Genesis 37:2
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father's wives Bilhah and Zilpah, and he brought their father a bad report about them.
This is the account of Jacob
The phrase "This is the account of Jacob" introduces a new section in the Genesis narrative, often referred to as a toledot, a Hebrew term meaning "generations" or "account." This phrase marks a transition in the narrative focus from Jacob to his sons, particularly Joseph. It signifies the continuation of God's covenantal promises through the lineage of Jacob, emphasizing the unfolding of divine plans through human history. The patriarchal narratives are not just family accounts but are deeply embedded in God's redemptive history.

When Joseph was seventeen years old
The mention of Joseph being "seventeen years old" provides a specific historical context, highlighting his youth and inexperience. In Hebrew culture, this age signifies the transition from adolescence to adulthood, a time when a young man begins to take on more responsibilities. Joseph's age is significant as it sets the stage for his development and the trials he will face, which are instrumental in shaping his character and future leadership.

he was tending the flock with his brothers
The phrase "he was tending the flock with his brothers" indicates Joseph's role within the family. Shepherding was a common occupation in ancient Near Eastern societies, and it was crucial for the survival and prosperity of the family. This task required diligence and cooperation, yet it also foreshadows the tension between Joseph and his brothers. The pastoral setting is symbolic of the care and guidance that Joseph will later provide to his family and the nation of Egypt.

the sons of Bilhah and Zilpah, his father’s wives
The mention of "the sons of Bilhah and Zilpah, his father’s wives" highlights the complex family dynamics within Jacob's household. Bilhah and Zilpah were maidservants given to Jacob by his wives Rachel and Leah, respectively, and their sons were considered legitimate heirs. This detail underscores the theme of sibling rivalry and favoritism that permeates the narrative. The division among the brothers is a microcosm of the larger struggles within the covenant family, reflecting human frailty and the need for divine intervention.

and he brought their father a bad report about them
The phrase "and he brought their father a bad report about them" introduces the first hint of conflict between Joseph and his brothers. The Hebrew word for "bad report" (dibbah) suggests a negative or slanderous account, which may have been perceived as betrayal by his brothers. This action sets the stage for the ensuing jealousy and animosity, illustrating the destructive power of words and the importance of integrity. Joseph's report, whether justified or not, becomes a catalyst for the unfolding drama of redemption, as God uses even human discord to fulfill His purposes.

Persons / Places / Events
1. Jacob
Also known as Israel, he is the father of Joseph and his brothers. Jacob is a patriarch in the lineage of Abraham and Isaac, and his life is marked by God's covenant promises.

2. Joseph
At seventeen, Joseph is the favored son of Jacob, known for his dreams and future leadership. His early life is characterized by tension with his brothers.

3. Bilhah and Zilpah
These are the concubines of Jacob and mothers to some of Joseph's brothers. Their sons are part of the twelve tribes of Israel.

4. Joseph's Brothers
The sons of Bilhah and Zilpah, who are part of the larger family dynamic that includes jealousy and rivalry.

5. The Bad Report
Joseph brings a negative report about his brothers to Jacob, setting the stage for future conflict and demonstrating early signs of his role as a truth-teller.
Teaching Points
Family Dynamics and Favoritism
The account of Joseph highlights the dangers of favoritism within families. Parents should strive for fairness and love towards all children to prevent jealousy and discord.

Integrity and Truth-Telling
Joseph's decision to bring a bad report about his brothers can be seen as an act of integrity. Believers are called to speak the truth, even when it is difficult, but must do so with wisdom and love.

God's Sovereignty in Adversity
Despite the negative circumstances that arise from Joseph's report, God's sovereign plan is at work. Trusting in God's plan is crucial, even when we face challenges and misunderstandings.

Youth and Responsibility
Joseph's age is mentioned, indicating that young people can have significant roles and responsibilities. Encouraging youth to act with integrity and faith is important in their spiritual development.
Bible Study Questions
1. How does Jacob's favoritism towards Joseph affect the family dynamics, and what lessons can we learn about parenting from this?

2. In what ways can we practice integrity and truth-telling in our own lives, and how can we ensure it is done with love and wisdom?

3. How does the account of Joseph illustrate God's sovereignty, and how can we apply this understanding to our own life challenges?

4. What role does age play in Joseph's account, and how can young people today be encouraged to take on responsibility and act with integrity?

5. How do the events in Genesis 37:2 set the stage for the larger account of Joseph's life, and what can we learn about God's long-term plans for us?
Connections to Other Scriptures
Genesis 37:3-4
These verses highlight Jacob's favoritism towards Joseph, which exacerbates the tension between Joseph and his brothers.

Genesis 50:20
This verse reflects on the outcome of Joseph's life, showing how God used the events for good, despite the initial conflict.

Proverbs 10:18
This verse speaks to the consequences of spreading a bad report, which can relate to Joseph's actions in Genesis 37:2.

Hebrews 11:22
Joseph is commended for his faith, showing the long-term impact of his life and actions.
Jacob and JosephF. W. Robertson, M. A.Genesis 37:1-2
JosephM. Dods, D. D.Genesis 37:1-2
Joseph At HomeC. Overton.Genesis 37:1-2
Joseph Feeding His Father's FlockE. DaltonGenesis 37:1-2
Joseph the Favourite SonJ. S. Van Dyke.Genesis 37:1-2
Joseph's First Experience of LifeHomilistGenesis 37:1-2
LessonsG. Hughes, B. D.Genesis 37:1-2
The Commencement of Joseph's HistoryT. H. Leale.Genesis 37:1-2
The Father's Favourite, and the Brothers' CensorW. M. Taylor, D. D.Genesis 37:1-2
The History of JosephJ. Wells.Genesis 37:1-2
Joseph At HomeF. Hastings Genesis 37:2-4
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Account, Age, Along, Bad, Bilhah, Births, Boy, Brethren, Bringeth, Brothers, Enjoying, Evil, Family, Father's, Fed, Feeding, Flock, Flocks, Generations, History, Ill, Jacob, Joseph, Lad, Pasturing, Records, Report, Service, Seventeen, Shepherding, Sons, Tending, Wives, Youth, Zilpah
Dictionary of Bible Themes
Genesis 37:1-11

     8730   enemies, of believers

Genesis 37:1-35

     5738   sons

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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