Genesis 24:26
Then the man bowed down and worshiped the LORD,
Then the man
This phrase refers to Abraham's servant, traditionally understood to be Eliezer of Damascus, who was tasked with finding a wife for Isaac. The Hebrew word for "man" here is "אִישׁ" (ish), which can denote a man of significance or responsibility. In this context, it highlights the servant's role as a faithful steward, entrusted with a critical mission. His actions throughout the chapter reflect a deep commitment to his master's wishes and a reliance on divine guidance.

bowed down
The Hebrew word used here is "וַיִּקֹּד" (vayikod), which means to bow or to bend the knee. This physical act of bowing is a sign of reverence and submission, often associated with worship and respect in ancient Near Eastern cultures. It signifies the servant's acknowledgment of God's sovereignty and his gratitude for the divine intervention in his mission. Bowing down is a recurring biblical motif that denotes humility and recognition of God's majesty.

and worshiped
The Hebrew term "וַיִּשְׁתַּחוּ" (vayishtachavu) is used here, which means to prostrate oneself in worship. This act of worship is not merely a ritualistic gesture but an expression of heartfelt devotion and acknowledgment of God's providence. In the context of Genesis 24, it underscores the servant's recognition of God's hand in leading him to Rebekah, fulfilling Abraham's request. Worship, in this sense, is both an act of gratitude and a declaration of faith in God's promises.

the LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the sacred and personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal, self-existent nature and His covenantal relationship with His people. In the narrative of Genesis 24, the servant's worship of the LORD highlights the continuity of God's covenantal faithfulness from Abraham to Isaac. It serves as a reminder of God's unchanging nature and His active involvement in the lives of those who trust in Him.

Persons / Places / Events
1. The Servant
The unnamed servant of Abraham, traditionally understood to be Eliezer of Damascus, tasked with finding a wife for Isaac.

2. Abraham
The patriarch who sends his servant to find a wife for his son Isaac from his own relatives.

3. Rebekah
The woman chosen by God to be Isaac's wife, fulfilling the servant's prayer for guidance.

4. Nahor's City
The place where the servant encounters Rebekah, significant as the home of Abraham's relatives.

5. The Well
The location where the servant meets Rebekah, a common gathering place and a setting for divine encounters in the Bible.
Teaching Points
Worship as a Response to God's Guidance
The servant's immediate response to God's clear guidance was worship. This teaches us the importance of acknowledging and praising God when He answers our prayers and directs our paths.

The Role of Prayer in Decision-Making
The servant's journey was marked by prayer, demonstrating the necessity of seeking God's will in our decisions. We should emulate this by praying for guidance in our own lives.

Faithfulness in Service
The servant's dedication to his master's mission reflects the faithfulness expected of us in our service to God and others. We should strive to fulfill our responsibilities with integrity and devotion.

Recognizing God's Sovereignty
The servant's worship highlights his recognition of God's sovereignty in orchestrating events. We are reminded to trust in God's control over our circumstances.

Gratitude for God's Provision
The servant's act of worship was also an expression of gratitude. We should cultivate a heart of thankfulness for God's provision and care in our lives.
Bible Study Questions
1. How does the servant's response to God's guidance in Genesis 24:26 inspire you to incorporate worship into your daily life?

2. In what ways can you apply the servant's example of prayerful decision-making to a current situation you are facing?

3. How does the servant's faithfulness to Abraham's mission challenge you to be more faithful in your own responsibilities?

4. What are some practical ways you can acknowledge God's sovereignty in your life, especially when things don't go as planned?

5. How can you cultivate a habit of gratitude similar to the servant's response, and what impact might this have on your relationship with God?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God, showing his reliance on divine providence.

Genesis 24:48
The servant's later recounting of his worship and gratitude, emphasizing the importance of acknowledging God's guidance.

Psalm 95:6
A call to worship and bow down before the Lord, paralleling the servant's act of worship.

Proverbs 3:5-6
Trusting in the Lord for guidance, as exemplified by the servant's actions.

Philippians 4:6-7
Encouragement to present requests to God with thanksgiving, similar to the servant's prayer and worship.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Bent, Bowed, Boweth, Low, Obeisance, Prostrated, Stooped, Worship, Worshiped, Worshipped
Dictionary of Bible Themes
Genesis 24:26

     5138   bowing
     5767   attitudes, in prayer
     8626   worship, places

Genesis 24:10-27

     8131   guidance, results

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:22-31

     5139   bracelet

Genesis 24:26-27

     5078   Abraham, significance
     5590   travel

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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