Genesis 24:25
Then she added, "We have plenty of straw and feed, as well as a place for you to spend the night."
Then she added
This phrase indicates a continuation of Rebekah's hospitality and willingness to serve. The Hebrew root for "added" is "yasaph," which often implies an increase or continuation. In the context of ancient Near Eastern culture, hospitality was a sacred duty, and Rebekah's eagerness to provide for Abraham's servant reflects her character and the values of her family. Her actions foreshadow the abundant blessings that will come through her lineage.

We have plenty
The word "plenty" comes from the Hebrew "rab," meaning much or many. This abundance signifies God's provision and blessing upon Rebekah's household. In a spiritual sense, it reminds us of God's promise to provide for His people, as seen throughout Scripture. The abundance in Rebekah's home is a physical manifestation of the spiritual abundance that God offers to those who follow Him.

of straw and feed
Straw and feed were essential for the care of animals, indicating that Rebekah's family was well-prepared and prosperous. The Hebrew word for "straw" is "teben," and "feed" is "mispo," both of which are indicative of the agrarian lifestyle of the time. This provision for the camels highlights the importance of caring for one's resources and animals, a principle that extends to stewardship in all areas of life.

as well as a place
The phrase "as well as a place" suggests a comprehensive hospitality that goes beyond mere sustenance. The Hebrew word for "place" is "maqom," which can also mean a standing place or a home. This reflects the cultural importance of offering shelter and rest to travelers, a practice deeply rooted in the values of the patriarchal society. It underscores the biblical theme of God providing a place of rest and refuge for His people.

for you to spend the night
The invitation to "spend the night" is an act of kindness and protection. The Hebrew word "luwn" means to lodge or dwell temporarily. This gesture of hospitality is significant in the biblical narrative, as it not only provides physical rest but also symbolizes spiritual rest and security found in God's presence. Rebekah's offer is a reflection of God's invitation to find rest in Him, as echoed in the teachings of Jesus Christ.

Persons / Places / Events
1. Rebekah
A young woman of great hospitality and kindness, who is the daughter of Bethuel and the granddaughter of Nahor, Abraham's brother. Her actions in this chapter are pivotal in the unfolding of God's plan for Isaac.

2. Abraham's Servant
Likely Eliezer of Damascus, tasked with finding a wife for Isaac. His journey and actions are guided by prayer and divine providence.

3. Nahor's City
The place where Abraham's servant encounters Rebekah. It is significant as the home of Abraham's relatives, ensuring that Isaac's wife would come from his own kin.

4. Hospitality
A central theme in this passage, reflecting the cultural and spiritual importance of welcoming strangers and providing for their needs.

5. Divine Providence
The unfolding events demonstrate God's hand in guiding the servant to Rebekah, ensuring the fulfillment of His promises to Abraham.
Teaching Points
The Importance of Hospitality
Hospitality is a reflection of God's love and provision. Rebekah's willingness to provide for the servant and his camels demonstrates a heart aligned with God's values.

God's Guidance in Our Decisions
Just as God guided Abraham's servant to Rebekah, He guides us in our decisions when we seek His will through prayer and faith.

Faithfulness in Small Acts
Rebekah's simple act of kindness had significant implications for God's plan. Our small acts of faithfulness can have a profound impact.

Trust in God's Timing
The meeting between Rebekah and the servant was divinely orchestrated. Trusting in God's timing is crucial in our walk of faith.
Bible Study Questions
1. How does Rebekah's hospitality reflect the character traits that God values in His people?

2. In what ways can we seek God's guidance in our daily decisions, as Abraham's servant did?

3. How can we practice hospitality in our own lives, and what impact might it have on those around us?

4. What are some small acts of faithfulness we can commit to that might have a larger impact on God's kingdom?

5. How can we learn to trust in God's timing, especially when our plans seem uncertain or delayed?
Connections to Other Scriptures
Genesis 18
Abraham's hospitality to the three visitors is mirrored in Rebekah's actions, highlighting the importance of welcoming strangers.

Hebrews 13:2
This verse encourages believers to show hospitality, as some have entertained angels without knowing it, echoing the hospitality shown by Rebekah.

Proverbs 31:20
The description of a virtuous woman who extends her hand to the needy, paralleling Rebekah's generous spirit.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abundant, Added, Cattle-food, Dry, Feed, Fodder, Grass, Lodge, Moreover, Plenty, Provender, Room, Spend, Store, Straw
Dictionary of Bible Themes
Genesis 24:25

     4672   manger

Genesis 24:10-27

     8131   guidance, results

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:22-25

     4516   straw
     8447   hospitality, examples

Genesis 24:22-31

     5139   bracelet

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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