Genesis 27:27
So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: "Ah, the smell of my son is like the smell of a field that the LORD has blessed.
So he came near
This phrase indicates a physical approach, which in the Hebrew context often signifies an intimate or significant interaction. The act of coming near is not just physical but also relational, suggesting a closeness that is about to be exploited by Jacob in his deception. In the broader biblical narrative, drawing near can symbolize approaching God or a sacred moment, highlighting the gravity of the blessing about to be given.

and kissed him
The kiss in ancient Near Eastern culture was a common gesture of affection, respect, or greeting. Here, it is a deceptive act by Jacob, who is impersonating Esau. The kiss, often a symbol of love and trust, is ironically used in a moment of betrayal, reminiscent of Judas' kiss in the New Testament. This act underscores the complexity of human relationships and the potential for deceit even in gestures meant to convey love.

When Isaac smelled his clothing
The sense of smell is crucial in this narrative. Isaac, who is blind, relies on his other senses to discern the identity of his son. The clothing, belonging to Esau, carries the scent of the outdoors, which Isaac associates with his elder son. This moment highlights the importance of sensory perception in the absence of sight and sets the stage for the blessing that follows. It also reflects the cultural significance of garments as identifiers of personal and familial identity.

he blessed him and said
The blessing is a pivotal moment in the patriarchal narratives of Genesis. In Hebrew culture, a father's blessing was not merely a wish but a prophetic declaration that carried weight and authority. Isaac's blessing, intended for Esau, is irrevocably given to Jacob, altering the course of biblical history. This act emphasizes the power of spoken words and the belief in their ability to shape destiny.

Ah, the smell of my son
Isaac's exclamation reveals his emotional connection to Esau, whom he believes he is blessing. The sense of smell evokes memories and emotions, and Isaac's words reflect a deep paternal affection. This phrase underscores the theme of identity and recognition, as Isaac is deceived by the external cues that remind him of Esau.

is like the smell of a field
The comparison to a field suggests fertility, abundance, and the natural world. In ancient agrarian societies, fields were vital for sustenance and prosperity. This simile conveys a sense of blessing and favor, as fields were seen as sources of life and provision. It also reflects the cultural context where land and agriculture were central to survival and blessing.

that the LORD has blessed
The invocation of the LORD's blessing ties the narrative to the divine promises given to Abraham and his descendants. It acknowledges that true prosperity and favor come from God. This phrase reinforces the belief in God's sovereignty and the idea that blessings are ultimately bestowed by Him. It also foreshadows the unfolding of God's covenantal promises through Jacob, despite the human deception involved.

Persons / Places / Events
1. Isaac
The son of Abraham and Sarah, Isaac is the father of Esau and Jacob. In this passage, he is old and blind, preparing to bless his son.

2. Jacob
The younger son of Isaac and Rebekah, Jacob deceives his father to receive the blessing intended for his brother Esau.

3. Esau
The elder son of Isaac and Rebekah, Esau is the rightful recipient of the blessing but is deceived by his brother Jacob.

4. Rebekah
The wife of Isaac and mother of Esau and Jacob, Rebekah orchestrates the deception to ensure Jacob receives the blessing.

5. The Field
Symbolically represents abundance and divine favor, as Isaac compares Jacob's scent to a blessed field.
Teaching Points
The Power of Blessing
The blessing Isaac gives is not just words but carries spiritual and prophetic significance. In our lives, we should recognize the power of our words and the importance of speaking blessings over others.

Deception and Consequences
Jacob's deception, though it achieves the desired outcome, leads to long-term family strife. This teaches us that deceit, even with good intentions, can have lasting negative effects.

God's Sovereignty
Despite human manipulation, God's plan prevails. This reassures us that God's purposes will be accomplished, even when circumstances seem contrary.

Parental Influence
Rebekah's role in the deception shows the significant influence parents have on their children's actions. It reminds us to guide our children in truth and integrity.

The Aroma of Christ
Just as Isaac was pleased with the scent of Jacob's clothing, believers are called to be the aroma of Christ, spreading His fragrance through our lives and actions.
Bible Study Questions
1. How does the blessing Isaac gives to Jacob reflect the promises God made to Abraham? Consider the broader account of God's covenant.

2. In what ways can we ensure that our words and actions align with God's will, avoiding the pitfalls of deception as seen in this passage?

3. How does the concept of blessing in Genesis 27:27 relate to the blessings we are called to give and receive in the New Testament?

4. What lessons can we learn from Rebekah's involvement in Jacob's deception, and how can we apply these lessons to our roles within our families?

5. How does the theme of God's sovereignty in this passage encourage us in our personal walk with God, especially when facing uncertain or challenging situations?
Connections to Other Scriptures
Genesis 25:23
This verse foretells the struggle between Esau and Jacob, indicating that the older will serve the younger, setting the stage for the events in Genesis 27.

Hebrews 11:20
This verse highlights the faith of Isaac in blessing Jacob and Esau concerning things to come, showing the importance of the blessing.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes prevail over human actions.
Isaac Blessing JacobT. H. Leale.Genesis 27:25-29
Isaac Blessing JacobC. Ness.Genesis 27:25-29
Isaac's Blessing -- the Parent's WarningE. Harper, B. A.Genesis 27:25-29
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Ah, Behold, Blessed, Blesseth, Blessing, Caught, Close, Clothes, Clothing, Field, Fragrance, Garments, Isaac, Kiss, Kissed, Kisseth, Nigh, Raiment, Smell, Smelled, Smelleth, Smelling, Smelt
Dictionary of Bible Themes
Genesis 27:27

     5171   nose
     7785   shepherd, occupation

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:6-29

     8716   dishonesty, examples

Genesis 27:26-27

     5898   kissing

Genesis 27:27-29

     1335   blessing
     8638   benedictions

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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