Genesis 24:27
saying, "Blessed be the LORD, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master's relatives."
Blessed be the LORD
The phrase begins with a declaration of praise. The Hebrew word for "blessed" is "barak," which means to kneel or to bless. This expression of worship acknowledges the LORD's sovereignty and goodness. In the context of the ancient Near East, blessing the LORD was a way to recognize His active role in the affairs of humanity, particularly in fulfilling His promises.

the God of my master Abraham
This phrase identifies the LORD as the specific deity worshiped by Abraham, distinguishing Him from the many gods of surrounding cultures. The Hebrew word for "God" here is "Elohim," a plural form that denotes majesty and power. By invoking the God of Abraham, the speaker aligns himself with the covenantal promises given to Abraham, emphasizing the continuity of God's faithfulness across generations.

who has not withheld His kindness and faithfulness
The terms "kindness" and "faithfulness" are translated from the Hebrew words "chesed" and "emet," respectively. "Chesed" refers to steadfast love or covenantal loyalty, while "emet" denotes truth or reliability. Together, they encapsulate the character of God as one who is unwaveringly loyal and true to His promises. This acknowledgment serves as a testament to God's unchanging nature and His commitment to His covenant with Abraham.

from my master
The term "master" refers to Abraham, highlighting the servant's role and his respect for Abraham's authority. In the cultural context of the time, a servant's loyalty and success were often seen as a reflection of the master's standing and relationship with God. This phrase underscores the servant's recognition of God's favor upon Abraham.

As for me, the LORD has led me
Here, the servant personalizes the experience, acknowledging divine guidance in his own journey. The Hebrew word for "led" is "nachah," which implies guidance with care and purpose. This reflects the belief that God is actively involved in the lives of His people, directing their paths according to His will.

on the journey
The word "journey" signifies more than just physical travel; it represents a divinely orchestrated mission. In the biblical narrative, journeys often symbolize spiritual growth and the unfolding of God's plan. This journey, in particular, is part of the larger narrative of God's promise to Abraham to make him a great nation.

to the house of my master’s relatives
This phrase indicates the successful completion of the servant's mission to find a wife for Isaac from among Abraham's kin. The reference to "relatives" ties back to God's promise to Abraham to bless his family line. It also highlights the importance of familial connections and the continuation of God's covenant through Abraham's descendants.

Persons / Places / Events
1. Abraham
The patriarch of the Israelite nation, who sent his servant to find a wife for his son Isaac.

2. The Servant
Likely Eliezer of Damascus, Abraham's trusted servant, tasked with finding a wife for Isaac.

3. Rebekah
The woman chosen by God to be Isaac's wife, found by the servant at a well.

4. Nahor's House
The destination of the servant's journey, where he finds Rebekah, a relative of Abraham.

5. The LORD (Yahweh)
The covenant God of Abraham, who guides the servant on his successful mission.
Teaching Points
God's Faithfulness
Recognize and trust in God's unwavering faithfulness in fulfilling His promises.

Divine Guidance
Seek and rely on God's guidance in decision-making, trusting that He will lead you on the right path.

Prayer and Praise
Cultivate a habit of prayer and praise, acknowledging God's hand in your life as the servant did.

Obedience and Trust
Follow God's instructions with obedience and trust, even when the outcome is uncertain.

God's Providence
Understand that God's providence works through ordinary events and people to accomplish His purposes.
Bible Study Questions
1. How does the servant's acknowledgment of God's guidance in Genesis 24:27 inspire you to seek God's direction in your own life?

2. In what ways can you identify God's faithfulness and kindness in your personal journey, similar to the servant's experience?

3. How does the account of the servant's mission to find a wife for Isaac demonstrate the importance of prayer and reliance on God?

4. What other biblical examples can you find where individuals trusted in God's guidance and experienced His faithfulness?

5. How can you apply the principles of obedience and trust from this passage to a current decision or challenge you are facing?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham, which includes blessings and guidance, is foundational to understanding the servant's mission and God's faithfulness.

Proverbs 3:5-6
This passage emphasizes trusting in the Lord for guidance, similar to how the servant relied on God's direction.

Psalm 37:23
Speaks of the Lord directing the steps of the righteous, paralleling the servant's journey.

Hebrews 11:8-9
Highlights Abraham's faith, which is the backdrop for the servant's mission.

James 1:5
Encourages believers to seek God's wisdom, as the servant did in his task.
Guidance in the WayAlexander MaclarenGenesis 24:27
Home ComingJ. Reid Howatt.Genesis 24:27
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abandoned, Blessed, Brethren, Brothers, Destitute, Faithfulness, Family, Forsaken, Guided, Guiding, Journey, Kindness, Kinsmen, Led, Lord's, Love, Loving, Lovingkindness, Loving-kindness, Master, Master's, Mercy, Praise, Relatives, Sign, Steadfast, Straight, Truth, Withdrawn
Dictionary of Bible Themes
Genesis 24:27

     1245   God of the fathers
     5357   journey
     5523   servants, good
     8291   kindness

Genesis 24:10-27

     8131   guidance, results

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:22-31

     5139   bracelet

Genesis 24:26-27

     5078   Abraham, significance
     5590   travel

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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