Genesis 24:64
And when Rebekah looked up and saw Isaac, she got down from her camel
And Rebekah
The name "Rebekah" in Hebrew is "Rivkah," which means "to tie firmly" or "a noose." This name is significant as it reflects her role in the narrative as one who is bound to Isaac in marriage, forming a foundational tie in the lineage of the Israelites. Rebekah's introduction here highlights her as a pivotal character in God's covenantal plan, chosen to be the matriarch of a great nation.

lifted up her eyes
This phrase is often used in Scripture to denote a moment of realization or significant observation. In the Hebrew context, "lifting up one's eyes" can imply a spiritual awakening or an encounter with destiny. Rebekah's action signifies her readiness to embrace the future God has prepared for her, as she is about to meet her husband, Isaac, for the first time.

and when she saw Isaac
The act of seeing in biblical terms often goes beyond mere physical sight; it implies understanding and recognition. Rebekah's sight of Isaac is not just a visual encounter but a moment of divine appointment. Isaac, whose name means "laughter," represents the fulfillment of God's promise to Abraham and Sarah. This meeting is orchestrated by God, underscoring His sovereignty in guiding the lives of His chosen people.

she dismounted from her camel
Camels were valuable assets in ancient times, symbolizing wealth and status. Rebekah's dismounting signifies humility and respect, as she prepares to meet Isaac. This action can be seen as a gesture of submission to God's will and the beginning of her new role as Isaac's wife. It reflects the cultural practices of the time, where meeting one's betrothed was a moment of reverence and anticipation.

Persons / Places / Events
1. Rebekah
A key figure in this passage, Rebekah is the daughter of Bethuel and the future wife of Isaac. Her actions in this verse demonstrate her readiness and willingness to meet Isaac, whom she has been chosen to marry.

2. Isaac
The son of Abraham and Sarah, Isaac is the heir to God's promises to Abraham. His meeting with Rebekah is significant as it continues the lineage through which God's covenant will be fulfilled.

3. Camel
The mode of transportation for Rebekah, symbolizing the long journey she undertook to meet Isaac. Camels were a common means of travel in the ancient Near East, indicating the wealth and status of Abraham's household.

4. The Journey
This event is part of a larger account where Abraham's servant is sent to find a wife for Isaac, emphasizing God's providence and guidance in fulfilling His promises.

5. The Meeting
The moment Rebekah sees Isaac marks the culmination of the servant's mission and the beginning of a new chapter in the Abrahamic covenant.
Teaching Points
God's Providence
This passage illustrates God's providential care in the lives of His people. Just as God guided the servant to Rebekah, He guides us in our life decisions.

Faith and Obedience
Rebekah's willingness to leave her home and family to marry Isaac is a testament to her faith and obedience. We are called to trust and obey God's leading, even when it requires significant change or sacrifice.

Divine Appointments
The meeting between Isaac and Rebekah was divinely orchestrated. We should be attentive to the divine appointments in our lives, recognizing that God often works through ordinary events.

Preparation for God's Promises
Just as Rebekah prepared herself to meet Isaac, we should prepare our hearts and lives to receive God's promises and fulfill His purposes.
Bible Study Questions
1. How does Rebekah's response upon seeing Isaac reflect her character and faith? How can we apply this in our own lives when facing new and unknown situations?

2. In what ways does this passage demonstrate God's faithfulness in fulfilling His promises? Can you identify a time in your life when you experienced God's faithfulness?

3. How does the servant's journey to find a wife for Isaac illustrate the importance of prayer and seeking God's guidance? How can we incorporate this practice into our daily decision-making?

4. What can we learn from Rebekah's willingness to leave her family and homeland? How does this relate to Jesus' call to leave everything and follow Him?

5. How does the meeting between Isaac and Rebekah serve as a reminder of God's timing and provision? How can we cultivate patience and trust in God's timing in our own lives?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance in finding a wife for Isaac highlights God's involvement in the process, showing His faithfulness in answering prayers.

Genesis 24:67
This verse describes Isaac taking Rebekah as his wife, which fulfills the servant's mission and continues the Abrahamic lineage.

Proverbs 3:5-6
Trusting in the Lord for guidance parallels the servant's reliance on God to lead him to Rebekah.

Hebrews 11:8-9
The faith of Abraham and his descendants, including Isaac, is celebrated, showing the importance of faith in God's promises.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Alighted, Alighteth, Camel, Dismounted, Got, Isaac, Lifted, Lifteth, Lighted, Rebecca, Rebekah, Sprang
Dictionary of Bible Themes
Genesis 24:63

     4933   evening

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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