Genesis 3:3
but about the fruit of the tree in the middle of the garden, God has said, 'You must not eat of it or touch it, or you will die.'"
but of the fruit of the tree
This phrase refers to the specific command given by God regarding the tree of the knowledge of good and evil. The Hebrew word for "fruit" is "פְּרִי" (peri), which signifies not just the physical fruit but also the consequences or results of an action. The "tree" (עֵץ, etz) in the middle of the garden is central to the narrative, symbolizing the choice between obedience and disobedience to God. Theologically, this tree represents the boundary set by God for humanity, a test of trust and faithfulness.

in the middle of the garden
The location "in the middle" (בְּתוֹךְ, betokh) signifies prominence and centrality, indicating that the tree was not hidden or obscure but placed where it was accessible and visible. This central placement underscores the importance of the choice given to Adam and Eve. The "garden" (גַּן, gan) is Eden, a place of perfect provision and fellowship with God, symbolizing the ideal state of creation before the fall.

God has said
This phrase emphasizes the authority and clarity of God's command. The Hebrew word for "said" (אָמַר, amar) implies a definitive and authoritative statement. It is a reminder of the divine origin of the command and the expectation of obedience. In the broader scriptural context, God's word is always true and trustworthy, serving as the foundation for moral and spiritual guidance.

‘You must not eat of it
The prohibition "You must not eat" (לֹא תֹאכְלוּ, lo tokhelu) is a direct command from God. The act of eating symbolizes taking in and internalizing, suggesting that disobedience would lead to a fundamental change in humanity's relationship with God. This command highlights the concept of free will and the responsibility that comes with it. Theologically, it underscores the idea that true love and obedience to God require the freedom to choose.

or touch it
The addition of "or touch it" (וְלֹא תִגְּעוּ, velo tig'u) is not found in God's original command in Genesis 2:17, suggesting an embellishment or misunderstanding by Eve. This highlights the human tendency to add to God's commands, which can lead to confusion and legalism. It serves as a caution against altering or misrepresenting God's word, which should be received and obeyed as it is given.

or you will die
The consequence "you will die" (פֶּן-תְּמֻתוּן, pen-temutun) is a warning of the spiritual and physical death that results from sin. The Hebrew word for "die" (מוּת, mut) indicates a separation from the source of life, which is God Himself. This phrase underscores the seriousness of disobedience and the reality of its consequences. In the broader biblical narrative, it foreshadows the need for redemption and the promise of eternal life through Jesus Christ.

Persons / Places / Events
1. Eve
The first woman, created by God as a companion for Adam. In this verse, she is speaking to the serpent about God's command.

2. The Serpent
A creature used by Satan to tempt Eve. The serpent is cunning and challenges God's command.

3. The Tree of the Knowledge of Good and Evil
Located in the middle of the Garden of Eden, this tree represents the boundary set by God for Adam and Eve.

4. The Garden of Eden
The perfect dwelling place created by God for Adam and Eve, symbolizing God's provision and presence.

5. God
The Creator who gave the command not to eat from the tree, representing His authority and the moral order He established.
Teaching Points
Understanding God's Commands
Recognize the importance of knowing and adhering to God's specific instructions. Eve's addition of "or touch it" shows a deviation from God's original command, which can lead to misunderstanding and sin.

The Nature of Temptation
Temptation often involves questioning God's word and intentions. Be vigilant against distortions of God's truth that can lead to disobedience.

Consequences of Disobedience
Reflect on the serious consequences of disobeying God. The warning "you will die" underscores the gravity of sin and the need for obedience.

The Role of Deception
Acknowledge how deception can lead to sin. Stay grounded in Scripture to discern truth from lies.

God's Provision and Boundaries
Appreciate the boundaries God sets for our protection and well-being. Trust in His wisdom and provision.
Bible Study Questions
1. How does Eve's response to the serpent differ from God's original command in Genesis 2:16-17, and what can this teach us about the importance of accurately knowing God's Word?

2. In what ways does the serpent's temptation in Genesis 3:3 parallel temptations we face today, and how can we apply Jesus' example in Matthew 4:1-11 to resist them?

3. How does the concept of spiritual death introduced in Genesis 3:3 relate to the teachings of Romans 6:23, and what hope does the New Testament offer for overcoming this consequence?

4. What role does deception play in leading us away from God's truth, as seen in Genesis 3:3 and 2 Corinthians 11:3, and how can we guard against it in our daily lives?

