Genesis 40:7
So he asked the officials of Pharaoh who were in custody with him in his master's house, "Why are your faces so downcast today?"
So he asked
This phrase indicates Joseph's proactive and compassionate nature. The Hebrew root for "asked" is "שָׁאַל" (sha'al), which implies a seeking or inquiring with genuine interest. Joseph, despite his own unjust circumstances, shows concern for others, reflecting a Christ-like attitude of selflessness and empathy. This action sets the stage for God's providential plan to unfold through Joseph's interactions with the officials.

Pharaoh’s officials
The term "officials" refers to high-ranking servants or officers in Pharaoh's court, specifically the cupbearer and the baker. In ancient Egypt, these roles were significant, as they were entrusted with the king's personal safety and well-being. Their presence in prison alongside Joseph highlights the precarious nature of court life and the swift changes in fortune that could occur, a theme prevalent throughout Joseph's story.

who were in custody with him
This phrase underscores the shared experience of imprisonment. The Hebrew word for "custody" is "מִשְׁמָר" (mishmar), meaning a place of confinement or guard. Joseph's ability to relate to the officials' plight is enhanced by their common situation, fostering a sense of camaraderie and trust. This shared suffering becomes a conduit for divine intervention and revelation.

in his master’s house
The reference to "his master’s house" situates the narrative within the broader context of Joseph's servitude under Potiphar. Despite being in prison, Joseph is still under the jurisdiction of Potiphar, indicating the complex social and legal structures of ancient Egypt. This setting also foreshadows Joseph's eventual rise to power, as his integrity and leadership are recognized even in adverse conditions.

Why are your faces so downcast today?
Joseph's question reveals his attentiveness and sensitivity to the emotional states of those around him. The word "downcast" translates from the Hebrew "זֹעֲפִים" (zo'afim), meaning sad or troubled. This inquiry not only shows Joseph's compassion but also serves as a catalyst for the unfolding of God's plan, as it leads to the interpretation of the officials' dreams. Joseph's ability to discern and address the needs of others is a testament to his character and faith, serving as an inspiration for believers to act with kindness and discernment in their own lives.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers and ended up in Egypt. He was imprisoned after being falsely accused by Potiphar's wife. In Genesis 40, Joseph is in prison with Pharaoh's cupbearer and baker.

2. Cupbearer and Baker
Two officials of Pharaoh who were imprisoned with Joseph. They both had dreams that Joseph interpreted, which eventually led to Joseph's rise to power in Egypt.

3. Prison
The setting of Genesis 40, where Joseph is held. It is a place of testing and preparation for Joseph, where he continues to trust in God despite his circumstances.
Teaching Points
Compassion in Adversity
Joseph's concern for the cupbearer and baker, as seen in Genesis 40:7, demonstrates the importance of showing compassion and empathy even when we are facing our own trials.

Using God-Given Gifts
Joseph's ability to interpret dreams was a gift from God. We should seek to identify and use our spiritual gifts to serve others, trusting that God has a purpose for them.

Faithfulness in Trials
Joseph remained faithful to God despite his unjust circumstances. This teaches us to maintain our faith and integrity, trusting that God is working through our trials.

God's Sovereignty
The events in Joseph's life, including his time in prison, were part of God's sovereign plan. We can trust that God is in control and has a purpose for our lives, even when we don't understand our current situation.
Bible Study Questions
1. How does Joseph's response to the cupbearer and baker in Genesis 40:7 demonstrate his character and faith in God?

2. In what ways can we show compassion to others, even when we are facing our own difficulties?

3. How can we identify and use our spiritual gifts to serve others, as Joseph did with his ability to interpret dreams?

4. What can we learn from Joseph's faithfulness in prison about maintaining our integrity and trust in God during challenging times?

5. How does the account of Joseph in Genesis 40 connect to the broader theme of God's sovereignty and purpose in our lives?
Connections to Other Scriptures
Genesis 39
Provides context for Joseph's imprisonment, showing his integrity and faithfulness even when falsely accused.

Genesis 41
Follows the events of Genesis 40, where Joseph's interpretations of dreams lead to his release and rise to power.

Philippians 2:4
Encourages believers to look not only to their own interests but also to the interests of others, similar to Joseph's concern for his fellow prisoners.

1 Peter 4:10
Speaks about using one's gifts to serve others, as Joseph used his God-given ability to interpret dreams to help the cupbearer and baker.
Joseph and the Two PrisonersW. M. Taylor, D. D.Genesis 40:1-23
Joseph Ministering to the Comfort of OthersJ. S. Van Dyke.Genesis 40:1-23
LessonsR. Wardlaw.Genesis 40:1-23
LessonsG. Hughes, B. D.Genesis 40:1-23
Light Upon Joseph's DestinyT. H. Leale.Genesis 40:1-23
The Butler and the BakerJ. C. Gray.Genesis 40:1-23
The Same Prison is not the Same Thing to Good and BadG. Lawson, D. D.Genesis 40:1-23
The Inspired ManR.A. Redford Genesis 40
People
Joseph, Pharaoh
Places
Egypt
Topics
Asketh, Chamberlains, Charge, Confinement, Custody, Downcast, Eunuchs, Faces, Lord's, Master's, Officers, Officials, Pharaoh, Pharaoh's, Prison, Sad, Sadly, Saying, Servants, To-day, Ward, Wherefore
Dictionary of Bible Themes
Genesis 40:1-13

     4544   wine

Genesis 40:1-22

     5222   baking

Genesis 40:5-8

     5935   riddles

Genesis 40:6-7

     5938   sadness

Genesis 40:6-19

     7730   explanation

Library
The Political Constitution of Egypt
The king, the queen, and the royal princes--Administration under the Pharaohs--Feudalism and the Egyptian priesthood, the military--The citizens and country people. Between the Fayum and the apex of the Delta, the Lybian range expands and forms a vast and slightly undulating table-land, which runs parallel to the Nile for nearly thirty leagues. The Great Sphinx Harmakhis has mounted guard over its northern extremity ever since the time of the Followers of Horus. Illustration: Drawn by Boudier,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 2

Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Evil Thoughts.
19th Sunday after Trinity. S. Matt. ix. 4. "Wherefore think ye evil in your hearts?" INTRODUCTION.--Thoughts are only thoughts! who is to beheld accountable for them? They are clouds blown about by fancy, taking various shapes. God is not so hard as to judge us for our thoughts; He will try us by what we have done, not by what we have dreamed. No garden is without weeds; there are tares in every cornfield. Who speak thus? Is it those who are conscientious and scrupulous to drive away evil thoughts?
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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