Genesis 30:18
Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar.
Then Leah said
This phrase introduces Leah's response to the birth of her son. Leah, the first wife of Jacob, often felt overshadowed by her sister Rachel. Her statement reflects a moment of personal vindication and gratitude. In the Hebrew context, the act of naming a child was deeply significant, often reflecting the circumstances of the birth or the mother's feelings. Leah's words here are a testament to her ongoing struggle for recognition and love within her family.

God has rewarded me
The Hebrew word for "rewarded" is "שָׂכַר" (sakar), which implies a sense of compensation or wages. Leah interprets the birth of her son as a divine recompense for her actions. This reflects a common biblical theme where God is seen as actively involved in the lives of His people, rewarding faithfulness and sacrifice. Leah's acknowledgment of God's role highlights her faith and belief in divine justice and providence.

for giving my maidservant to my husband
This phrase refers to Leah's decision to give her maidservant, Zilpah, to Jacob as a wife to bear children on her behalf. In the ancient Near Eastern culture, it was not uncommon for a wife to offer her maidservant to her husband if she was unable to bear children herself. This practice, though foreign to modern readers, was a culturally accepted way to ensure family lineage and inheritance. Leah's action, though driven by cultural norms, also underscores her desperation and desire to secure her position within Jacob's family.

So she named him Issachar
The name "Issachar" is derived from the Hebrew "יִשָּׂשכָר" (Yissakhar), which is believed to mean "there is recompense" or "man of hire." The naming of Issachar is a direct reflection of Leah's interpretation of the events surrounding his birth. In biblical times, names were often prophetic or descriptive, encapsulating the hopes, experiences, or divine messages perceived by the parents. Leah's choice of name for her son is both a personal declaration of her faith in God's justice and a reminder of the circumstances that led to his birth.

Persons / Places / Events
1. Leah
The first wife of Jacob, Leah is the sister of Rachel. She feels unloved compared to Rachel and seeks to earn Jacob's affection through bearing children.

2. Issachar
The fifth son of Leah and the ninth son of Jacob. His name is derived from the Hebrew word "sakar," meaning "wages" or "reward," reflecting Leah's belief that God rewarded her for giving her maidservant to Jacob.

3. Jacob
The patriarch who becomes the father of the twelve tribes of Israel. His relationships with Leah and Rachel are central to the account of Genesis.

4. God
The divine being who Leah credits with giving her a son as a reward for her actions.

5. Maidservant
Refers to Zilpah, Leah's maidservant, whom Leah gave to Jacob as a wife to bear children on her behalf.
Teaching Points
God's Sovereignty in Family Dynamics
Leah's account reminds us that God is at work even in complex and difficult family situations. He can bring about His purposes through human actions, even when they are flawed.

The Desire for Approval
Leah's naming of Issachar reflects her deep desire for approval and love. This can prompt us to consider where we seek validation and how we can find our worth in God's love rather than human approval.

The Role of Faith in Naming
In biblical times, names often reflected faith and circumstances. Leah's choice to name her son Issachar shows her belief in God's provision and justice.

Understanding God's Rewards
Leah interprets Issachar's birth as a reward from God. This can lead us to reflect on how we perceive God's blessings and rewards in our own lives.

The Complexity of Human Relationships
The account of Leah, Rachel, and Jacob illustrates the complexity of human relationships and the need for grace and understanding in our interactions with others.
Bible Study Questions
1. How does Leah's experience in Genesis 30:18 reflect the broader theme of seeking approval and love in human relationships? How can we apply this to our own lives?

2. In what ways does the naming of Issachar demonstrate Leah's faith and understanding of God's role in her life? How do we see God's hand in our own family dynamics?

3. How does the account of Leah and her children connect to the larger account of God's plan for Israel? What does this teach us about God's sovereignty?

4. Reflect on a time when you felt rewarded by God for your actions. How did this experience shape your understanding of God's justice and provision?

5. How can we find our worth and identity in God's love rather than in the approval of others, as seen in Leah's account? What scriptures can help reinforce this truth in our lives?
Connections to Other Scriptures
Genesis 29:31-35
Provides context for Leah's feelings of being unloved and her desire to gain Jacob's affection through childbearing.

Genesis 49:14-15
Jacob's blessing to Issachar, which reflects his future role and character among the tribes of Israel.

Ruth 4:11
The mention of Leah in the blessing of Ruth, highlighting her role in the lineage of Israel.

Exodus 1:1-4
Lists the sons of Jacob, including Issachar, as the foundation of the tribes of Israel.
Rachel's ImpatienceT. H. Leale.
People
Asher, Bilhah, Dan, Dinah, Gad, Issachar, Jacob, Joseph, Laban, Leah, Naphtali, Rachel, Reuben, Zebulun, Zilpah
Places
Paddan-aram
Topics
Calleth, Giving, Handmaid, Hire, Husband, Issachar, Is'sachar, Leah, Maid, Maiden, Maidservant, Maid-servant, Named, Payment, Rewarded, Servant-girl, Wages
Dictionary of Bible Themes
Genesis 30:17-24

     7266   tribes of Israel

Genesis 30:18-20

     5044   names, giving of

Library
Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 30:18 NIV
Genesis 30:18 NLT
Genesis 30:18 ESV
Genesis 30:18 NASB
Genesis 30:18 KJV

Genesis 30:18 Commentaries

Bible Hub
Genesis 30:17
Top of Page
Top of Page