5. Reflect on the boundaries God has set in your life. How can understanding and respecting these boundaries lead to a deeper relationship with Him, as illustrated in Psalm 119:9-11?
Connections to Other Scriptures
Genesis 2:16-17
This passage provides the original command from God to Adam, highlighting the specific prohibition against eating from the tree of the knowledge of good and evil.

Romans 5:12-19
Discusses the consequences of Adam's disobedience and the introduction of sin into the world, contrasting it with the redemption through Christ.

2 Corinthians 11:3
Paul references Eve's deception by the serpent, warning against being led astray from pure devotion to Christ.

Revelation 12:9
Identifies the serpent as Satan, the deceiver of the whole world, linking back to the events in Genesis.
A Crafty QuestionH. Bonar, D. D.Genesis 3:1-6
A Poisoned HonourW. Adamson.Genesis 3:1-6
A Serpent-Like TrickJ. Parker, D. D.Genesis 3:1-6
A Talk About TemptationM. G. Pearse.Genesis 3:1-6
A Three-Fold TemptationH. Bonar, D. D.Genesis 3:1-6
A Warning from Eve's FallBp. Babington.Genesis 3:1-6
Adam; Or, Human NatureA. Jukes.Genesis 3:1-6
After God Comes the DevilBp. Babington.Genesis 3:1-6
ApostasyH. Burder, M. A.Genesis 3:1-6
But Why Did God Give Adam This LawWatson, ThomasGenesis 3:1-6
Consciousness of the FallJ. Caird.Genesis 3:1-6
Consequences of the Fall, So Far as Respects AdamA. H. Strong, D. D.Genesis 3:1-6
Danger of the EyeAlleine.Genesis 3:1-6
DearthW. Adamson.Genesis 3:1-6
Deceitfulness of SinA. Maclaren, D. D.Genesis 3:1-6
Eastern Ideas Regarding the SerpentM. M. Kalisch, Ph. D.Genesis 3:1-6
Eve Parleying with the TempterH. Melvill, B. D.Genesis 3:1-6
God not the Author of SinH. Bonar, D. D.Genesis 3:1-6
How Could God Justly Permit Satanic TemptationGenesis 3:1-6
Is Death a RealityS. A. Walker, B. A.Genesis 3:1-6
LessonsG. Hughes, B. D.Genesis 3:1-6
Lessons from the Fall of ManThe Homiletic ReviewGenesis 3:1-6
Little Sins If not PreventedJ. Spencer.Genesis 3:1-6
Longing for the ForbiddenGenesis 3:1-6
Man FallenT. Guthrie, D. D.Genesis 3:1-6
Man's Enemy Makes His AppearanceH. Bonar, D. D.Genesis 3:1-6
Man's Moral ConflictThe Preacher's MonthlyGenesis 3:1-6
ObservationsJ. White, M. A.Genesis 3:1-6
ObservationsJ. White, M. A.Genesis 3:1-6
ObservationsJ. White, M. A.Genesis 3:1-6
ObservationsGenesis 3:1-6
ObservationsJ. White, M. A.Genesis 3:1-6
Original SinGenesis 3:1-6
Original State of ManW. L. Alexander, D. D.Genesis 3:1-6
Paradise Lost; Or, Man's FallW. S. Smith, B. D.Genesis 3:1-6
Probation, Temptation, and Fall of ManW. L. Alexander, D. D.Genesis 3:1-6
Satan Attacks the Weakest PointBp. Babington.Genesis 3:1-6
Satan's Character Shown by the First TemptationJ. McConnell.Genesis 3:1-6
Satan's CommentaryGenesis 3:1-6
Satan's Counter-AssertionDean Alford.Genesis 3:1-6
Satan's QuestionJ. Vaughan, M. A.Genesis 3:1-6
Satan's Subtlety in TemptingWatson, ThomasGenesis 3:1-6
Satan's TemptationsDean Law.Genesis 3:1-6
Sin and DeathA. P. Foster, D. D.Genesis 3:1-6
Sin, a DeceiverGenesis 3:1-6
Stages to RuinHomilistGenesis 3:1-6
Temptation and FallD. N. Sheldon.Genesis 3:1-6
Temptation and Fall of ManJames Parsons, M. A.Genesis 3:1-6
Temptation and Fall of ManJ. C. Gray.Genesis 3:1-6
Temptation of the First and of the Second ManDean Burgon.Genesis 3:1-6
Ten Sins in Adam's DisobedienceWatson, ThomasGenesis 3:1-6
Tests Designed for the Strengthening of VirtueGenesis 3:1-6
The Allurements of the TemptationL. Bonnet.Genesis 3:1-6
The Devil's BaitBp. Babington.Genesis 3:1-6
The Devil's QuestionsJ. White, M. A.Genesis 3:1-6
The FallJ. Burns, D. D.Genesis 3:1-6
The FallM. Dods, D. D.Genesis 3:1-6
The Fall of ManE. Blencowe, M. A.Genesis 3:1-6
The Fatal ChoiceThe Homiletic ReviewGenesis 3:1-6
The First Great TemptationJ. S. Exell, M. A.Genesis 3:1-6
The First LieJ. Burns, D. D.Genesis 3:1-6
The First SinThe ProtoplastGenesis 3:1-6
The First SinJ. Ogle.Genesis 3:1-6
The First SinHomilistGenesis 3:1-6
The Great Danger of not Keeping Close to God's WordJ. Spencer.Genesis 3:1-6
The Husband Tempted Through the WifeWatson, ThomasGenesis 3:1-6
The Moral Aspect of the SensesHomilistGenesis 3:1-6
The Nature of the Test to Which Adam's Allegiance was PutR. Wardlaw, D. D.Genesis 3:1-6
The Peril of CapacityJ. Parker, D. D.Genesis 3:1-6
The Process of TemptationE. Monro, M. A.Genesis 3:1-6
The SerpentDean Law.Genesis 3:1-6
The Subtlety of the First TemptationR. S. Candlish, D. D.Genesis 3:1-6
The TemptationR. Wardlaw, D. D.Genesis 3:1-6
The TemptationL. Bonnet.Genesis 3:1-6
The Temptation, the Fall, and the PromiseP. B. Davis.Genesis 3:1-6
The Woman and the SerpentJ. A. Macdonald.Genesis 3:1-6
Treachery of SinW. Adamson.Genesis 3:1-6
Use of the EyeManton, ThomasGenesis 3:1-6
The Moral Chaos Before the Moral RestorationR.A. Redford Genesis 3:1-7
People
Adam, Eve
Places
Eden
Topics
Death, Die, Eat, Fruit, Garden, Hands, Lest, Middle, Midst, Touch, Tree
Dictionary of Bible Themes
Genesis 3:3

