Genesis 37:3
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
Now Israel
The name "Israel" refers to Jacob, who was given this name after wrestling with God (Genesis 32:28). This name signifies his role as the patriarch of the Israelites, God's chosen people. The use of "Israel" here emphasizes the covenantal relationship and the divine promise that flows through Jacob's lineage.

loved Joseph more
The Hebrew word for "loved" is "אָהַב" (ahav), which denotes a deep, affectionate love. This preferential love sets the stage for the familial tensions that follow. It reflects the human tendency to show favoritism, which can lead to discord and division, a recurring theme in the patriarchal narratives.

than his other sons
This phrase highlights the familial dynamics and the potential for jealousy and rivalry. The other sons, feeling less loved, become envious, which foreshadows the conflict that will arise. This favoritism is a reminder of the importance of impartiality and fairness in family relationships.

because he had been born to him in his old age
Joseph's birth in Jacob's old age is significant, as it underscores the special bond between them. In ancient cultures, children born in one's later years were often seen as particularly precious, a blessing and a sign of God's favor. This context helps explain Jacob's deep affection for Joseph.

and he made him a robe of many colors
The "robe of many colors" is a symbol of distinction and favor. The Hebrew term "כְּתֹנֶת פַּסִּים" (ketonet passim) can also be translated as a "long robe with sleeves," indicating a garment of status. This robe becomes a tangible representation of Jacob's favoritism and a source of envy for Joseph's brothers. It serves as a catalyst for the events that lead to Joseph's eventual journey to Egypt, illustrating how God's providential plans often unfold through human actions and decisions.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the Israelite tribes, formerly known as Jacob. He is the father of Joseph and his brothers. His favoritism towards Joseph sets the stage for familial conflict.

2. Joseph
The eleventh son of Jacob and the firstborn of Rachel, Jacob's beloved wife. Joseph is favored by his father, which causes tension with his brothers.

3. Robe of Many Colors
A special garment made by Jacob for Joseph, symbolizing his favoritism and possibly a sign of authority or distinction.

4. Brothers of Joseph
The other sons of Jacob, who become envious and hostile towards Joseph due to their father's favoritism.

5. Hebron
The region where Jacob and his family were living at the time, significant as a place of patriarchal heritage.
Teaching Points
The Dangers of Favoritism
Favoritism can lead to division and resentment within families and communities. As believers, we are called to love impartially, reflecting God's love for all His children.

The Role of Providence
Despite human failings, God's providence can work through difficult family dynamics to fulfill His purposes, as seen in Joseph's eventual rise to power and the preservation of Israel.

The Importance of Parental Wisdom
Parents are encouraged to exercise wisdom and fairness in their relationships with their children, recognizing the potential impact of their actions on family harmony.

Symbolism of the Robe
The robe of many colors can be seen as a symbol of God's unique calling and gifting for each individual. Believers are encouraged to embrace their God-given identity and purpose.

Responding to Envy and Jealousy
Joseph's account invites reflection on how to respond to envy and jealousy, both as the recipient and the one experiencing these emotions. Forgiveness and reconciliation are key themes.
Bible Study Questions
1. How does Jacob's favoritism towards Joseph reflect the broader theme of family dynamics in the book of Genesis?

2. In what ways can favoritism manifest in modern families or communities, and how can we address it biblically?

3. How does Joseph's account foreshadow the life and mission of Jesus Christ, particularly in terms of suffering and redemption?

4. What lessons can we learn from Joseph's response to his brothers' envy and hostility, and how can we apply these lessons in our own relationships?

5. How does the concept of God's providence in Joseph's life encourage us to trust in God's plan, even amidst family or personal challenges?
Connections to Other Scriptures
Genesis 29-30
These chapters provide background on Jacob's family dynamics, including his marriages to Leah and Rachel, and the birth of his sons, which sets the context for the favoritism shown to Joseph.

Genesis 37:4-11
These verses describe the growing animosity between Joseph and his brothers, fueled by Jacob's favoritism and Joseph's dreams, which foreshadow his future rise to power.

Matthew 3:17
This verse highlights God's declaration of love for Jesus, drawing a parallel to Jacob's love for Joseph, though God's love is perfect and impartial.

James 2:1-9
This passage warns against favoritism, providing a New Testament perspective on the dangers of partiality within the community of believers.
Evils of Partiality in the FamilyJ. Henry Burn, B. D.Genesis 37:3
Family TrainingJ. Kirk.Genesis 37:3
Imprudent Testimonies of RegardG. Lawson, D. D.Genesis 37:3
Jacob's Affection for Joseph not MisplacedM. M. Kalisch, Ph. D.Genesis 37:3
JosephJ. C. Gray.Genesis 37:3
Joseph's Coat of Many ColoursJ. C. Gray.Genesis 37:3
Joseph's Coat of Many ColoursThornley Smith.Genesis 37:3
Parental FidelityHenry M. Grout, D. D.Genesis 37:3
Partiality in the FamilyHomilistGenesis 37:3
Joseph At HomeF. Hastings Genesis 37:2-4
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Age, Born, Coat, Colors, Colours, Got, Greater, Joseph, Love, Loved, Ornamented, Richly, Robe, Sleeves, Sons, Tunic, Varicolored, Vest
Dictionary of Bible Themes
Genesis 37:3

     5145   clothing
     5177   robes
     5666   children, needs
     5726   old age, attainment
     5765   attitudes, to people
     5865   gestures
     5895   intimacy
     5915   ornaments
     8800   prejudice

Genesis 37:1-11

     8730   enemies, of believers

Genesis 37:1-35

     5738   sons

Genesis 37:3-4

     5095   Jacob, life
     5661   brothers
     5686   fathers, examples
     5714   men
     5838   disrespect
     5882   impartiality
     8753   favouritism

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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