Genesis 29:21
Finally Jacob said to Laban, "Grant me my wife, for my time is complete, and I want to sleep with her."
Finally Jacob said to Laban
This phrase marks a significant moment in Jacob's life, highlighting his perseverance and patience. The Hebrew root for "said" is "אָמַר" (amar), which often implies a declaration or a formal request. Jacob's approach to Laban is direct and assertive, reflecting the culmination of seven years of labor. Historically, this interaction underscores the cultural norms of the time, where verbal agreements and family negotiations were pivotal in marital arrangements.

Give me my wife
The phrase "Give me my wife" is a direct request, emphasizing Jacob's rightful claim after fulfilling his part of the bargain. The Hebrew word for "give" is "נָתַן" (natan), which conveys the idea of granting or bestowing something that is due. This reflects the transactional nature of marriage agreements in ancient Near Eastern cultures, where a bride was often seen as a reward for service or a dowry.

for my time is completed
This phrase indicates the fulfillment of a contractual obligation. The Hebrew word for "completed" is "מָלֵא" (male), meaning to be full or finished. Jacob's statement is a reminder of his faithfulness and dedication, having served Laban for seven years as agreed. It also highlights the biblical principle of integrity and keeping one's promises, which is a recurring theme throughout Scripture.

and I want to sleep with her
The phrase "I want to sleep with her" is a candid expression of Jacob's desire to consummate the marriage. The Hebrew verb "בּוֹא" (bo) is often used euphemistically in the Bible to describe sexual relations. This reflects the natural human desire for intimacy within the bounds of marriage, as ordained by God. It also underscores the importance of marriage as a covenantal relationship, where physical union is both a privilege and a responsibility.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, Jacob is a central patriarch in the biblical account. In this chapter, he is in Haran, working for his uncle Laban to earn the right to marry Rachel, whom he loves.

2. Laban
Jacob's uncle and father-in-law, Laban is a shrewd and sometimes deceitful character. He is the brother of Rebekah, Jacob's mother.

3. Rachel
The younger daughter of Laban, Rachel is the woman Jacob loves and desires to marry. Her beauty and Jacob's love for her are significant themes in this account.

4. Leah
The elder daughter of Laban, Leah is less favored by Jacob but becomes his first wife due to Laban's deception.

5. Haran
The place where Laban and his family live, and where Jacob has fled to escape his brother Esau's wrath. It is here that Jacob works for Laban.
Teaching Points
The Value of Commitment
Jacob's willingness to work for seven years demonstrates the importance of commitment and perseverance in relationships. In our lives, we should be willing to invest time and effort into what we truly value.

The Consequences of Deception
Laban's deceit in giving Leah to Jacob instead of Rachel serves as a warning about the consequences of deceitful actions. Honesty should be a cornerstone of our interactions with others.

God's Sovereignty in Relationships
Despite human plans and schemes, God's purposes prevail. Jacob's account reminds us that God is at work even when circumstances seem unfavorable.

Patience in God's Timing
Jacob's long wait for Rachel teaches us about patience and trusting in God's timing. We should learn to wait on the Lord and trust His plans for our lives.

The Complexity of Human Relationships
The dynamics between Jacob, Leah, and Rachel illustrate the complexities of human relationships and the need for grace and understanding in our interactions with others.
Bible Study Questions
1. How does Jacob's commitment to work for Rachel for seven years challenge our understanding of commitment in modern relationships?

2. In what ways can Laban's deception serve as a warning for us in our personal and professional lives?

3. How does the account of Jacob, Leah, and Rachel illustrate the importance of trusting in God's timing rather than our own plans?

4. What lessons can we learn from Jacob's perseverance and patience that can be applied to our current life situations?

5. How can we see God's sovereignty at work in the complexities of our own relationships, similar to how it is seen in Jacob's account?
Connections to Other Scriptures
Genesis 24
The account of how Rebekah, Jacob's mother, was chosen as a wife for Isaac. This provides a backdrop for understanding the customs and expectations of marriage in Jacob's time.

Genesis 31
Jacob's eventual departure from Laban's household, highlighting the ongoing tension and eventual resolution between Jacob and Laban.

Hosea 12:12
This verse references Jacob's time in Aram (Haran), where he worked for a wife, connecting to the broader account of Jacob's life and God's faithfulness.
Evil Result of Laban's FraudM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's DeceitM. M. Kalisch, Ph. D.Genesis 29:21-28
Laban's Fraud on JacobT. H. Leale.Genesis 29:21-28
LessonsG. Hughes, B. D.Genesis 29:21-28
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Completed, Ended, Filled, Fulfilled, Jacob, Laban, Lie, Wife
Dictionary of Bible Themes
Genesis 29:21

     5654   betrothal
     5729   one flesh

Genesis 29:16-25

     5920   pretence

Genesis 29:16-27

     5674   daughters

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-22

     5710   marriage, customs

Genesis 29:18-30

     5659   bride

Genesis 29:20-21

     5709   marriage, purpose

Genesis 29:20-30

     4926   delay, human

Genesis 29:21-22

     4410   banquets
     5699   guests

Genesis 29:21-23

     5685   fathers, responsibilities

Genesis 29:21-24

     5742   wedding

Genesis 29:21-30

     8716   dishonesty, examples

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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