     6139   deadness, spiritual

Genesis 3:1-3

     4468   horticulture
     5081   Adam, life of

Genesis 3:1-4

     5355   invitations
     6146   deceit, and God

Genesis 3:1-5

     4121   Satan, enemy of God
     5483   punishment
     5804   charm
     5828   danger
     8715   dishonesty, and God

Genesis 3:1-6

     5020   human nature
     6022   sin, causes of
     6241   seduction
     8131   guidance, results
     8484   spiritual warfare, enemies

Genesis 3:1-7

     4438   eating
     5028   knowledge, God source of human
     5052   responsibility, to God
     6155   fall, of Adam and Eve

Genesis 3:1-8

     4241   Garden of Eden

Genesis 3:1-10

     5812   concealment

Genesis 3:1-13

     5031   knowledge, of sin
     5093   Eve
     8279   innocence, examples

Genesis 3:1-15

     4687   snake

Genesis 3:1-16

     5745   women

Genesis 3:1-24

     6023   sin, universality

Genesis 3:2-3

     5889   ingratitude

Library
Eden Lost and Restored
'So He drove out the man: and He placed at the east of the garden of Eden cherubims and a flaming sword which turned every way, to keep the way of the tree of life.' --GENESIS iii. 24. 'Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.' REVELATION xxii. 14. Better is the end of a thing than the beginning.' Eden was fair, but the heavenly city shall be fairer. The Paradise regained is an advance on the Paradise
Alexander Maclaren—Expositions of Holy Scripture

How Sin came In
'Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know, that
Alexander Maclaren—Expositions of Holy Scripture

Ignorance of Evil.
"And the Lord God said, Behold, the man is become as one of Us, to know good and evil."--Gen. iii. 22. It is plain that the temptation under which man fell in paradise was this, an ambitious curiosity after knowledge which was not allowed him: next came the desire of the eyes and the flesh, but the forbidden tree was called the tree of knowledge; the Tempter promised knowledge; and after the fall Almighty God pronounced, as in the text, that man had gained it. "Behold, the man is become as
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

