, highlighting the severity of the famine. In a spiritual sense, this can be seen as a metaphor for the absence of spiritual nourishment, reminding believers of the importance of relying on God for sustenance in times of need.

however, in all the land
The phrase "in all the land" emphasizes the widespread nature of the famine. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean earth, land, or country. This indicates that the famine was not localized but affected the entire region, including both Egypt and Canaan. Historically, this widespread famine would have had significant economic and social impacts, leading to desperation and a reliance on Joseph's leadership and God's provision.

because the famine was very severe
The severity of the famine is highlighted by the Hebrew word "כָּבֵד" (kaved), meaning heavy or grievous. This word choice conveys the intense hardship and suffering experienced by the people. From a theological perspective, such trials can be seen as tests of faith, where reliance on God's provision becomes paramount. The severity of the famine also sets the stage for God's plan to unfold through Joseph's wise stewardship.

the lands of Egypt and Canaan
This phrase identifies the specific regions affected by the famine. Egypt, known for its fertile Nile Delta, and Canaan, the land promised to Abraham's descendants, were both suffering. The mention of these lands serves as a reminder of God's sovereignty over all nations and His ability to use natural events to fulfill His purposes. Archaeological evidence supports the historical reality of famines in ancient Egypt, lending credibility to the biblical narrative.

languished because of the famine
The word "languished" is translated from the Hebrew "לָהָה" (lahah), meaning to faint or grow weak. This conveys the physical and emotional toll the famine took on the inhabitants of these lands. In a broader spiritual context, this can be seen as a call to believers to remain steadfast in faith during times of trial, trusting in God's provision and timing. The famine, while a period of suffering, ultimately led to the preservation and growth of Jacob's family, fulfilling God's covenant promises.

Persons / Places / Events
1. Joseph
As the governor of Egypt, Joseph was responsible for managing the resources during the famine. His leadership and wisdom were crucial in navigating this crisis.

2. Egypt
The land where Joseph served as governor. Egypt was a powerful nation, but even it was not immune to the severe famine.

3. Canaan
The land where Jacob and his family resided before moving to Egypt. It was also affected by the famine, prompting Jacob's sons to seek help in Egypt.

4. Famine
A severe shortage of food that affected both Egypt and Canaan, leading to widespread hardship and necessitating Joseph's strategic management of resources.

5. Jacob's Family
The family of Israel, who were directly impacted by the famine and eventually moved to Egypt for survival.
Teaching Points
God's Sovereignty in Crisis
The famine was severe, yet God had already positioned Joseph to provide for His people. This reminds us that God is in control, even in dire circumstances.

Wise Stewardship
Joseph's management of resources during the famine teaches us the importance of wise stewardship and planning, especially in times of abundance.

Trust in God's Provision
Despite the severity of the famine, God provided for Jacob's family. We can trust that God will meet our needs, even when resources seem scarce.

Interconnectedness of God's Plan
The famine affected both Egypt and Canaan, showing how God's plan often involves multiple people and nations. Our lives are interconnected, and our actions can have far-reaching impacts.

Faithfulness in Adversity
Joseph remained faithful to God throughout his trials, and God used him mightily. We are encouraged to remain steadfast in our faith, trusting that God can use our circumstances for His glory.
Bible Study Questions
1. How does Joseph's role in managing the famine demonstrate God's sovereignty and provision?

2. In what ways can we practice wise stewardship of our resources today, following Joseph's example?

3. How does the account of the famine in Genesis 47:13 connect with God's broader plan for Israel and the world?

4. What can we learn from Joseph's faithfulness during adversity, and how can we apply this to our own lives?

5. How does the interconnectedness of Egypt and Canaan during the famine reflect the interconnectedness of our lives today, and how should this influence our actions and decisions?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power in Egypt and his interpretation of Pharaoh's dreams, which predicted the famine.

Exodus 1
Describes the growth of the Israelites in Egypt, which began with their migration during the famine.

Psalm 105
Celebrates God's faithfulness and recounts the account of Joseph, highlighting God's providence during the famine.

Acts 7
Stephen's speech references Joseph's account, emphasizing God's sovereignty and provision through difficult times.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Bread, Canaan, Distressing, Egypt, Exhausted, Fainted, Famine, Feeble, Grievous, Languished, Reason, Region, Severe, Sore, Wasted
Dictionary of Bible Themes
Genesis 47:13

     4823   famine, physical

Genesis 47:12-13

     5061   sanctity of life

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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