Genesis 24:28
The girl ran and told her mother's household about these things.
The girl ran
The phrase "The girl ran" indicates urgency and excitement. In the Hebrew text, the word for "ran" is "רָץ" (ratz), which conveys a sense of eagerness and haste. This reflects Rebekah's enthusiasm and the importance of the message she carried. In the cultural context of the ancient Near East, running was not a common activity for women, suggesting that Rebekah's actions were driven by a significant event. Her immediate response underscores the divine orchestration at work, as she was chosen to be Isaac's wife, fulfilling God's covenantal promises to Abraham.

and told
The act of telling, "וַתַּגֵּד" (vattagged), implies communication of important news. Rebekah's decision to share the encounter with her family highlights the communal nature of life in ancient times, where family units were tightly knit, and significant events were shared collectively. This act of telling also signifies the beginning of a transition in Rebekah's life, as she moves from her family to become part of Abraham's lineage.

her mother’s household
The mention of "her mother’s household" is significant. In patriarchal societies, the father's household was typically emphasized, but here, the focus on the mother's household may indicate the matriarchal influence or the domestic sphere where women held sway. This detail provides insight into the family dynamics and the role of women in Rebekah's life. It also suggests that Rebekah's mother played a crucial role in her upbringing and decision-making processes.

about these things
The phrase "about these things" refers to the events that had just transpired, specifically the encounter with Abraham's servant and the proposal for marriage to Isaac. The Hebrew word "הַדְּבָרִים" (hadd'varim) can mean "words" or "things," indicating the weight and significance of the message. This moment is pivotal in the narrative, as it sets in motion the fulfillment of God's promise to Abraham regarding his descendants. Rebekah's recounting of the events is not just a simple report but a testimony to God's providence and faithfulness in orchestrating the union that would continue the Abrahamic covenant.

Persons / Places / Events
1. Rebekah
A young woman from the household of Bethuel, who is the daughter of Bethuel and the granddaughter of Nahor, Abraham's brother. She is the central figure in this verse as she runs to inform her family about her encounter with Abraham's servant.

2. Abraham's Servant
Though not named in this verse, he is the servant sent by Abraham to find a wife for Isaac. His encounter with Rebekah at the well is a pivotal moment in the account.

3. Rebekah's Mother's Household
The family of Rebekah, which includes her mother and other household members. This is the place where Rebekah runs to share the news of her encounter.

4. The Well
The location where Rebekah meets Abraham's servant. It is a significant setting in the account, symbolizing provision and divine appointment.

5. Bethuel
Rebekah's father, who is part of the household she informs. His lineage connects Rebekah to Abraham's family, fulfilling the servant's mission.
Teaching Points
Faithful Obedience
Rebekah's immediate response to share the news with her family demonstrates a heart of obedience and transparency. Believers are encouraged to be prompt in sharing God's work in their lives.

Divine Appointments
The meeting at the well was not by chance but orchestrated by God. We should be attentive to divine appointments in our own lives, recognizing God's hand in our daily interactions.

Family and Community
Rebekah's action of informing her household underscores the importance of family and community in God's plans. We are reminded to involve and inform our families in spiritual matters.

God's Faithfulness
The unfolding events in this chapter highlight God's faithfulness to His promises. Trusting in God's timing and provision is crucial for believers.

Role of Women in Scripture
Rebekah's proactive role in this account challenges us to recognize and value the significant contributions of women in God's redemptive history.
Bible Study Questions
1. How does Rebekah's immediate action to inform her family reflect her character, and what can we learn from her example about sharing God's work in our lives?

2. In what ways can we identify and respond to divine appointments in our own lives, similar to the encounter at the well?

3. How does the involvement of Rebekah's family in this account emphasize the importance of community in our spiritual journeys?

4. Reflect on a time when you experienced God's faithfulness in fulfilling a promise. How does this encourage you to trust Him more?

5. Considering Rebekah's role in this account, how can we better appreciate and support the contributions of women in our faith communities today?
Connections to Other Scriptures
Genesis 24:12-27
This passage provides the context for Rebekah's actions, detailing the servant's prayer and God's providential guidance in leading him to Rebekah.

Proverbs 31:10-31
This passage describes the qualities of a virtuous woman, which can be seen in Rebekah's character and actions.

Hebrews 11:8-9
These verses highlight the faith of Abraham, which is mirrored in the faithfulness of his servant and the unfolding of God's promises through Rebekah.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Damsel, Declareth, Girl, Household, Lady, Maiden, Mother's, News, Ran, Runneth, Running
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:22-31

     5139   bracelet

Genesis 24:28-60

     5737   sisters

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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