God Willing that all Men Should be Saved.
"Who will have all Men to be saved,--." In verse first, the apostle directs "prayers and thanksgivings to be made for all men;"--which he declares to "be good and acceptable in the sight of God our Savior; who will have all men to be saved." Had salvation been provided for only a part of the human race, prayer and thanksgivings could have been, consistently made only for a part. Those for whom no provision was made, would be in like state with persons who have committed the sin unto death, for
Andrew Lee et al—Sermons on Various Important Subjects

Christ the Conqueror of Satan
Is it not remarkable that this great gospel promise should have been delivered so soon after the transgression? As yet no sentence had been pronounced upon either of the two human offenders, but the promise was given under the form of a sentence pronounced upon the serpent Not yet had the woman been condemned to painful travail, or the man to exhausting labour, or even the soil to the curse of thorn and thistle. Truly "mercy rejoiceth against judgment." Before the Lord had said "dust thou art and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 22: 1876

On the Fall
(Sexagesima Sunday.) GENESIS iii. 12. And the man said, The woman, whom thou gavest to be with me, she gave me of the tree, and I did eat. This morning we read the history of Adam's fall in the first Lesson. Now does this story seem strange to you, my friends? Do you say to yourselves, If I had been in Adam's place, I should never have been so foolish as Adam was? If you do say so, you cannot have looked at the story carefully enough. For if you do look at it carefully, I believe you will find
Charles Kingsley—The Good News of God

The Voice of the Lord God
(Preached also at the Chapel Royal, St. James, Sexagesima Sunday.) GENESIS iii. 8. And they heard the voice of the Lord God walking in the garden in the cool of the day. These words would startle us, if we heard them for the first time. I do not know but that they may startle us now, often as we have heard them, if we think seriously over them. That God should appear to mortal man, and speak with mortal man. It is most wonderful. It is utterly unlike anything that we have ever seen, or that any
Charles Kingsley—The Gospel of the Pentateuch

The God of Nature (Preached During a Wet Harvest. )
PSALM cxlvii. 7-9. Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God: who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. He giveth to the beast his food, and to the young ravens which cry. There is no reason why those who wrote this Psalm, and the one which follows it, should have looked more cheerfully on the world about them than we have a right to do. The country and climate of Judea is not much superior
Charles Kingsley—The Water of Life and Other Sermons

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

The First Lie.
"Ye shall not surely die."--GENESIS iii. 4. I.--WHO WAS THE FIRST LIAR? The old serpent, the devil, called elsewhere "the father of lies." But he had not always been a liar; he had fallen from a position very eminent, teaching us not to measure our safety by our condition. The higher we are elevated, the more dreadful the fall. Some of the most degraded vagrants were cradled in comfort, and have wandered from homes of splendour. Perhaps the vilest of the vile once were ministers of the Gospel.
Thomas Champness—Broken Bread

Adam. Gen 3:09
John Newton 8,6,8,6 ADAM. Gen 3:9 On man, in his own image made, How much did GOD bestow? The whole creation homage paid, And owned him LORD, below! He dwelt in Eden's garden, stored With sweets for every sense; And there with his descending LORD He walked in confidence. But O! by sin how quickly changed! His honor forfeited, His heart, from God and truth, estranged, His conscience filled with dread! Now from his Maker's voice he flees, Which was before his joy: And thinks to hide, amidst the
John Newton—Olney Hymns

Elucidations.
I. (We here behold only shadows, etc., p. 335.) Schleiermacher, [2821] in commenting on Plato's Symposium, remarks: "Even natural birth (i.e., in Plato's system) was nothing but a reproduction of the same eternal form and idea....The whole discussion displays the gradation, not only from that pleasure which arises from the contemplation of personal beauty through that which every larger object, whether single or manifold, may occasion, to that immediate pleasure of which the source is in the Eternal
Methodius—The Banquet of the Ten Virgins, or Concerning Chastity

Man's Responsibility for his Acts.
THE STORY OF THE GARDEN OF EDEN.--Gen. 3. Parallel Readings. Hist. Bible, Vol. I, 37-42. Drummond, Ideal Life, Chaps. on Sin. And when the woman saw that the tree was good for food and that it was a delight to the eye, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her and he did eat. And the eyes of them both were opened and they beard the voice of Jehovah God walking in the garden in the cool of the
Charles Foster Kent—The Making of a Nation

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Curiosity a Temptation to Sin.
"Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."--Proverbs iv. 14, 15. The chief cause of the wickedness which is every where seen in the world, and in which, alas! each of us has more or less his share, is our curiosity to have some fellowship with darkness, some experience of sin, to know what the pleasures of sin are like. I believe it is even thought unmanly by many persons (though they may not like to say
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

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