Genesis 37:2
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father's wives Bilhah and Zilpah, and he brought their father a bad report about them.
This is the account of Jacob.

Jacob’s family history now narrows to Joseph, through whom God would preserve the covenant family during famine and lead Israel into Egypt. The household of Jacob was marked by rivalry, divided loyalties, and the consequences of earlier sins, yet God would work through these broken circumstances to advance His promises to Abraham, Isaac, and Jacob.

Gen 25:19 This is the account of Abraham’s son Isaac…
Gen 35:10 And God said to him, “Though your name is Jacob.…
Gen 28:10-15 Meanwhile Jacob left Beersheba and set out for Haran.…

When Joseph was seventeen years old,

Joseph was old enough to share in the labor of the family but remained under his father’s care. His youth, favored position, and later dreams would intensify his brothers’ resentment, while the years ahead would form him into a wise and faithful leader.

Ecc 11:9 Rejoice, O young man, while you are young,…
1Ti 4:12 Let no one despise your youth, but set an example…
1Sa 3:1 And the boy Samuel ministered to the LORD before Eli.…

he was tending the flock with his brothers,

The sons of Jacob shared responsibility for the family’s wealth, which consisted largely of flocks and herds. Joseph’s life began among shepherds, but God would later entrust him with the care of an entire nation during Egypt’s years of famine.

1Sa 16:11 And Samuel asked him, “Are these all the sons”…
Gen 46:32-34 The men are shepherds; they raise livestock,…
Exo 3:1 Meanwhile, Moses was shepherding the flock…

the sons of his father’s wives Bilhah and Zilpah,

Daniel and Naphtali were Bilhah’s sons, while Gad and Asher were Zilpah’s sons. Although all belonged to Jacob’s household and would become tribes of Israel, the family’s blended structure contributed to longstanding tensions. Joseph, as Rachel’s firstborn son, held a special place in Jacob’s affections.

Gen 30:4-8 So Rachel gave Jacob her servant Bilhah as a wife…
Gen 30:9-13 When Leah saw that she had stopped having children,…
Gen 35:25-26 The sons of Rachel’s maidservant Bilhah were Dan and…

and he brought their father a bad report about them.

Joseph reported wrongdoing or an unfavorable matter involving his brothers, likely while serving under Jacob’s authority. Whether his report was received as responsible honesty or resented as accusation, it deepened the brothers’ hostility toward him. Their rejection of Joseph would become the means God used to place him in Egypt, where he would eventually preserve the very brothers who had harmed him.

Num 13:32 So they gave the Israelites a bad report about the land…
Exo 23:1 You shall not spread a false report. Do not join…
Pro 10:18 The one who conceals hatred has lying lips…

Persons / Places / Events
1. Jacob
Also known as Israel, he is the father of Joseph and his brothers. Jacob is a patriarch in the lineage of Abraham and Isaac, and his life is marked by God's covenant promises.

2. Joseph
At seventeen, Joseph is the favored son of Jacob, known for his dreams and future leadership. His early life is characterized by tension with his brothers.

3. Bilhah and Zilpah
These are the concubines of Jacob and mothers to some of Joseph's brothers. Their sons are part of the twelve tribes of Israel.

4. Joseph's Brothers
The sons of Bilhah and Zilpah, who are part of the larger family dynamic that includes jealousy and rivalry.

5. The Bad Report
Joseph brings a negative report about his brothers to Jacob, setting the stage for future conflict and demonstrating early signs of his role as a truth-teller.
Teaching Points
Family Dynamics and Favoritism
The account of Joseph highlights the dangers of favoritism within families. Parents should strive for fairness and love towards all children to prevent jealousy and discord.

Integrity and Truth-Telling
Joseph's decision to bring a bad report about his brothers can be seen as an act of integrity. Believers are called to speak the truth, even when it is difficult, but must do so with wisdom and love.

God's Sovereignty in Adversity
Despite the negative circumstances that arise from Joseph's report, God's sovereign plan is at work. Trusting in God's plan is crucial, even when we face challenges and misunderstandings.

Youth and Responsibility
Joseph's age is mentioned, indicating that young people can have significant roles and responsibilities. Encouraging youth to act with integrity and faith is important in their spiritual development.
Bible Study Questions
1. How does Jacob's favoritism towards Joseph affect the family dynamics, and what lessons can we learn about parenting from this?

2. In what ways can we practice integrity and truth-telling in our own lives, and how can we ensure it is done with love and wisdom?

3. How does the account of Joseph illustrate God's sovereignty, and how can we apply this understanding to our own life challenges?

4. What role does age play in Joseph's account, and how can young people today be encouraged to take on responsibility and act with integrity?

5. How do the events in Genesis 37:2 set the stage for the larger account of Joseph's life, and what can we learn about God's long-term plans for us?
Connections to Other Scriptures
Genesis 37:3-4
These verses highlight Jacob's favoritism towards Joseph, which exacerbates the tension between Joseph and his brothers.

Genesis 50:20
This verse reflects on the outcome of Joseph's life, showing how God used the events for good, despite the initial conflict.

Proverbs 10:18
This verse speaks to the consequences of spreading a bad report, which can relate to Joseph's actions in Genesis 37:2.

Hebrews 11:22
Joseph is commended for his faith, showing the long-term impact of his life and actions.
Jacob and JosephF. W. Robertson, M. A.Genesis 37:1-2
JosephM. Dods, D. D.Genesis 37:1-2
Joseph At HomeC. Overton.Genesis 37:1-2
Joseph Feeding His Father's FlockE. DaltonGenesis 37:1-2
Joseph the Favourite SonJ. S. Van Dyke.Genesis 37:1-2
Joseph's First Experience of LifeHomilistGenesis 37:1-2
LessonsG. Hughes, B. D.Genesis 37:1-2
The Commencement of Joseph's HistoryT. H. Leale.Genesis 37:1-2
The Father's Favourite, and the Brothers' CensorW. M. Taylor, D. D.Genesis 37:1-2
The History of JosephJ. Wells.Genesis 37:1-2
Joseph At HomeF. Hastings Genesis 37:2-4
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Account, Age, Along, Bad, Bilhah, Births, Boy, Brethren, Bringeth, Brothers, Enjoying, Evil, Family, Father's, Fed, Feeding, Flock, Flocks, Generations, History, Ill, Jacob, Joseph, Lad, Pasturing, Records, Report, Service, Seventeen, Shepherding, Sons, Tending, Wives, Youth, Zilpah
Dictionary of Bible Themes
Genesis 37:1-11

     8730   enemies, of believers

Genesis 37:1-35

     5738   sons

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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