Genesis 37:21
When Reuben heard this, he tried to rescue Joseph from their hands. "Let us not take his life," he said.
When Reuben heard this
Reuben, the eldest son of Jacob, plays a pivotal role in this narrative. His position as the firstborn carries significant responsibility and authority within the family structure, as dictated by ancient Near Eastern customs. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and responding. Reuben's response indicates a level of awareness and moral consciousness, setting him apart from his brothers' malicious intent. His actions reflect a struggle between familial duty and personal integrity.

he tried to rescue him
The Hebrew word for "rescue" is "נָצַל" (natsal), which conveys the idea of delivering or saving from danger. Reuben's attempt to rescue Joseph highlights his protective instincts and a desire to prevent bloodshed. This act of intervention is significant, as it demonstrates a glimmer of hope and righteousness amidst the brothers' betrayal. Reuben's intention to save Joseph foreshadows the eventual deliverance and redemption themes prevalent throughout the biblical narrative.

from their hands
The phrase "from their hands" signifies the power and control the brothers had over Joseph at that moment. In biblical symbolism, "hands" often represent strength, action, and authority. Reuben's desire to remove Joseph from their grasp underscores the urgency and gravity of the situation. It also reflects the broader theme of divine intervention, where God often works through individuals to alter the course of events and fulfill His purposes.

'Let us not take his life,'
Reuben's plea, "Let us not take his life," is a direct appeal to his brothers' conscience. The Hebrew word for "life" is "נֶפֶשׁ" (nephesh), which can also mean soul or being. This plea is not just for Joseph's physical survival but also for the preservation of his soul, emphasizing the sanctity of life. Reuben's words echo the biblical principle that life is sacred and should be protected. His intervention serves as a moral compass, reminding the brothers of their shared humanity and familial bonds.

he said
The act of speaking, "he said," in Hebrew "אָמַר" (amar), is significant in biblical texts. Words have power and authority, and Reuben's speech is an attempt to influence and redirect the course of action. In the biblical context, speech often precedes action, and Reuben's words are a catalyst for change. His willingness to speak up, despite potential backlash from his brothers, demonstrates courage and a commitment to righteousness. This moment of advocacy is a testament to the power of words to inspire and effect change, aligning with the broader biblical narrative of truth and justice prevailing over evil.

Persons / Places / Events
1. Reuben
The eldest son of Jacob and Leah, Reuben plays a pivotal role in this account by attempting to save his younger brother Joseph from the murderous intentions of his other brothers. His actions reflect a sense of responsibility and a desire to protect Joseph.

2. Joseph
The favored son of Jacob, Joseph is the target of his brothers' jealousy and hatred. This event marks the beginning of a series of trials that will eventually lead to his rise in Egypt.

3. Joseph's Brothers
Motivated by jealousy and resentment, they plot to kill Joseph. Their actions set the stage for the unfolding of God's providential plan.

4. Dothan
The location where Joseph's brothers plotted against him. It serves as the backdrop for this critical moment in Joseph's life.

5. The Pit
A cistern or dry well where Joseph is thrown by his brothers. It symbolizes the depths of betrayal and the beginning of Joseph's journey of suffering and eventual triumph.
Teaching Points
Responsibility and Leadership
As the eldest, Reuben felt a sense of responsibility for his younger brother. This teaches us about the importance of stepping up to protect and lead, even when it is difficult.

God's Sovereignty
Despite human intentions, God's plans prevail. Reuben's intervention, though not fully successful, was part of God's larger plan for Joseph's life.

The Power of Conscience
Reuben's actions demonstrate the power of conscience and moral courage. We are called to listen to our conscience and act righteously, even when others do not.

Family Dynamics and Jealousy
The account highlights the destructive nature of jealousy and favoritism within families. It serves as a warning to cultivate love and fairness in our relationships.

Providence in Adversity
Joseph's account, beginning with this event, reminds us that God can use even the darkest moments for His purposes. We are encouraged to trust in God's plan during our trials.
Bible Study Questions
1. How does Reuben's attempt to save Joseph reflect his character and sense of responsibility? How can we apply this sense of responsibility in our own families or communities?

2. In what ways does this account illustrate the theme of God's sovereignty and providence? Can you think of other biblical examples where God's plans prevailed despite human intentions?

3. How does the jealousy of Joseph's brothers serve as a warning for us today? What steps can we take to prevent jealousy from taking root in our hearts?

4. Consider the role of conscience in Reuben's actions. How can we cultivate a sensitive conscience that prompts us to act righteously?

5. Reflect on a time when you faced adversity. How can Joseph's account encourage you to trust in God's plan during difficult times? What other scriptures offer similar encouragement?
Connections to Other Scriptures
Genesis 42
Later in the account, Reuben reminds his brothers of his attempt to save Joseph, highlighting his ongoing sense of responsibility and guilt.

Exodus 2
The account of Moses being saved from death as an infant parallels Reuben's attempt to save Joseph, illustrating God's providence in preserving His chosen leaders.

Luke 23
Pilate's attempt to release Jesus mirrors Reuben's effort to save Joseph, showing how God's plans often unfold through human actions, even when they seem thwarted.
God's Providence and Man's ResponsibilityJ.F. Montgomery Genesis 37:20, 21
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Delivered, Delivereth, Got, Hands, Heareth, Hearing, Kill, Let's, Rescue, Rescued, Reuben, Saying, Smite, Tried
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:17-22

     6634   deliverance

Genesis 37:17-23

     5817   conspiracies

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:19-24

     4221   cistern

Genesis 37:21-22

     6253   temptation, avoiding causing
     6682   mediation

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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