Genesis 38:6
Now Judah acquired a wife for Er, his firstborn, and her name was Tamar.
Now Judah
The name "Judah" comes from the Hebrew "Yehudah," meaning "praise." Judah was the fourth son of Jacob and Leah, and his lineage is significant as it leads to King David and ultimately to Jesus Christ, the Lion of the tribe of Judah. This verse marks a pivotal moment in Judah's life, as his actions and decisions will have far-reaching consequences for his family and the unfolding of God's redemptive plan.

got a wife
The act of obtaining a wife for his son reflects the cultural practices of the time, where marriages were often arranged by the parents. This was a means of ensuring alliances and the continuation of family lineage. In the Hebrew context, marriage was not just a personal union but a communal and covenantal act, deeply rooted in the social and religious fabric of the society.

for Er, his firstborn
The term "firstborn" in Hebrew is "bekor," which carries significant weight in biblical times. The firstborn son held a place of honor and responsibility, often receiving a double portion of the inheritance and the leadership of the family. Er's position as the firstborn underscores the importance of his marriage and the expectation for him to carry on Judah's lineage.

and her name was Tamar
The name "Tamar" means "palm tree" in Hebrew, symbolizing beauty and fruitfulness. Tamar's introduction into the narrative is crucial, as she becomes a key figure in the continuation of Judah's line. Her account is one of resilience and righteousness, as she navigates the challenges and injustices she faces. Tamar's actions later in the chapter highlight her determination to fulfill her role in God's covenantal promise, despite the obstacles she encounters.

Persons / Places / Events
1. Judah
The fourth son of Jacob and Leah, Judah is a central figure in this chapter. He is the father of Er, Onan, and Shelah, and his actions and decisions significantly impact the account.

2. Er
The firstborn son of Judah, Er is described in Genesis 38:6 as the husband of Tamar. His life is brief in the biblical account, as he is soon judged by God for his wickedness.

3. Tamar
The wife of Er, Tamar is a key figure in this chapter. Her account unfolds with themes of justice, righteousness, and the continuation of lineage.

4. Canaan
The land where Judah and his family reside during this time. It is significant as the setting for the events of Genesis 38.
Teaching Points
The Importance of Righteousness
Er's wickedness led to his downfall. This serves as a reminder of the importance of living a life that aligns with God's standards.

God's Sovereignty in Lineage
Despite human failings, God's plan for the lineage of Judah, which ultimately leads to Christ, is fulfilled. This demonstrates God's sovereignty and faithfulness.

The Role of Women in God's Plan
Tamar's account highlights the significant role women play in God's redemptive history. Her actions, though unconventional, are pivotal in the continuation of Judah's line.

Justice and Righteousness
The account challenges us to consider what true justice and righteousness look like, especially in complex family dynamics.
Bible Study Questions
1. How does the account of Er and Tamar in Genesis 38:6 illustrate the consequences of wickedness and the importance of righteousness?

2. In what ways does the concept of Levirate marriage, as seen in this chapter, connect to the broader biblical theme of family and lineage?

3. How does Tamar's inclusion in the genealogy of Jesus (Matthew 1:3) impact our understanding of her account and its significance in the Bible?

4. What can we learn from Judah's actions and decisions in this chapter about leadership and responsibility within a family?

5. How does the setting of Canaan influence the events of Genesis 38, and what lessons can we draw from Judah's separation from his brothers?
Connections to Other Scriptures
Genesis 37
The preceding chapter provides context for Judah's separation from his brothers and his settlement in Canaan, setting the stage for the events of Genesis 38.

Deuteronomy 25:5-10
This passage outlines the Levirate marriage law, which is relevant to the account of Tamar and her marriages to Judah's sons.

Matthew 1:3
This genealogy of Jesus includes Tamar, highlighting her importance in the lineage of Christ and connecting her account to the broader account of redemption.
JudahM. M. Kalisch, Ph. D.Genesis 38:1-7
LessonsG. Hughes, B. D.Genesis 38:1-7
LessonsG. Hughes, B. D.Genesis 38:1-7
The Character of JudahT. H. Leale.Genesis 38:1-7
The Lessons of Judah's HistoryT. H. Leale.Genesis 38:1-7
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Er, Firstborn, First-born, Got, Judah, Taketh, Tamar, Wife
Dictionary of Bible Themes
Genesis 38:6

     5654   betrothal
     5710   marriage, customs

Genesis 38:6-11

     5661   brothers
     5737   sisters

Genesis 38:6-26

     5674   daughters

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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