Genesis 42:4
But Jacob did not send Joseph's brother Benjamin with his brothers, for he said, "I am afraid that harm might befall him."
But Jacob
The name "Jacob" in Hebrew is "Ya'akov," which means "heel catcher" or "supplanter." Jacob, the patriarch of the Israelites, is a central figure in Genesis. His life is marked by struggles and divine encounters, reflecting the journey of faith and transformation. At this point in the narrative, Jacob is an elderly man, seasoned by years of trials and blessings. His actions are deeply influenced by his past experiences, particularly the loss of his beloved son Joseph, which shapes his protective instincts over Benjamin.

did not send Benjamin
Benjamin, whose name means "son of the right hand" in Hebrew, is the youngest son of Jacob and Rachel. He holds a special place in Jacob's heart, especially after the presumed death of Joseph. The decision not to send Benjamin with his brothers to Egypt underscores Jacob's fear of losing another son from Rachel, the wife he loved deeply. This protective decision highlights the familial bonds and the emotional scars that linger from past tragedies.

Joseph’s brother
This phrase emphasizes the close relationship between Joseph and Benjamin, both sons of Rachel. The mention of Joseph here serves as a reminder of the unresolved grief and mystery surrounding his disappearance. It also foreshadows the eventual reunion and reconciliation that will occur later in the narrative. The bond between these brothers is a testament to the enduring connections within a family, even amidst separation and hardship.

with the others
The "others" refers to Jacob's other sons, the progenitors of the tribes of Israel. Their journey to Egypt is a pivotal moment in the biblical narrative, setting the stage for the unfolding of God's providential plan. This phrase highlights the collective responsibility and unity of the brothers, despite their past transgressions against Joseph. It also reflects the broader theme of God's covenantal promises to the descendants of Abraham, Isaac, and Jacob.

because he was afraid
Fear is a recurring theme in the Bible, often juxtaposed with faith. Jacob's fear for Benjamin's safety is a natural human response, yet it also reveals a lack of trust in God's protection. This fear is rooted in past trauma, illustrating how unresolved grief can influence present decisions. However, it also sets the stage for Jacob's eventual growth in faith, as he learns to trust in God's sovereignty and goodness.

that harm might befall him
The Hebrew word for "harm" here is "ra'ah," which can mean evil, distress, or calamity. Jacob's concern for Benjamin's safety is not unfounded, given the perilous journey to Egypt and the memory of Joseph's fate. This phrase encapsulates the vulnerability and fragility of human life, reminding readers of the need for divine protection and guidance. It also foreshadows the testing and ultimate redemption that will come through the trials faced by Jacob's family.

Persons / Places / Events
1. Jacob
Also known as Israel, he is the patriarch of the Israelite tribes. In this verse, he is depicted as a protective father, concerned for the safety of his youngest son, Benjamin.

2. Benjamin
The youngest son of Jacob and Rachel, and the only full brother of Joseph. Jacob's reluctance to send him to Egypt highlights his special status in Jacob's heart.

3. Joseph's Brothers
The other sons of Jacob, who are sent to Egypt to buy grain during a famine. Their journey sets the stage for the unfolding of God's plan for reconciliation and provision.

4. Egypt
The land where Joseph, Jacob's son, has risen to power. It is the place of refuge during the famine and a pivotal location in the account of Joseph and his brothers.

5. Famine
A severe shortage of food that affects the entire region, prompting Jacob to send his sons to Egypt for grain. This event is a catalyst for the reunion of Joseph with his family.
Teaching Points
Parental Protection and Trust in God
Jacob's fear for Benjamin's safety is natural, yet it challenges us to balance protective instincts with trust in God's sovereignty.

The Role of Fear in Decision-Making
Fear can influence our decisions, as seen in Jacob's reluctance. We must discern when fear is protective and when it hinders faith.

God's Providence in Difficult Circumstances
The famine and the journey to Egypt are part of God's larger plan. Trusting in God's providence can bring peace in uncertain times.

Family Dynamics and Favoritism
Jacob's favoritism towards Benjamin echoes his earlier favoritism towards Joseph, reminding us of the potential for family discord and the need for fairness.

Reconciliation and Redemption
The account sets the stage for reconciliation between Joseph and his brothers, illustrating God's redemptive work in broken relationships.
Bible Study Questions
1. How does Jacob's fear for Benjamin reflect his past experiences, and what can we learn about dealing with fear from this?

2. In what ways does the famine serve as a catalyst for God's plan in the lives of Jacob's family, and how can we see God's hand in our own challenging circumstances?

3. How does Jacob's favoritism towards Benjamin compare to his earlier treatment of Joseph, and what lessons can we draw about favoritism in our own relationships?

4. How does the account of Joseph and his brothers illustrate the theme of reconciliation, and what steps can we take towards reconciliation in our own lives?

5. How can we balance our natural protective instincts with a trust in God's sovereignty, especially when it comes to the safety and well-being of our loved ones?
Connections to Other Scriptures
Genesis 37
The earlier account of Joseph being sold into slavery by his brothers, which sets the background for Jacob's fear of losing another beloved son.

Genesis 44
The later account of Benjamin's journey to Egypt, which tests the brothers' integrity and leads to Joseph's revelation of his identity.

Psalm 91
A psalm of protection, reflecting Jacob's desire for God's safeguarding over his family.

Romans 8:28
The assurance that God works all things for good, which is evident in the unfolding of Joseph's account and the preservation of Jacob's family.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Afraid, Befall, Benjamin, Brethren, Brother, Brothers, Didn't, Evil, Fear, Feared, Harm, Jacob, Joseph's, Lest, Meet, Mischief, Peradventure, Perhaps
Dictionary of Bible Themes
Genesis 42:4

     8754   fear

Genesis 42:1-4

     5095   Jacob, life

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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