Genesis 42:3
So ten of Joseph's brothers went down to buy grain from Egypt.
So ten of Joseph’s brothers
This phrase introduces the action of Joseph's brothers, emphasizing the number "ten." In Hebrew, the word for "ten" is "עֲשָׂרָה" (asarah), which often symbolizes completeness or a quorum in biblical texts. The number ten here is significant as it represents the majority of Jacob's sons, excluding Benjamin, who was kept back by Jacob. This decision reflects Jacob's protective nature over Benjamin, the only remaining son of his beloved wife Rachel, after he believed Joseph to be dead. The brothers' journey marks a pivotal moment in the narrative, setting the stage for the fulfillment of Joseph's earlier dreams and God's providential plan.

went down
The phrase "went down" is translated from the Hebrew "יָרַד" (yarad), which literally means to descend. This is not just a geographical movement from Canaan to Egypt, but also carries a spiritual and emotional connotation. Egypt, often seen as a place of trial and testing in the Bible, represents a descent into a place of potential danger and moral challenge. The brothers' journey "down" to Egypt foreshadows the trials they will face and the eventual redemption and reconciliation that will occur through God's sovereign plan.

to buy grain
The act of buying grain highlights the dire circumstances that have befallen Jacob's family due to the widespread famine. The Hebrew word for "grain" is "שֶׁבֶר" (sheber), which can also mean "provision" or "sustenance." This reflects the physical need driving the brothers' journey, but also hints at a deeper spiritual hunger and need for reconciliation within the family. The famine serves as a catalyst for the unfolding of God's redemptive plan, as it forces the brothers to seek sustenance in Egypt, where they will unknowingly encounter Joseph.

from Egypt
Egypt, in Hebrew "מִצְרַיִם" (Mitzrayim), is a land of both refuge and bondage throughout biblical history. It is a place where God's people often find themselves in times of need, yet it also represents a land of idolatry and oppression. The brothers' journey to Egypt is laden with irony, as it is the very place where they sold Joseph into slavery. This return to Egypt signifies a full circle in God's providential plan, where what was meant for evil will ultimately be used for good (Genesis 50:20). Egypt becomes the backdrop for the unfolding drama of forgiveness, restoration, and the fulfillment of God's promises to Abraham's descendants.

Persons / Places / Events
1. Joseph's Brothers
The ten brothers of Joseph, excluding Benjamin, who travel to Egypt to buy grain during a severe famine. They are the sons of Jacob (Israel) and are part of the twelve tribes of Israel.

2. Egypt
A powerful and prosperous nation during this time, Egypt becomes a place of refuge and provision due to Joseph's leadership and God's providence. It is where Joseph has risen to power as second-in-command under Pharaoh.

3. Famine
A severe famine affects the entire region, prompting Jacob to send his sons to Egypt to buy grain. This famine is part of God's larger plan to reunite Joseph with his family and preserve the lineage of Israel.
Teaching Points
God's Sovereignty in Trials
The famine, though a trial, is used by God to fulfill His purposes. Believers can trust that God is in control, even in difficult circumstances.

Reconciliation and Forgiveness
The journey of Joseph's brothers to Egypt sets the stage for eventual reconciliation. This encourages believers to seek forgiveness and restoration in broken relationships.

Providence and Provision
God's provision through Joseph in Egypt reminds us that He provides for our needs. We are called to trust in His provision and timing.

Faith in Action
The brothers' journey to Egypt required action and obedience. Similarly, faith often requires us to step out and act, trusting in God's guidance.
Bible Study Questions
1. How does the journey of Joseph's brothers to Egypt reflect God's larger plan for the nation of Israel?

2. In what ways can we see God's sovereignty at work in the midst of the famine described in Genesis 42:3?

3. How does the account of Joseph and his brothers encourage us to seek reconciliation in our own relationships?

4. What lessons can we learn about God's provision from Joseph's leadership in Egypt, and how can we apply these lessons to our current circumstances?

5. How does the account of Joseph's brothers traveling to Egypt connect with the broader account of God's faithfulness throughout the Bible?
Connections to Other Scriptures
Genesis 37
The account of Joseph's brothers selling him into slavery, which sets the stage for their journey to Egypt. This connection highlights themes of betrayal and redemption.

Genesis 41
Joseph's rise to power in Egypt and his interpretation of Pharaoh's dreams, which leads to the preparation for the famine. This demonstrates God's sovereignty and provision.

Acts 7
Stephen's speech before the Sanhedrin, where he recounts the history of Israel, including Joseph's account, emphasizing God's faithfulness and the unfolding of His plan.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Brethren, Brothers, Buy, Corn, Egypt, Grain, Joseph, Joseph's, Ten
Dictionary of Bible Themes
Genesis 42:1-3

     5940   searching

Genesis 42:1-4

     5095   Jacob, life

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 42:3 NIV
Genesis 42:3 NLT
Genesis 42:3 ESV
Genesis 42:3 NASB
Genesis 42:3 KJV

Genesis 42:3 Commentaries

Bible Hub
Genesis 42:2
Top of Page
Top of Page