Then she added, "We have plenty of straw and feed, as well as a place for you to spend the night." Then she addedThis phrase indicates a continuation of Rebekah's hospitality and willingness to serve. The Hebrew root for "added" is "yasaph," which often implies an increase or continuation. In the context of ancient Near Eastern culture, hospitality was a sacred duty, and Rebekah's eagerness to provide for Abraham's servant reflects her character and the values of her family. Her actions foreshadow the abundant blessings that will come through her lineage. We have plenty The word "plenty" comes from the Hebrew "rab," meaning much or many. This abundance signifies God's provision and blessing upon Rebekah's household. In a spiritual sense, it reminds us of God's promise to provide for His people, as seen throughout Scripture. The abundance in Rebekah's home is a physical manifestation of the spiritual abundance that God offers to those who follow Him. of straw and feed Straw and feed were essential for the care of animals, indicating that Rebekah's family was well-prepared and prosperous. The Hebrew word for "straw" is "teben," and "feed" is "mispo," both of which are indicative of the agrarian lifestyle of the time. This provision for the camels highlights the importance of caring for one's resources and animals, a principle that extends to stewardship in all areas of life. as well as a place The phrase "as well as a place" suggests a comprehensive hospitality that goes beyond mere sustenance. The Hebrew word for "place" is "maqom," which can also mean a standing place or a home. This reflects the cultural importance of offering shelter and rest to travelers, a practice deeply rooted in the values of the patriarchal society. It underscores the biblical theme of God providing a place of rest and refuge for His people. for you to spend the night The invitation to "spend the night" is an act of kindness and protection. The Hebrew word "luwn" means to lodge or dwell temporarily. This gesture of hospitality is significant in the biblical narrative, as it not only provides physical rest but also symbolizes spiritual rest and security found in God's presence. Rebekah's offer is a reflection of God's invitation to find rest in Him, as echoed in the teachings of Jesus Christ. Persons / Places / Events 1. RebekahA young woman of great hospitality and kindness, who is the daughter of Bethuel and the granddaughter of Nahor, Abraham's brother. Her actions in this chapter are pivotal in the unfolding of God's plan for Isaac. 2. Abraham's ServantLikely Eliezer of Damascus, tasked with finding a wife for Isaac. His journey and actions are guided by prayer and divine providence. 3. Nahor's CityThe place where Abraham's servant encounters Rebekah. It is significant as the home of Abraham's relatives, ensuring that Isaac's wife would come from his own kin. 4. HospitalityA central theme in this passage, reflecting the cultural and spiritual importance of welcoming strangers and providing for their needs. 5. Divine ProvidenceThe unfolding events demonstrate God's hand in guiding the servant to Rebekah, ensuring the fulfillment of His promises to Abraham. Teaching Points The Importance of HospitalityHospitality is a reflection of God's love and provision. Rebekah's willingness to provide for the servant and his camels demonstrates a heart aligned with God's values. God's Guidance in Our DecisionsJust as God guided Abraham's servant to Rebekah, He guides us in our decisions when we seek His will through prayer and faith. Faithfulness in Small ActsRebekah's simple act of kindness had significant implications for God's plan. Our small acts of faithfulness can have a profound impact. Trust in God's TimingThe meeting between Rebekah and the servant was divinely orchestrated. Trusting in God's timing is crucial in our walk of faith. Bible Study Questions 1. How does Rebekah's hospitality reflect the character traits that God values in His people? 2. In what ways can we seek God's guidance in our daily decisions, as Abraham's servant did? 3. How can we practice hospitality in our own lives, and what impact might it have on those around us? 4. What are some small acts of faithfulness we can commit to that might have a larger impact on God's kingdom? 5. How can we learn to trust in God's timing, especially when our plans seem uncertain or delayed? Connections to Other Scriptures Genesis 18Abraham's hospitality to the three visitors is mirrored in Rebekah's actions, highlighting the importance of welcoming strangers. Hebrews 13:2This verse encourages believers to show hospitality, as some have entertained angels without knowing it, echoing the hospitality shown by Rebekah. Proverbs 31:20The description of a virtuous woman who extends her hand to the needy, paralleling Rebekah's generous spirit. People Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, SarahPlaces Beer-lahai-roi, Hebron, Mesopotamia, Nahor, NegebTopics Abundant, Added, Cattle-food, Dry, Feed, Fodder, Grass, Lodge, Moreover, Plenty, Provender, Room, Spend, Store, StrawDictionary of Bible Themes Genesis 24:25 4672 manger Genesis 24:10-27 8131 guidance, results Genesis 24:12-27 8129 guidance, examples Genesis 24:12-51 5695 girls Genesis 24:22-25 4516 straw 8447 hospitality, examples Genesis 24:22-31 5139 bracelet Library Guidance in the Way 'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse … Alexander Maclaren—Expositions of Holy ScriptureNo Compromise The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888 If, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 24:25 NIVGenesis 24:25 NLTGenesis 24:25 ESVGenesis 24:25 NASBGenesis 24:25 KJV
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